Surah Assaaffat ayat 98 Tafsir Quran 37:98

﴿فَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَسْفَلِينَ﴾
[ الصافات: 98]

37:98 And they intended for him a plan, but We made them the most debased.

So they sought to outwit him by flinging him into the fire so that it may destroy him but We made them the lowermost the vanquished as he came out of the fire unharmed.

And they thought of contriving against him but We made them the losers who lost the most

فَتَوَلَّوْاْ عَنْهُ مُدْبِرِينَ ( So they turned away from him and departed. ) Qatadah said, "The Arabs say of one who thinks deeply that he is looking at the stars." What Qatadah meant is that he looked at the heavens thinking of a way to distract his people.
So he said, إِنِّى سَقِيمٌ ( Verily, I am sick. ) meaning, weak.
Ibn Jarir narrated here a Hadith from Abu Hurayrah, may Allah be pleased with him, stating that the Messenger of Allah ﷺ said: «لَمْ يَكْذِبْ إِبْرَاهِيمُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ غَيْرَ ثَلَاثَ كَذَبَاتٍ: ثِنْتَيْنِ فِي ذَاتِ اللهِ تَعَالَى، قَوْلُهُ: إِنِّى سَقِيمٌ وَقَوْلُهُ: بَلْ فَعَلَهُ كَبِيرُهُمْ هَـذَا وَقَوْلُهُ فِي سَارَّةَ: هِيَ أُخْتِي» ( Ibrahim (peace and blessings be upon him ) did not lie except in three cases.
Two were for the sake of Allah: ( one is ) when he said, ( Verily, I am sick ); and ( the second ) when he said, ( Nay, this one, the biggest (his wife ) of them ( idols ) did it.) and ( the third ) when he said concerning ( his wife ) Sarah, "She is my sister.") This Hadith is recorded in the books of the Sahih and Sunan with various chain of narrations.
But this is not the kind of real lie for which a person is to be condemned -- Allah forbid! One calls it a lie for lack of a better word, because it is abstruse speech used for a legitimate religious purpose, and it was said that what was meant by the words, إِنِّى سَقِيمٌ ( Verily, I am sick ) was, `I am sick at heart of your worshipping idols instead of Allah.' Al-Hasan Al-Basri said, "The people of Ibrahim went out to their festival and they wanted to make him go out too.
So he lay down on his back and said, إِنِّى سَقِيمٌ ( Verily, I am sick. ) and he started looking at the sky.
When they had gone out, he turned to their gods and broke them." This was recorded by Ibn Abi Hatim.
Allah said: فَتَوَلَّوْاْ عَنْهُ مُدْبِرِينَ ( So they turned away from him and departed. ) meaning, he went to them after they had left, quickly and secretly. فَقَالَ أَلا تَأْكُلُونَ ( and said: "Will you not eat" ) They had placed food before them as a sacrifice, so that the food might be blessed.
When Ibrahim, peace be upon him, looked at the food that was before them, he said: فَرَاغَ إِلَى ءَالِهَتِهِمْ فَقَالَ أَلا تَأْكُلُونَ - مَا لَكُمْ لاَ تَنطِقُونَ ( Will you not eat What is the matter with you that you speak not ) فَرَاغَ عَلَيْهِمْ ضَرْباً بِالْيَمِينِ ( Then he turned upon them, striking (them ) with ( his ) right hand.) Al-Farra' said, "This means, he started to hit them with his right hand." Qatadah and Al-Jawhari said, "He turned to them, hitting them with his right hand." He struck them with his right hand because the right hand is stronger and more powerful.
Then he left them broken to pieces, ( all ) except the biggest of them, that they might turn to it, as we have already seen in the Tafsir of Surat Al-Anbiya'. فَأَقْبَلُواْ إِلَيْهِ يَزِفُّونَ ( Then they came hastily towards him. ) Mujahid and others said, "This means, they came rushing.
The story is told in brief here; in Surat Al-Anbiya', it is told in more detail.
When they returned, they did not know at first who had done this, until they investigated and found out that Ibrahim, peace be upon him, was the one who had done it.
When they came to rebuke him, he started rebuking and criticizing them and said: أَتَعْبُدُونَ مَا تَنْحِتُونَ ( Worship you that which you carve ) meaning, `do you worship instead of Allah idols which you yourselves carve and fashion with your own hands' وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ( While Allah has created you and what you make! ) This may mean, `Allah has created you and what you do;' or it may mean, `Allah has created you and what you make.' Both views are synonymous.
The former is more apparent because of the report recorded by Al-Bukhari in the Book Af`al Al-`Ibad from Hudhayfah, attributed to the Prophet :
«إِنَّ اللهَ تَعَالَى يَصْنَعُ كُلَّ صَانِعٍ وَصَنْعَتَه»
( Allah has created every doer of deeds and what he does. ) Thereupon he recited: وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ( While Allah has created you and what you make! ) When the proof had been established against them, they resolved to seize him by force and they said: ابْنُواْ لَهُ بُنْيَـناً فَأَلْقُوهُ فِى الْجَحِيمِ ( Build for him a building (i.e., furnace ) and throw him into the blazing fire!) There happened what we have already discussed in our Tafsir of Surat Al-Anbiya', ( 21:68-70 ) and Allah saved him from the fire and caused him to prevail over them, making his proof supreme and supporting it.
Allah says: فَأَرَادُواْ بِهِ كَيْداً فَجَعَلْنَـهُمُ الاٌّسْفَلِينَ ( So, they plotted a plot against him, but We made them the lowest. )

