surah Al Imran aya 97 , English translation of the meaning Ayah.
﴿فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ﴾
[ آل عمران: 97]
3:97 In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds.
Tafsir Ibn Katheer in EnglishIn this place of worship are clear signs of its special honour and blessings, such as the acts of worship performed in it, and its landmarks, including the stone that Abraham stood on when he was raising the walls of the Kaaba; and whoever enters it is safe, with no harm coming to them.
People have a duty to Allah to perform the acts of Hajj in this House of worship, if they are able to do so.
Whoever rejects the duty of Hajj disbelieves in Allah, and Allah is in no need of them or anything all in the worlds.
Muhammad Taqiud-Din alHilali
In it are manifest signs (for example), the Maqam (place) of Ibrahim (Abraham); whosoever enters it, he attains security. And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind and jinns).
phonetic Transliteration
Feehi ayatun bayyinatun maqamu ibraheema waman dakhalahu kana aminan walillahi AAala alnnasi hijju albayti mani istataAAa ilayhi sabeelan waman kafara fainna Allaha ghaniyyun AAani alAAalameena
Abdullah Yusuf Ali - Translation
In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
Safi-ur-Rahman al-Mubarakpuri
In it are manifest signs (for example), the Maqam (station) of Ibrahim; whosoever enters it, he attains security. And Hajj to the House is a duty that mankind owes to Allah, for those who are able to undertake the journey; and whoever disbelieves, then Allah stands not in need of any of the `Alamin.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
3:97 In it are clear signs [such as] the standing place of Abraham. translate in arabic
فيه آيات بينات مقام إبراهيم ومن دخله كان آمنا ولله على الناس حج البيت من استطاع إليه سبيلا ومن كفر فإن الله غني عن العالمين
سورة: آل عمران - آية: ( 97 ) - جزء: ( 4 ) - صفحة: ( 62 )Almuntakhab Fi Tafsir Alquran Alkarim
It is majestically dignified with outward and visible signs of an inward and spiritual grace including Ibrahim’s station where he performed the prescribed acts of devotion. Whoever comes into it shall have the privilege of a sanctuary; he comes to be vested with immunity from harm and liability. The pilgrimage to there is a duty incumbent on people; those of them who can afford to do homage and honour to Almighty Allah. He who refuses to acknowledge this religious rite must realize that Allah is Ghaniyun (independent) of all creation, Self Existent and Absolute
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(3:97) In it there are clear signs and the station of Abraham; *80 whoever enters it becomes secure. *81 Pilgrimage to the House is a duty owed to Allah by all who can make their way to it. As for those who refuse to follow His command, surely Allah does not stand in need of anything.
In it are clear signs [such as] the standing place of Abraham. meaning
*80). Here it is stressed that there are several clear signs which prove that the Makkan sanctuary enjoys God's blessing and has been chosen by Him as His sanctuary. Even though it is located in the middle of wide expanses of desert God has seen to it that its inhabitants enjoy a satisfactory living. Although the rest of Arabia was plunged into chaos and disorder for about two and a half thousand years, peace and tranquillity reigned in both the precincts and the environs of the Ka'bah. Thanks to the Ka'bah the entire Arabian peninsula enjoyed four months of peace and order every year. These were the sacred months when people went on Pilgrimage. Moreover, barely a half century before the revelation of these verses, people had seen how Abrahah, the Abyssinian invader, fell prey to God's scourge when he attacked Makka with the intention of destroying the Ka'bah. At that time, this incident was known to everybody in Arabia. Its memory was fresh and many eye-witnesses were still alive at the time of the Prophet (peace be on him).
*81). Even during the pre-Islamic era - the Age of Ignorance in Arabia - this sanctuary enjoyed such veneration that even those who thirsted for each other's blood saw their enemies in the sacred territory but dare not attack them.
In it are clear signs [such as] the standing place of Abraham. meaning in Urdu
اس میں کھلی ہوئی نشانیاں ہیں، ابراہیمؑ کا مقام عبادت ہے، اوراس کا حال یہ ہے کہ جو اِس میں داخل ہوا مامون ہو گیا لوگوں پر اللہ کا یہ حق ہے کہ جو اس گھر تک پہنچنے کی استطاعت رکھتا ہو وہ اس کا حج کرے، اور جو کوئی اس حکم کی پیروی سے انکار کرے تو اسے معلوم ہو جانا چاہیے کہ اللہ تمام د نیا والوں سے بے نیاز ہے
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