Surah Nisa Ayat 163 Urdu translation

Surah Nisa Ayat 163 meaning in urdu

اے محمدؐ! ہم نے تمہاری طرف اُسی طرح وحی بھیجی ہے جس طرح نوحؑ اور اس کے بعد کے پیغمبروں کی طرف بھیجی تھی ہم نے ابراہیمؑ، اسماعیلؑ، اسحاقؑ، یعقوبؑ اور اولاد یعقوبؑ، عیسیٰؑ، ایوبؑ، یونسؑ، ہارونؑ اور سلیمانؑ کی طرف وحی بھیجی ہم نے داؤدؑ کو زبور دی

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:163) (O Muhammad!) We have revealed to you as We revealed to Noah and the Prophets after him, *204 and We revealed to Abraham, Ishmael, Isaac, Jacob and the offspring of Jacob, and Jesus and Job, and Jonah, and Aaron and Solomon, and We gave to David Psalms. *205

Indeed, We have revealed to you, [O Muhammad], as We revealed to meaning

*204). This emphasizes that Muhammad (peace be on him) did not introduce any innovations, and that his essential message was no different from the earlier revelations. What Muhammad (peace be on him) expounded was the same truth which had previously been expounded by the earlier Prophets in various parts of the world and at different periods of time. Wahy means 'to suggest; to put something into someone's heart; to communicate something in secrecy; to send a message'.
*205). The 'Psalms' embodied in the Bible are not the Psalms of David. The Biblical version contains many 'psalms' by others and they are ascribed to their actual authors. The 'psalms' which the Bible does ascribe to David do indeed contain the characteristic lustre of truth. The book called 'Proverbs', attributed to Solomon, contains a good deal of accretion, and the last two chapters, in particular, are undoubtedly spurious. A great many of these proverbs, however, do have a ring of truth and authenticity. Another book of the Bible is ascribed to Job. Even though it contains many gems of wisdom, it is difficult to believe that the book attributed to Job could in fact be his. For the portrayal of Job's character in that book is quite contrary to the wonderful patience for which he is applauded in the Qur'an and for which he is praised in the beginning of the Book of Job itself. The Book of Job, quite contrary to the Qur'anic portrayal of him, presents him as one who was so full of grievance and annoyance" with God throughout the entire period of his tribulation that his companions had to try hard to persuade him that God was not unjust. In fact Job is shown in the Bible as one whom even his companions failed to convince that God was just.
In addition to these, the Bible contains seventeen other books of the Israelite Prophets. The greater part of these seem to be authentic. In Jeremiah, Isaiah, Ezekiel, Amos and certain other books, in particular, one often encounters whole sections which stir and move one's soul. These sections without doubt have the lustre of Divine revelation. While going through them one is struck by the vehemence of moral admonition, the powerful opposition to polytheism, the forceful exposition of monotheism, and the strong denunciation of the moral corruption of the Israelites which characterize them. One inevitably senses that these books, the orations of Jesus embodied in the Gospels, and the glorious Qur'an are like springs which have arisen from one and the same Divine source.