Quran 36:7 Surah Yasin ayat 7 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Yasin ayat 7 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Yasin aya 7 in arabic text(yaseen).
  
   

﴿لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ﴾
[ يس: 7]

English - Sahih International

36:7 Already the word has come into effect upon most of them, so they do not believe.

Surah Ya-Sin in Arabic

Tafsir Surah Yasin ayat 7

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 36:7 Tafsir Al-Jalalayn


The word for chastisement has already proved true it has become due for most of them for they in other words most of them will not believe.


Almuntakhab Fi Tafsir Alquran Alkarim


The prophecy of their aversion to the divine message by the majority has been fulfilled, for they decline to accept it

Quran 36:7 Tafsir Ibn Kathir


Which was revealed in Makkah The Virtues of Surah Ya Sin Al-Hafiz Abu Ya`la recorded that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said:
«مَنْ قَرَأَ يس فِي لَيْلَةٍ أَصْبَحَ مَغْفُورًا لَهُ، وَمَنْ قَرَأَ حم الَّتِي يُذْكَرُ فِيهَا الدُّخَانُ أَصْبَحَ مَغْفُورًا لَه»
( Whoever recites Ya Sin in the night, will wake up forgiven, and whoever recites Ha Mim in which Ad-Dukhan (the Smoke ) is mentioned, will wake up forgiven.) Its chain of narration is good ( Jayyid ) .
Ibn Hibban recorded in his Sahih that Jundub bin `Abdullah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said:
«مَنْ قَرَأَ يس فِي لَيْلَةٍ ابْتِغَاءَ وَجْهِ اللهِ عَزَّ وَجَلَّ غُفِرَ لَه»
( Whoever recites Ya Sin in the night, seeking the Face of Allah, will be forgiven. ) بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. The Messenger was sent as a Warner We have already discussed the individual letters at the beginning of Surat Al-Baqarah. وَالْقُرْءَانِ الْحَكِيمِ ( By the Qur'an, full of wisdom ) means, Al-Muhkam ( perfect ) which falsehood cannot come to from before it or behind it. إِنَّكَ ( Truly, you ) means, O Muhammad, لَمِنَ الْمُرْسَلِينَعَلَى صِرَطٍ مُّسْتَقِيمٍ ( are one of the Messengers, on the straight path. ) means, following a straight methodology and religion, and an upright Law. تَنزِيلَ الْعَزِيزِ الرَّحِيمِ ( Sent down by the Almighty, the Most Merciful. ) means, this path which you have brought is a revelation from the Lord of might Who is Most Merciful to His believing servants.
This is like the Ayah: وَكَذَلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الإِيمَـنُ وَلَـكِن جَعَلْنَـهُ نُوراً نَّهْدِى بِهِ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍ - صِرَطِ اللَّهِ الَّذِى لَهُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ أَلاَ إِلَى اللَّهِ تَصِيرُ الاٍّمُورُ ( And verily, you are indeed guiding (mankind ) to the straight path.
The path of Allah to Whom belongs all that is in the heavens and all that is on the earth.
Verily, to Allah all matters return.) ( 42:52-53 ). لِتُنذِرَ قَوْماً مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَـفِلُونَ ( In order that you may warn a people whose forefathers were not warned, so they are heedless. ) This refers to the Arabs, for no warner had come to them before him.
The fact that they alone are mentioned does not mean that others are excluded, just as mentioning some individuals does not mean that all others are excluded.
We have already mentioned the Ayat and Mutawatir Hadiths which state that the mission of the Prophet is universal, when we discussed the meaning of the Ayah: قُلْ يَأَيُّهَا النَّاسُ إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا ( Say: "O mankind! Verily, I am sent to you all as the Messenger of Allah." ) ( 7:158 ). لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ ( Indeed the Word has proved true against most of them, ) Ibn Jarir said, "The punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book ( Al-Lawh Al-Mahfuz ) that they will not believe. فَهُمْ لاَ يُؤْمِنُونَ ( so they will not believe.
)
in Allah, or in His Messengers.

