Surah sajdah Ayat 9 in Urdu - سورہ سجدہ کی آیت نمبر 9
﴿ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن رُّوحِهِ ۖ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۚ قَلِيلًا مَّا تَشْكُرُونَ﴾
[ السجدة: 9]
پھر اُس کو درست کیا پھر اس میں اپنی (طرف سے) روح پھونکی اور تمہارے کان اور آنکھیں اور دل بنائے مگر تم بہت کم شکر کرتے ہو
Surah As-Sajdah Full Urdu
(1) یعنی اس بچے کی، ماں کے پیٹ میں نشوونما کرتے، اس کے اعضا بناتے، سنوارتے ہیں اور پھر اس میں روح پھونکتے ہیں۔
(2) یعنی یہ ساری چیزیں پیدا کیں تاکہ وہ اپنی تخلیق کی تکمیل کر دے، پس تم ہر سننے والی بات کو سن سکو، دیکھنے والی چیز کو دیکھ سکو اور ہر عقل وفہم میں آنے والی بات کو سمجھ سکو۔
(3) یعنی اتنے احسانات کے باوجود انسان اتنا ناشکرا ہے کہ وہ اللہ کا شکر بہت ہی کم ادا کرتا ہے یا شکر کرنے والے آدمی بہت تھوڑے ہیں۔
Surah sajdah Verse 9 translate in arabic
ثم سواه ونفخ فيه من روحه وجعل لكم السمع والأبصار والأفئدة قليلا ما تشكرون
سورة: السجدة - آية: ( 9 ) - جزء: ( 21 ) - صفحة: ( 415 )Surah sajdah Ayat 9 meaning in urdu
پھر اس کو نِک سُک سے درست کیا اور اس کے اندر اپنی روح پھونک دی، اور تم کو کان دیے، آنکھیں دیں اور دِل دیے تم لوگ کم ہی شکر گزار ہوتے ہو
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(32:9) then He duly proportioned him, *15 and breathed into him of His spirit, *16 and bestowed upon you ears and eyes and hearts. *17 And yet, little thanks do you give. *18
Then He proportioned him and breathed into him from His [created] soul meaning
*15) "Shaped him": developed him from a microscopic organism into a full-fledged human being and perfected him with limbs and other organs of the body.
*16) "Spirit" dces not merely imply the life because of which a living thing moves, but the essential human characteristic which imbues man with consciousness and thought, discretion and judgement, discernment, -and discrimination, by virtue of which he is distinguished from all other earthly creations and becomes possessor of a personality and self and worthy of Allah's vicegerency. Allah has called this "Spirit" His own either because it belongs to Him alone, and its being attributed to Himself is just like a thing's being attributed to its master, or because the attributes of knowledge, thought, consciousness, will, judgment, discretion, etc. with which man has been characterised are a reflection to the attributes of Allah. They have not arisen from any combination of matter, but from Allah Himself. Man has received knowledge from Allah's Knowledge, wisdom from Allah's Wisdom, and discretion and authority from Allah's Authority. He has not received these from a source which is without knowledge, without wisdom and without discretion and authority. (For further explanation, see E.N. 19 of AI-Hijr).
*17) This is a fine way of saying something. Before the mention of "breathing into him of His spirit", man has been referred to in the third person: "He created him ..... spread his progeny ...... shaped him ...... breathed into him His spirit," for till then he was not even worthy of being addressed. Then, when the spirit had been breathed into him, he became worthy of the honour and it was said: "He gave you the ears . . . gave you the eyes . . . gave you the hearts," for after having been blessed with the Spirit, man became worthy of being addressed. The ears and the eyes imply the instruments by which man obtains knowledge. Although the senses of taste and touch and smell are also instruments of obtaining knowledge, hearing and sight are the major and by far the more important senses. Therefore, the Qur'an has mentioned only these two at different places as the most important gifts of God to man. "The Heart" implies the mind which arranges the information obtained through the senses and draws inferences from it, and selects a possible way of action and decides to follow it.
*18) That is, "The wonderful human spirit with such excellent qualities has not been given to you so that you may live like the animals in the world and plan life for yourselves as an animal would. You were given the eyes so that you may see things with insight and not that you should live like the blind people; you were given the cars so that you may hear things with attention and not that you should live like the deaf people; you were given the hearts so that you may understand the reality and adopt the right way in thought and action and not that you should expend alI your capabilities for collecting the means of nourishing and sustaining your animality, or that you may devise philosophies and programmes of rebellion against your Creator. After having received these invaluable blessings from God, when you adopt polytheism and atheism, when you assume godhead yourself or become servants of other gods, when you lose yourself in sensual pleasure by serving your lusts, you in fact tell your God: "We were not worthy of these blessings: You should have made us a monkey, or a wolf, or an alligator, or a crow, instead of man."
phonetic Transliteration
Thumma sawwahu wanafakha feehi min roohihi wajaAAala lakumu alssamAAa waalabsara waalafidata qaleelan ma tashkuroona
English - Sahih International
Then He proportioned him and breathed into him from His [created] soul and made for you hearing and vision and hearts; little are you grateful.
Quran Hindi translation
फिर उस (के पुतले) को दुरुस्त किया और उसमें अपनी तरफ से रुह फूँकी और तुम लोगों के (सुनने के) लिए कान और (देखने के लिए) ऑंखें और (समझने के लिए) दिल बनाएँ (इस पर भी) तुम लोग बहुत कम शुक्र करते हो
Quran Bangla tarjuma
অতঃপর তিনি তাকে সুষম করেন, তাতে রূহ সঞ্চার করেন এবং তোমাদেরকে দেন কর্ণ, চক্ষু ও অন্তঃকরণ। তোমরা সামান্যই কৃতজ্ঞতা প্রকাশ কর।
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Ayats from Quran in Urdu
- اور جو لوگ اس بات کو پسند کرتے ہیں کہ مومنوں میں بےحیائی یعنی (تہمت
- اور وہ جو جھوٹی گواہی نہیں دیتے اور جب ان کو بیہودہ چیزوں کے پاس
- ہمیشہ رہنے کے باغ جن کے دروازے ان کے لئے کھلے ہوں گے
- اور جتنی مخلوقات آسمانوں اور زمین میں ہے خوشی سے یا زبردستی سے خدا کے
- یہ ایک چشمہ ہے جس میں سے خدا کے بندے پئیں گے اور اس میں
- اگر تمہارے پروردگار کی مہربانی ان کی یاوری نہ کرتی تو وہ چٹیل میدان میں
- اور ان کو حکم تو یہی ہوا تھا کہ اخلاص عمل کے ساتھ خدا کی
- اس دن اہل جنت کا ٹھکانا بھی بہتر ہوگا اور مقام استراحت بھی ہوگا
- اور جو کفر کرے تو اُس کا کفر تمہیں غمناک نہ کردے ان کو ہماری
- اور جن لوگوں نے ہمارے لئے کوشش کی ہم اُن کو ضرور اپنے رستے دکھا
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