surah Zukhruf aya 23 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Zukhruf aya 23 in arabic text(The Gold Adornments).
  
   
Verse 23 from Az-Zukhruf in Arabic

﴿وَكَذَٰلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّقْتَدُونَ﴾
[ الزخرف: 23]

Wakathalika ma arsalna min qablika fee qaryatin min natheerin illa qala mutrafooha inna wajadna abaana AAala ommatin wa-inna AAala atharihim muqtadoon

transliterasi Indonesia

wa każālika mā arsalnā ming qablika fī qaryatim min nażīrin illā qāla mutrafụhā innā wajadnā ābā`anā 'alā ummatiw wa innā 'alā āṡārihim muqtadụn


English translation of the meaning

And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."

Surah Az-Zukhruf Full

Wa Kadhalika Ma `Arsalna Min Qablika Fi Qaryatin Min Nadhirin `Illa Qala Mutrafuha `Inna Wajadna `Aba`ana `Ala `Ummatin Wa `Inna `Ala `Atharihim Muqtaduna

Wakathalika ma arsalna min qablika fee qaryatin min natheerin illa qala mutrafooha inna wajadna abaana AAala ommatin wainna AAala atharihim muqtadoona


Wakathalika ma arsalna min qablika fee qaryatin min natheerin illa qala mutrafooha - meaning

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listen to ayat 23 from Zukhruf phonetique

Turkish: ayet nasıl okunur


vekeẕâlike mâ erselnâ min ḳablike fî ḳaryetim min neẕîrin illâ ḳâle mütrafûhâ innâ vecednâ âbâenâ `alâ ümmetiv veinnâ `alâ âŝârihim muḳtedûn.


Wakathalika ma arsalna min qablika fee qaryatin min natheerin illa qala mutrafooha meaning in urdu

اِسی طرح تم سے پہلے جس بستی میں بھی ہم نے کوئی نذیر بھیجا، اُس کے کھاتے پیتے لوگوں نے یہی کہا کہ ہم نے اپنے باپ دادا کو ایک طریقے پر پایا ہے اور ہم اُنہی کے نقش قدم کی پیروی کر رہے ہیں

Muhammad Taqiud-Din alHilali


And similarly, We sent not a warner before you (O Muhammad SAW) to any town (people) but the luxurious ones among them said: "We found our fathers following a certain way and religion, and we will indeed follow their footsteps."


Indonesia transalation


Dan demikian juga ketika Kami mengutus seorang pemberi peringatan sebelum engkau (Muhammad) dalam suatu negeri, orang-orang yang hidup mewah (di negeri itu) selalu berkata, “Sesungguhnya kami mendapati nenek moyang kami menganut suatu (agama) dan sesungguhnya kami sekedar pengikut jejak-jejak mereka.”

Page 491 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wakathalika ma arsalna min qablika fee qaryatin min natheerin illa qala mutrafooha translate in arabic

وكذلك ما أرسلنا من قبلك في قرية من نذير إلا قال مترفوها إنا وجدنا آباءنا على أمة وإنا على آثارهم مقتدون

سورة: الزخرف - آية: ( 23 )  - جزء: ( 25 )  -  صفحة: ( 491 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(43:23) And thus it is: whenever We sent any warner to a city its affluent ones said: 'We found our forefathers on a way and we continue to follow in their footsteps.' *23

Wa kazaalika maaa arsalnaa min qablika fee qaryatim min nazeerin illaa qaala mutrafoohaaa innaa wajadnaaa aabaaa`anaa `alaaa ummatinw wa innaa `alaaa aasaarihim muqtadoon

*23) Here, the point worth consideration is why the well-to-do people of every community only have resisted the Prophets and upheld the imitation of their forefathers in every age. Why have they alone been in the forefront to oppose the Truth and to endeavor to maintain the established falsehood and to beguile and incite the common people against them ? Its basic causes were two: (1) The well to-do and affluent people are so absorbed in making and enjoying the world of their own that they are not inclined to bother themselves about the useless debate (as they assume it to be) between the Truth and falsehood. Their love of ease and mental lethargy renders them so heedless of religion and conservative that they want the established order, no matter whether it is based on truth or falsehood, to retrain in force so that they do not have to take the trouble of thinking about the new order at all for themselves. (2) Their interests become so dependent on the established order that when they get the first glimpse of the order presented by the Prophets they start feeling that if it came, it would not only put an end to their leadership but also would deprive them of the freedom to consume the lawful and commit the unlawful. (For further details, sec AI-An`am: 103; Al-A'raf: 66-70. 75, 88 109, 127; Hud: 27-28; Bani Isra`il : 16; AI-Mu'minun: 24-33, 46; Saba: 34 and the corresponding E.N.'s).
 


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