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(36:7) Surely most of them merit the decree of chastisement; so they do not believe. *5

Already the word has come into effect meaning

*5) This is about those people who were being obstinate and stubborn with regard to the message of the Holy Prophet and had made up their minds not to listen to him at all.
This is because: They have already deserved the torment; therefore, they do not believe." It means: "The people who do not heed the admonition, and persist in their denial and hostile attitude to the truth in spite of the final warning from Allah conveyed through the Prophets, are themselves overwhelmed by the evil consequences of their misdeeds and deprived of every opportunity to believe.
" The same thing has been expressed more clearly in verse 11 below: "You can only warn him who follows the admonition.
and fears the Merciful God though he cannot see Him.
"
 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Which was revealed in Makkah The Virtues of Surah Ya Sin Al-Hafiz Abu Ya`la recorded that Abu Hurayrah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said: «مَنْ قَرَأَ يس فِي لَيْلَةٍ أَصْبَحَ مَغْفُورًا لَهُ، وَمَنْ قَرَأَ حم الَّتِي يُذْكَرُ فِيهَا الدُّخَانُ أَصْبَحَ مَغْفُورًا لَه» ( Whoever recites Ya Sin in the night, will wake up forgiven, and whoever recites Ha Mim in which Ad-Dukhan (the Smoke ) is mentioned, will wake up forgiven.) Its chain of narration is good ( Jayyid ) .
Ibn Hibban recorded in his Sahih that Jundub bin `Abdullah, may Allah be pleased with him, said, "The Messenger of Allah ﷺ said: «مَنْ قَرَأَ يس فِي لَيْلَةٍ ابْتِغَاءَ وَجْهِ اللهِ عَزَّ وَجَلَّ غُفِرَ لَه» ( Whoever recites Ya Sin in the night, seeking the Face of Allah, will be forgiven. ) بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ In the Name of Allah, the Most Gracious, the Most Merciful. The Messenger was sent as a Warner We have already discussed the individual letters at the beginning of Surat Al-Baqarah. وَالْقُرْءَانِ الْحَكِيمِ ( By the Qur'an, full of wisdom ) means, Al-Muhkam ( perfect ) which falsehood cannot come to from before it or behind it. إِنَّكَ ( Truly, you ) means, O Muhammad, لَمِنَ الْمُرْسَلِينَعَلَى صِرَطٍ مُّسْتَقِيمٍ ( are one of the Messengers, on the straight path. ) means, following a straight methodology and religion, and an upright Law. تَنزِيلَ الْعَزِيزِ الرَّحِيمِ ( Sent down by the Almighty, the Most Merciful. ) means, this path which you have brought is a revelation from the Lord of might Who is Most Merciful to His believing servants.
This is like the Ayah: وَكَذَلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحاً مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِى مَا الْكِتَـبُ وَلاَ الإِيمَـنُ وَلَـكِن جَعَلْنَـهُ نُوراً نَّهْدِى بِهِ مَن نَّشَآءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِى إِلَى صِرَطٍ مُّسْتَقِيمٍ - صِرَطِ اللَّهِ الَّذِى لَهُ مَا فِى السَّمَـوَتِ وَمَا فِى الاٌّرْضِ أَلاَ إِلَى اللَّهِ تَصِيرُ الاٍّمُورُ ( And verily, you are indeed guiding (mankind ) to the straight path.
The path of Allah to Whom belongs all that is in the heavens and all that is on the earth.
Verily, to Allah all matters return.) ( 42:52-53 ). لِتُنذِرَ قَوْماً مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَـفِلُونَ ( In order that you may warn a people whose forefathers were not warned, so they are heedless. ) This refers to the Arabs, for no warner had come to them before him.
The fact that they alone are mentioned does not mean that others are excluded, just as mentioning some individuals does not mean that all others are excluded.
We have already mentioned the Ayat and Mutawatir Hadiths which state that the mission of the Prophet is universal, when we discussed the meaning of the Ayah: قُلْ يَأَيُّهَا النَّاسُ إِنِّى رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا ( Say: "O mankind! Verily, I am sent to you all as the Messenger of Allah." ) ( 7:158 ). لَقَدْ حَقَّ الْقَوْلُ عَلَى أَكْثَرِهِمْ ( Indeed the Word has proved true against most of them, ) Ibn Jarir said, "The punishment has become inevitable for most of them, because Allah has decreed in the Mother of the Book ( Al-Lawh Al-Mahfuz ) that they will not believe. فَهُمْ لاَ يُؤْمِنُونَ ( so they will not believe.
)
in Allah, or in His Messengers.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Already hath the word proved true of ) it has been decreed that wrath and chastisement will visit ( most of them ) most of the people of Mecca: Abu Jahl and his host, ( for they believe not ) as it is in Allah’s knowledge nor do they wish to believe. And so they never accepted faith and were killed on the Day of Badr in their state of disbelief.


Muhammad Taqiud-Din alHilali

Indeed the Word (of punishment) has proved true against most of them, so they will not believe.

Page 440 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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Wednesday, May 8, 2024

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