Surah Anfal Ayat 6 in Urdu - سورہ انفال کی آیت نمبر 6
﴿يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنظُرُونَ﴾
[ الأنفال: 6]
وہ لوگ حق بات میں اس کے ظاہر ہوئے پیچھے تم سے جھگڑنے لگے گویا موت کی طرف دھکیلے جاتے ہیں اور اسے دیکھ رہے ہیں
Surah Al-Anfal Full Urdu
(1) یعنی یہ بات ظاہر ہوگئی تھی کہ قافلہ تو بچ کر نکل گیا ہے اور اب لشکر قریش ہی سامنے ہے جس سے لڑائی ناگزیر ہے۔
(2) یہ بے سروسامانی کی حالت میں لڑنے کی وجہ سے بعض مسلمانوں کی جو کیفیت تھیں، اس کا اظہار ہے۔
Surah Anfal Verse 6 translate in arabic
يجادلونك في الحق بعد ما تبين كأنما يساقون إلى الموت وهم ينظرون
سورة: الأنفال - آية: ( 6 ) - جزء: ( 9 ) - صفحة: ( 177 )Surah Anfal Ayat 6 meaning in urdu
وہ اس حق کے معاملہ میں تجھ سے جھگڑ رہے تھے دراں حالے کہ وہ صاف صاف نمایاں ہو چکا تھا ان کا حال یہ تھا کہ گویا وہ آنکھوں دیکھے موت کی طرف ہانکے جا رہے ہیں
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(8:6) They disputed with you about the truth after that had become evident, as if they were being driven to death with their eyes wide open. *4
Arguing with you concerning the truth after it had become clear, as meaning
*4). When the people in question were required to fight, they were disinclined to do so for they felt that they were being driven to death and destruction. Their condition is somewhat similar for they are now required not to contend about spoils of war and wait for God's command as to how the spoils of war should be distributed.
This verse could also mean that if Muslims obeyed God and followed the Prophet (peace be on him) rather than their own desires, they would witness as good a result as they witnessed on the occasion of the Battle of Badr. On this occasion too many were reluctant to take on the Quraysh and considered it nothing short of suicide (see verse 6). But when they obeyed the command of God and His Prophet (peace be on him), it proved to be a source of life and survival.
Incidentally, this statement in the Qur'in implicitly negates reports usually mentioned in the works of Sirah and Maghazi and which suggest that the Prophet (peace be on him) and his Companions had initially set out from Madina in order to raid the trading caravan of the Quraysh, and that it was only when they came to know that the Quraysh army was advancing to provide protection to the trading caravan that the Muslims were faced with the option of either attacking the caravan or the Quraysh army. The Qur'anic version is quite contrary. Accordingly, from the moment when the Prophet (peace be on him) set out from his house, he was intent upon a decisive battlewith the Quraysh. In addition, the decision as to whether the Muslims should confront the trading caravan or the army was taken at the very beginning rather than later on. It is also evident that even though it was quite clear that it was essential to confront the Quraysh army, a group of Muslims tried to avoid it and kept pleading for their viewpoint. Even when a firm decision had been taken that the Muslims would attack the Quraysh army rather than the caravan, this group set out for the encounter with the view that they were being driven to death and destruction. (See verses 5-8. Cf. al-Waqidi. vol. 1, pp. 19-21; Ibn Sa'd, vol. 2. pp. 11-14 - Ed.)
phonetic Transliteration
Yujadiloonaka fee alhaqqi baAAdama tabayyana kaannama yusaqoona ila almawti wahum yanthuroona
English - Sahih International
Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.
Quran Hindi translation
कि वह लोग हक़ के ज़ाहिर होने के बाद भी तुमसे (ख्वाह माख्वाह) सच्ची बात में झगड़तें थें और इस तरह (करने लगे) गोया (ज़बरदस्ती) मौत के मुँह में ढकेले जा रहे हैं
Quran Bangla tarjuma
তারা তোমার সাথে বিবাদ করছিল সত্য ও ন্যায় বিষয়ে, তা প্রকাশিত হবার পর; তারা যেন মৃত্যুর দিকে ধাবিত হচ্ছে দেখতে দেখতে।
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Ayats from Quran in Urdu
- اور اپنی مہربانی سے اُن کو اُن کا بھائی ہارون پیغمبر عطا کیا
- پرہیزگاروں کے لئے ان کے پروردگار کے ہاں نعمت کے باغ ہیں
- جب تم کافروں سے بھڑ جاؤ تو ان کی گردنیں اُڑا دو۔ یہاں تک کہ
- (اے پیغمبر! کفار سے) کہہ دو کہ جن کو تم خدا کے سوا پکارتے ہو
- اے پیغمبر جو چیز خدا نے تمہارے لئے جائز کی ہے تم اس سے کنارہ
- اور اگر اہل کتاب ایمان لاتے اور پرہیز گاری کرتے تو ہم ان سے ان
- تو جب ان کے پاس ہمارے ہاں سے حق آیا تو کہنے لگے کہ یہ
- اور فرعون کی بیوی نے کہا کہ (یہ) میری اور تمہاری (دونوں کی) آنکھوں کی
- اور ان لوگوں کی طرح نہ ہونا جو متفرق ہو گئے اور احکام بین آنے
- ہمیشہ اس لعنت میں (گرفتار) رہیں گے ان سے نہ تو عذاب ہلکا کیا جائے
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