(37:98) They had contrived an evil plan against him, but We abased them all. *53

And they intended for him a plan, meaning

*53) The words in Surah Al-Anbiya`: 69 are to the effect: " We commanded: O fire, be cool and become safe for Abraham, " and in Surah AI'Ankbut: 24, it has been said: " Then Allah saved him from the fire. " This proves that those people had actually thrown the Prophet Abraham into the fire, and then Allah had rescued him from it safe and sound.
The words of the verse, " They had designed a plan against him, but We defeated them in their plan, " cannot be taken to mean that they had only intended to throw the Prophet Abraham into the fire but could not carry their plan into effect; but when these words are read with the verses cited above, the meaning becomes plain that they had wanted to kill him by casting him into the fire but could not do so, and the Prophet Abraham's miraculous escape proved his superiority and the polytheists were humbled by Allah.
The real object of relating this incident is to warn the people of the Quraish to this effect: "The way that you have adopted is not the way of the Prophet Abraham, whose descendants you claim yourselves to be, but his way is the one being presented by the Prophet Muhammad ( upon whom be Allah's peace and blessings ).
Now, if you plot against him in order to defeat him and frustrate his mission, as the people of the Prophet Abraham had done against him, you alone will be defeated in the end, because you cannot defeat Muhammad ( upon whom be Allah's peace ).

 

