surah Yusuf aya 32 , English transliteration & translation of the meaning Ayah.
﴿قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ ۖ وَلَقَدْ رَاوَدتُّهُ عَن نَّفْسِهِ فَاسْتَعْصَمَ ۖ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ الصَّاغِرِينَ﴾
[ يوسف: 32]
Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi fastAAsama wala-in lam yafAAal ma amuruhu layusjananna walayakoonan mina assaghireen
transliterasi Indonesia
qālat fa żālikunnallażī lumtunnanī fīh, wa laqad rāwattuhụ 'an nafsihī fasta'ṣam, wa la`il lam yaf'al mā āmuruhụ layusjananna wa layakụnam minaṣ-ṣāgirīn
English translation of the meaning
She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."
Surah Yusuf FullQalat Fadhalikunna Al-Ladhi Lumtunnani Fihi Wa Laqad Rawadttuhu `An Nafsihi Fasta`sama Wa La`in Lam Yaf`al Ma `Amuruhu Layusjananna Wa Layakunaan Mina As-Saghirina
Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi faistAAsama walain lam yafAAal ma amuruhu layusjananna walayakoonan mina alssaghireena
Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi fastAAsama wala-in lam - meaning
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Turkish: ayet nasıl okunur
ḳâlet feẕâlikünne-lleẕî lümtünnenî fîh. veleḳad râvettühû `an nefsihî festa`ṣam. veleil lem yef`al mâ âmüruhû leyüscenenne veleyekûnem mine-ṣṣâgirîn.
Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi fastAAsama wala-in lam meaning in urdu
عزیز کی بیوی نے کہا "دیکھ لیا! یہ ہے یہ وہ شخص جس کے معاملہ میں تم مجھ پر باتیں بناتی تھیں بے شک میں نے اِسے رجھانے کی کوشش کی تھی مگر یہ بچ نکلا اگر یہ میرا کہنا نہ مانے گا تو قید کیا جائے گا اور بہت ذلیل و خوار ہوگا
Muhammad Taqiud-Din alHilali
She said: "This is he (the young man) about whom you did blame me (for his love), and I did seek to seduce him, but he refused. And now if he refuses to obey my order, he shall certainly be cast into prison, and will be one of those who are disgraced."
Indonesia transalation
Dia (istri Al-Aziz) berkata, “Itulah orangnya yang menyebabkan kamu mencela aku karena (aku tertarik) kepadanya, dan sungguh, aku telah menggoda untuk menundukkan dirinya tetapi dia menolak. Jika dia tidak melakukan apa yang aku perintahkan kepadanya, niscaya dia akan dipenjarakan, dan dia akan menjadi orang yang hina.”
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Qalat fathalikunna allathee lumtunnanee feehi walaqad rawadtuhu AAan nafsihi fastAAsama wala-in lam translate in arabic
قالت فذلكن الذي لمتنني فيه ولقد راودته عن نفسه فاستعصم ولئن لم يفعل ما آمره ليسجنن وليكونا من الصاغرين
سورة: يوسف - آية: ( 32 ) - جزء: ( 12 ) - صفحة: ( 239 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(12:32) She said, "Well, this is he concerning whom you blamed me. No doubt, I sought to seduce him and he escaped. Yet if he does not yield to my bidding, he shall be cast into prison, and shall be humbled and disgraced. " *27
Qaalat fazaalikunnal lazee lumtunnanee feeh; wa laqad raawattuhoo `an nafsihee fasta`sam; wa la`il lam yaf`al maaa aamuruhoo la yusjananna wa la yakoonam minas saaghireen
*27) This open demonstration of her love and declaration of her immoral designs show that the moral condition of the higher class of the Egyptian society had declined to the lowest ebb. It is quite obvious that the women whom she had invited must have been ladies belonging to the upper most stratum of the society. The very fact that she presented her beloved before them without any hesitation in order to convince them of his beauty and youth that had urged her to fall in love with him, shows that there was nothing uncommon in this demonstration. Then these ladies did not reproach her but themselves practically demonstrated that, in those circumstances, they themselves would have done the same that she did. Above alI, the hostess did not feel that it was immodest to declare openly, "No doubt, I sought to seduce him and he succeeded in escaping from me. Yet I am not going to give him up. If he will not do as I bid him, he shall be cast into prison and humbled and disgraced" . Incidentally, this also shows that the modern Western people and their Westernised disciples in the East are not justified in claiming the credit for giving full "freedom" to the woman. For this "progress" is no new thing: it was in vogue in Egypt in its full glory thousands of years before this.
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