Surah Naml Ayat 19 Urdu translation

Surah Naml Ayat 19 meaning in urdu

سلیمانؑ اس کی بات پر مُسکراتے ہوئے ہنس پڑا اور بولا "اے میرے رب، مجھے قابو میں رکھ کہ میں تیرے اس احسان کا شکر ادا کرتا رہوں جو تو نے مجھ پر اور میرے والدین پر کیا ہے اور ایسا عمل صالح کروں جو تجھے پسند آئے اور اپنی رحمت سے مجھ کو اپنے صالح بندوں میں داخل کر"

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(27:19) Hearing its words, Solomon laughed smilingly and said "O My Lord, restrain *25 me so that I may render thanks to Thee for Thy favours which Thou hast bestowed upon the and my parents, and (enable me) to do such good works as may please Thee; and admit me, by Thy mercy, among Thy righteous servants. " *26

So [Solomon] smiled, amused at her speech, and said, "My Lord, enable meaning

*25) "Restrain me...thanks to Thee" means this: "O my Lord! the wonderful powers and abilities that You have given me are such that if I become even a little forgetful and heedless, I might transgress the bounds of service and be puffed up with pride and go astray. Therefore, O my Lord, restrain me so that I may remain grateful to You for all Your blessings instead of being ungrateful. "
*26) "Admit me..righteous servants" probably implies this: "I should be included among the righteous in the Hereafter and should enter Paradise along with them." For a person who dces righteous acts will automatically be righteous, but one's entry into Paradise in the Hereafter cannot come about merely on the strength of one's good works, but it will depend on Allah's mercy. According to a Hadith, the Holy Prophet once said, "Merely the deeds of any one of you will not enable him to enter Paradise." It was asked, "In your case too, O Messenger of Allah?" He replied, "Yes, I also shall not enter Paradise only on the strength of my deeds, unless Allah Almighty covers me with His mercy." This prayer of the Prophet Solomon on this occasion becomes irrelevant if an Naml is taken to mean a vibe of human beings and namlah a member of that tribe. After all, there could be nothing extraordinary in the warning given by a member of a human tribe to the people of his vibe about the approaching troops of a powerful king that it should have induced the king to make such a prayer to Allah. However, a person's having such a wonderful power of comprehension that he may hear the speech of an ant from a distance and also understand it, is certainly something extraordinary, which can involve a person in self-conceit and vanity. In such a case only the prayer of the Prophet Solomon can be relevant.