Surah Al Araaf Ayat 160 Urdu translation

Surah Al Araaf Ayat 160 meaning in urdu

اور ہم نے اس قوم کو بارہ گھرانوں میں تقسیم کر کے انہیں مستقل گروہوں کی شکل دے دی تھی اور جب موسیٰؑ سے اس کی قوم نے پانی مانگا تو ہم نے اس کو اشارہ کیا کہ فلاں چٹان پر اپنی لاٹھی مارو چنانچہ اس چٹان سے یکایک بارہ چشمے پھوٹ نکلے اور ہر گروہ نے اپنے پانی لینے کی جگہ متعین کر لی ہم نے اُن پر بادل کا سایہ کیا اور اُن پر من و سلویٰ اتارا کھاؤ وہ پاک چیزیں جو ہم نے تم کو بخشی ہیں مگر اس کے بعد انہوں نے جو کچھ کیا تو ہم پر ظلم نہیں کیا بلکہ آپ اپنے ہی اوپر ظلم کرتے رہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(7:160) And We divided them into twelve tribes, forming them into communities. *118 When his people asked Moses for water We directed him: 'Smite the rock with your rod.' Then twelve springs gushed forth from the rock and every people knew their drinking-places. And We caused thick clouds to provide them shade, and We sent down upon them manna and quails, *119 saying: 'Eat of the clean things that We have provided you.' They wronged not Us, but it was themselves that they wronged.

And We divided them into twelve descendant tribes [as distinct] nations. And meaning

*118). This refers to the organization of the people of Israel which has been mentioned in the Qur'an in al-Ma'idah 5:12 and also described, at length, in the Bible in Numbers. According to these sources, in compliance with God's command the Prophet Moses first conducted the census of the Israelites in the wilderness of Sinai. He registered their twelve tribes, ten of whom were descendants of the Prophet Jacob, and the remaining two descendants of the Prophet Joseph, as separate and distinct tribes. He appointed a chief for each tribe and assigned to him the duty to maintain moral, religious, social and military discipline within each tribe and to enforce the Law. The Levites, who were descendants of the Prophets Moses and Aaron, however, were organized as a distinct group entrusted with the task of providing religious guidance to all tribes.
*119). This organization was one of the numerous favours which God had bestowed upon the Israelites. Mention is made of three other favours bestowed upon them. First, an extraordinary arrangement for their water supply was made in the otherwise arid Sinai peninsula. Second, the sky was covered with clouds such that they were protected from the scorching heat of the sun. Third, a unique meal, consisting of manna and quails was sent down on them. Had this Divine arrangement, catering as it did for the millions of wandering Israelites' basic necessities of life, not been made, they would certainly have perished.
On visiting that land even today it is difficult to visualize how such an arrangement providing shelter, food and water for millions of people was made. The population of this peninsula standseven today at a paltry, 55,000 people. (it may be noted that this statement was made in the fifties of the present century. However, the present population of the Sinai is 200,000 - Ed.) If a five or six hundred thousand strong army, were to camp there today, it would be quite a task for those at the helm to provide the necessary supplies for the army. Little wonder, then, that many scholars who belive neither in the Scripture nor in miracles, rule out the historical accuracy of the event. For them, the people of Israel camped in an area lying south of Palestine and north of Arabia. In view of the physical and economic geography of the Sinai peninsula, they consider it totally incredible that such a large population could have stayed there for years. What has made these scholars even more sceptical about the event is the fact that the Israelites were not then in a position to procure supplies from either the Egyptians or the 'Amaliqah' who inhabited respectively the eastern and northern parts of the peninsula, since both groups were hostile to them. It is against this background that one may appreciate the immense importance of the favours God conferred on the Israelites. Likewise, it also gives one some idea of the blatant ingratitude of the people of Israel since they consistently defied and betrayed God even though they had witnessed a great many divine signs. (See Towards Understanding the Qur'an, vol. 1, al-Baqarah 2: nn. 72-3 and 76, pp. 76-7 - Ed.)