Surah fatah Ayat 28 Urdu translation

Surah fatah Ayat 28 meaning in urdu

وہ اللہ ہی ہے جس نے اپنے رسول کو ہدایت اور دین حق کے ساتھ بھیجا ہے تاکہ اُس کو پوری جنس دین پر غالب کر دے اور اِس حقیقت پر اللہ کی گواہی کافی ہے

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(48:28) He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this). *51

It is He who sent His Messenger with guidance and the religion meaning

*51) The reason why this thing has been mentioned here is that when at Hudaibiyah the peace treaty was going to be written down, the disbelievers had objected to the use of the words Rasul-Allah (Messenger of Allah) with the name of the Holy Prophet, and on their insistence the Holy Prophet himself had wiped off these words from the document. At this Allah says: "Our Messenger's being a Messenger is a reality which remains unaffected whether someone believes in it or not. If some people do not believe in it, they may not, for "AIIah is enough for a witness" over it. Their denial will not change the reality, but the Guidance and the true Faith which this Messenger has brought from Us, shall prevail over all religion, no matter how hard the deniers try to obstruct its progress." "All religion" implies alI those ways of life which include the nature of din (religion). We have explained it fully in E.N. 3 of Surah Az-Zumar and E.N. 20 of Surah Ash-Shura above. Here what Allah has stated in clear words is: The purpose of the Holy Prophet's appointment as a Prophet was not merely to preach this Religion but to make it prevail over all others. In other words, he did not bring this Religion so that it might survive in a limited compartment of life which is allowed it by the dominant religion, while the rest of the spheres of life, by and large, should remain under the relentless control of some false religion. But he had brought it so that it should be the dominant Religion of life and any other religion should survive, if at all it survives, only within the limits in which it allows it to survive. (For further explanation, sec E.N. 48 of Surah Az-Zumar).