Surah Shams Ayat 8 Tafseer in Urdu

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قرآن پاک اردو Quran-e-Kareem With Urdu Translation القرآن الكريم اردو ترجمہ کے ساتھ Fateh Muhammad Jalandhari (فتح محمد جالندھری), Tarjuma Quran Majeed by Molana Maududi - Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International: surah Shams ayat 8 in arabic text.

﴿فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا﴾
[ الشمس: 8]

Ayat With Urdu Translation

پھر اس کو بدکاری (سے بچنے) اور پرہیزگاری کرنے کی سمجھ دی

Surah Ash-Shams Full

(1) الہام کا مطلب یا تو یہ ہے کہ انہیں اچھی طرح سمجھا دیا اور انہیں انبیا علیہم السلام اور آسمانی کتابوں کے ذریعے سے خیر وشر کی پہچان کروا دی۔ یا مطلب ہے کہ ان کی عقل اور فطرت میں خیر اور شر، نیکی اور بدی کا شعور ودیعت کر دیا۔ تاکہ وہ نیکی کو اپنائیں اور بدی سے اجتناب کریں۔

listen to Verse 8 from Shams

Surah Shams Verse 8 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

فألهمها فجورها وتقواها

سورة: الشمس - آية: ( 8 )  - جزء: ( 30 )  -  صفحة: ( 595 )

Surah Shams Ayat 8 meaning in urdu

پھر اُس کی بدی اور اُس کی پرہیز گاری اس پر الہام کر دی

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(91:8) and imbued it with (the consciousness of) its evil and its piety: *5

And inspired it [with discernment of] its wickedness and its righteousness, meaning

*5) The word ilham is derived from Jahm which means to swallow. According to this very basic meaning, the word ilham is used terminologically for Allah's inspiring a man with a concept or idea unconsciously. Inspiring the human self with its wickedness and its piety and virtue has two meanings: (1) That the Creator has placed in it tendencies to both good and evil, and this is the thing that every man feels in himself. (2) That Allah has endowed every man's unconscious mind with the concept that there is a moral good and there is a moral evil, that good morals and acts and evil morals and acts are not equal and alike; fujur (immorality) is an evil thing and taqva (abstention from evils) a good thing. These concepts are pot new to man; he is conscious of these by nature, and the Creator has endowed him with the ability to distinguish between good and evil naturally. This same thing has been said in Surah AI-Balad: "And We showed him both the highways of good and evil." v. 10); and in Surah Ad Dahr, thus: "We showed him the way, whether to be grateful or disbelieving" (v. 3); and the same has been expressed in Surah AI-Qiyamah, saying: "In man there is the reproaching self (conscience) which reproaches him when he commits evil (v. 2)," and "Man knows his own self best, even though he may offer many excuses." (w. 1415). Here, one should also understand well that Allah has blessed every creature with natural inspiration according to its position and nature, as has been pointed out in Surah Ta Ha: "Who has given a distinctive form to everything and then guided it aright." (v. 50). For example, every species of animals has been given inspirational knowledge according to its needs by virtue of which the fish learns to swim, the bird to fly, the bee to make the beehive and the weaver-bird to build the nest instinctively. Man also in view of his different capacities has been granted separate kinds of inspirational knowledge. His one capacity is that he is an animal being; as such the most significant instance of the inspirational knowledge that he has been given is that the human child starts sucking the mother's milk soon on birth. which no one could teach it, had it, not been taught it instinctively by God. Another position of man is that 6e is a rational being. As such God has boon blessing him with . inspirational guidance continuously since the time of his creation, by virtue of which he has been discovering things and making inventions to develop his civilization. Anyone who studies the history of these discoveries and inventions will realize that there was hardly any which might be the result of man's own effort or thought, but mostly it so happened that suddenly an idea struck a person and he discovered or invented something. Besides these two, another position of man is that he is a moral being. In this position too Allah has blessed him by inspiration with discrimination between good and evil and of the realization of the good to be good and of the evil to be evil. This sense of discrimination and realization is a universal truth on account of which no human society in the world has even been without the concepts of good and evil; there has never been in history, nor is there now, a society which may not be having some kind of a system of rewarding the good and punishing the evil. this fact being prevalent in every age, at every place, and at every stage of civilization is a clear proof of its being natural and innate. Furthermore, this is also proof that a Wise Creator possessed of knowledge has endued man's nature with it, for in the elements of which man is made up and the laws which govern the material system of the world, no human origin of morals can be traced out.

phonetic Transliteration

Faalhamaha fujooraha wataqwaha

English - Sahih International

And inspired it [with discernment of] its wickedness and its righteousness,

Quran Hindi translation

फिर उसकी बदकारी और परहेज़गारी को उसे समझा दिया

Quran Bangla tarjuma

অতঃপর তাকে তার অসৎকর্ম ও সৎকর্মের জ্ঞান দান করেছেন,

Page 595 English transliteration

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Ayats from Quran in Urdu

  1. اور جب ہم نے فرشتوں سے کہا کہ آدم کو سجدہ کرو تو سب نے
  2. اور جب موسیٰ ہمارے مقرر کیے ہوئے وقت پر (کوہ طور) پر پہنچے اور ان
  3. پھر ان کے پیچھے انہی کے قدموں پر (اور) پیغمبر بھیجے اور ان کے پیچھے
  4. پھر اس کے پیچھے اور (بھونچال) آئے گا
  5. اور یہ جنت جس کے تم مالک کر دیئے گئے ہو تمہارے اعمال کا صلہ
  6. اور ہمارا لشکر غالب رہے گا
  7. تو وہ ایسا ہوگیا جیسے کٹی ہوئی کھیتی
  8. جب عزت کے مہینے گزر جائیں تو مشرکوں کو جہاں پاؤ قتل کر دو اور
  9. جو اس کے بعد بھی خدا پر جھوٹے افترا کریں تو ایسے لوگ ہی بےانصاف
  10. اور ہم نے قرآن کو سمجھنے کے لئے آسان کردیا ہے تو کوئی ہے کہ

Quran surahs in English :

Al-Baqarah Al-'Imran An-Nisa'
Al-Ma'idah Yusuf Ibrahim
Al-Hijr Al-Kahf Maryam
Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

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Thursday, November 30, 2023

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