فَتَوَلَّوْاْ عَنْهُ مُدْبِرِينَ ( So they turned away from him and departed. ) Qatadah said, "The Arabs say of one who thinks deeply that he is looking at the stars." What Qatadah meant is that he looked at the heavens thinking of a way to distract his people.
So he said, إِنِّى سَقِيمٌ ( Verily, I am sick. ) meaning, weak.
Ibn Jarir narrated here a Hadith from Abu Hurayrah, may Allah be pleased with him, stating that the Messenger of Allah ﷺ said: «لَمْ يَكْذِبْ إِبْرَاهِيمُ عَلَيْهِ الصَّلَاةُ وَالسَّلَامُ غَيْرَ ثَلَاثَ كَذَبَاتٍ: ثِنْتَيْنِ فِي ذَاتِ اللهِ تَعَالَى، قَوْلُهُ: إِنِّى سَقِيمٌ وَقَوْلُهُ: بَلْ فَعَلَهُ كَبِيرُهُمْ هَـذَا وَقَوْلُهُ فِي سَارَّةَ: هِيَ أُخْتِي» ( Ibrahim (peace and blessings be upon him ) did not lie except in three cases.
Two were for the sake of Allah: ( one is ) when he said, ( Verily, I am sick ); and ( the second ) when he said, ( Nay, this one, the biggest (his wife ) of them ( idols ) did it.) and ( the third ) when he said concerning ( his wife ) Sarah, "She is my sister.") This Hadith is recorded in the books of the Sahih and Sunan with various chain of narrations.
But this is not the kind of real lie for which a person is to be condemned -- Allah forbid! One calls it a lie for lack of a better word, because it is abstruse speech used for a legitimate religious purpose, and it was said that what was meant by the words, إِنِّى سَقِيمٌ ( Verily, I am sick ) was, `I am sick at heart of your worshipping idols instead of Allah.' Al-Hasan Al-Basri said, "The people of Ibrahim went out to their festival and they wanted to make him go out too.
So he lay down on his back and said, إِنِّى سَقِيمٌ ( Verily, I am sick. ) and he started looking at the sky.
When they had gone out, he turned to their gods and broke them." This was recorded by Ibn Abi Hatim.
Allah said: فَتَوَلَّوْاْ عَنْهُ مُدْبِرِينَ ( So they turned away from him and departed. ) meaning, he went to them after they had left, quickly and secretly. فَقَالَ أَلا تَأْكُلُونَ ( and said: "Will you not eat" ) They had placed food before them as a sacrifice, so that the food might be blessed.
When Ibrahim, peace be upon him, looked at the food that was before them, he said: فَرَاغَ إِلَى ءَالِهَتِهِمْ فَقَالَ أَلا تَأْكُلُونَ - مَا لَكُمْ لاَ تَنطِقُونَ ( Will you not eat What is the matter with you that you speak not ) فَرَاغَ عَلَيْهِمْ ضَرْباً بِالْيَمِينِ ( Then he turned upon them, striking (them ) with ( his ) right hand.) Al-Farra' said, "This means, he started to hit them with his right hand." Qatadah and Al-Jawhari said, "He turned to them, hitting them with his right hand." He struck them with his right hand because the right hand is stronger and more powerful.
Then he left them broken to pieces, ( all ) except the biggest of them, that they might turn to it, as we have already seen in the Tafsir of Surat Al-Anbiya'. فَأَقْبَلُواْ إِلَيْهِ يَزِفُّونَ ( Then they came hastily towards him. ) Mujahid and others said, "This means, they came rushing.
The story is told in brief here; in Surat Al-Anbiya', it is told in more detail.
When they returned, they did not know at first who had done this, until they investigated and found out that Ibrahim, peace be upon him, was the one who had done it.
When they came to rebuke him, he started rebuking and criticizing them and said: أَتَعْبُدُونَ مَا تَنْحِتُونَ ( Worship you that which you carve ) meaning, `do you worship instead of Allah idols which you yourselves carve and fashion with your own hands' وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ( While Allah has created you and what you make! ) This may mean, `Allah has created you and what you do;' or it may mean, `Allah has created you and what you make.' Both views are synonymous.
The former is more apparent because of the report recorded by Al-Bukhari in the Book Af`al Al-`Ibad from Hudhayfah, attributed to the Prophet : «إِنَّ اللهَ تَعَالَى يَصْنَعُ كُلَّ صَانِعٍ وَصَنْعَتَه» ( Allah has created every doer of deeds and what he does. ) Thereupon he recited: وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ( While Allah has created you and what you make! ) When the proof had been established against them, they resolved to seize him by force and they said: ابْنُواْ لَهُ بُنْيَـناً فَأَلْقُوهُ فِى الْجَحِيمِ ( Build for him a building (i.e., furnace ) and throw him into the blazing fire!) There happened what we have already discussed in our Tafsir of Surat Al-Anbiya', ( 21:68-70 ) and Allah saved him from the fire and caused him to prevail over them, making his proof supreme and supporting it.
Allah says: فَأَرَادُواْ بِهِ كَيْداً فَجَعَلْنَـهُمُ الاٌّسْفَلِينَ ( So, they plotted a plot against him, but We made them the lowest. )

And they designed a snare for him) to burn him in the Fire, ( but We made them the undermost ) of those who dwell in the bottom of the Fire; it is also said that this means: We made them of the losers by subjecting them to chastisement.

So they plotted a plot against him, but We made them the lowest.

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