surah Baqarah aya 260 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 260 in arabic text(The Cow).
  
   
Verse 260 from Al-Baqarah in Arabic

﴿وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ أَرِنِي كَيْفَ تُحْيِي الْمَوْتَىٰ ۖ قَالَ أَوَلَمْ تُؤْمِن ۖ قَالَ بَلَىٰ وَلَٰكِن لِّيَطْمَئِنَّ قَلْبِي ۖ قَالَ فَخُذْ أَرْبَعَةً مِّنَ الطَّيْرِ فَصُرْهُنَّ إِلَيْكَ ثُمَّ اجْعَلْ عَلَىٰ كُلِّ جَبَلٍ مِّنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ يَأْتِينَكَ سَعْيًا ۚ وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ﴾
[ البقرة: 260]

Wa-ith qala ibraheemu rabbi arinee kayfa tuhyee almawta qala awa lam tu'min qala bala walakin liyatma-inna qalbee qala fakhuth arbaAAatan mina attayri fasurhunna ilayka thumma ijAAal AAala kulli jabalin minhunna juz-an thumma odAAuhunna ya'teenaka saAAyan waAAlam anna Allaha AAazeezun hakeem

transliterasi Indonesia

wa iż qāla ibrāhīmu rabbi arinī kaifa tuḥyil-mautā, qāla a wa lam tu`min, qāla balā wa lākil liyaṭma`inna qalbī, qāla fakhuż arba'atam minaṭ-ṭairi fa ṣur-hunna ilaika ṡummaj'al 'alā kulli jabalim min-hunna juz`an ṡummad'uhunna ya`tīnaka sa'yā, wa'lam annallāha 'azīzun ḥakīm


English translation of the meaning

And [mention] when Abraham said, "My Lord, show me how You give life to the dead." [Allah] said, "Have you not believed?" He said, "Yes, but [I ask] only that my heart may be satisfied." [Allah] said, "Take four birds and commit them to yourself. Then [after slaughtering them] put on each hill a portion of them; then call them - they will come [flying] to you in haste. And know that Allah is Exalted in Might and Wise."

Surah Al-Baqarah Full

Wa `Idh Qala `Ibrahimu Rabbi `Arini Kayfa Tuhyi Al-Mawta Qala `Awalam Tu`umin Qala Bala Wa Lakin Liyatma`inna Qalbi Qala Fakhudh `Arba`atan Mina At-Tayri Fasurhunna `Ilayka Thumma Aj`al `Ala Kulli Jabalin Minhunna Juz`aan Thumma Ad`uhunna Ya`tinaka Sa`yaan Wa A`lam `Anna Allaha `Azizun Hakimun

Waith qala ibraheemu rabbi arinee kayfa tuhyee almawta qala awalam tumin qala bala walakin liyatmainna qalbee qala fakhuth arbaAAatan mina alttayri fasurhunna ilayka thumma ijAAal AAala kulli jabalin minhunna juzan thumma odAAuhunna yateenaka saAAyan waiAAlam anna Allaha AAazeezun hakeemun


Wa-ith qala ibraheemu rabbi arinee kayfa tuhyee almawta qala awa lam tu'min - meaning

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listen to ayat 260 from Baqarah phonetique

Turkish: ayet nasıl okunur


veiẕ ḳâle ibrâhîmü rabbi erinî keyfe tuḥyi-lmevtâ. ḳâle evelem tü'min. ḳâle belâ velâkil liyaṭmeinne ḳalbî. ḳâle feḫuẕ erbe`atem mine-ṭṭayri feṣurhünne ileyke ŝümme-c`al `alâ külli cebelim minhünne cüz'en ŝümme-d`uhünne ye'tîneke sa`yâ. va`lem enne-llâhe `azîzün ḥakîm.


Wa-ith qala ibraheemu rabbi arinee kayfa tuhyee almawta qala awa lam tu'min meaning in urdu

اور وہ واقعہ بھی پیش نظر رہے، جب ابراہیمؑ نے کہا تھا کہ: "میرے مالک، مجھے دکھا دے، تو مُردوں کو کیسے زندہ کرتا ہے" فرمایا: "کیا تو ایمان نہیں رکھتا؟" اُس نے عرض کیا "ایمان تو رکھتا ہوں، مگر دل کا اطمینان درکار ہے" فرمایا: "اچھا تو چار پرندے لے اور ان کو اپنے سے مانوس کر لے پھر ان کا ایک ایک جز ایک ایک پہاڑ پر رکھ دے پھر ان کو پکار، وہ تیرے پاس دوڑے چلے آئیں گے خوب جان لے کہ اللہ نہایت با اقتدار اور حکیم ہے"

Muhammad Taqiud-Din alHilali


And (remember) when Ibrahim (Abraham) said, "My Lord! Show me how You give life to the dead." He (Allah) said: "Do you not believe?" He [Ibrahim (Abraham)] said: "Yes (I believe), but to be stronger in Faith." He said: "Take four birds, then cause them to incline towards you (then slaughter them, cut them into pieces), and then put a portion of them on every hill, and call them, they will come to you in haste. And know that Allah is All-Mighty, All-Wise."


Indonesia transalation


Dan (ingatlah) ketika Ibrahim berkata, “Ya Tuhanku, perlihatkanlah kepadaku bagaimana Engkau menghidupkan orang mati.” Allah berfirman, “Belum percayakah engkau?” Dia (Ibrahim) menjawab, “Aku percaya, tetapi agar hatiku tenang (mantap).” Dia (Allah) berfirman, “Kalau begitu ambillah empat ekor burung, lalu cincanglah olehmu kemudian letakkan di atas masing-masing bukit satu bagian, kemudian panggillah mereka, niscaya mereka datang kepadamu dengan segera.” Ketahuilah bahwa Allah Mahaperkasa, Mahabijaksana.

Page 44 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wa-ith qala ibraheemu rabbi arinee kayfa tuhyee almawta qala awa lam tu'min translate in arabic

وإذ قال إبراهيم رب أرني كيف تحي الموتى قال أولم تؤمن قال بلى ولكن ليطمئن قلبي قال فخذ أربعة من الطير فصرهن إليك ثم اجعل على كل جبل منهن جزءا ثم ادعهن يأتينك سعيا واعلم أن الله عزيز حكيم

سورة: البقرة - آية: ( 260 )  - جزء: ( 3 )  -  صفحة: ( 44 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:260) Call to mind the other event also, when Abraham said, "My Lord, show me how Thou bringest the dead back to life?" He said "Have you no faith in this?" Abraham humbly replied, "I do believe but I ask this to reassure my heart." *296 Allah said, "Well, take four birds and tame them with yourself and then (cut them into pieces) and place a piece of each of them on each hill. Then call them and they will come running to you; know this for certain that Allah is All-Powerful, All-Wise." *297

Wa iz qaala Ibraaheemu Rabbi arinee kaifa tuhyil mawtaa qaala awa lam tu`min qaala balaa wa laakil liyatma`inna qalbee qaala fakhuz arab`atam minal tairi fasurhunna ilaika summaj `al a`alaa kulli jabalim minhunna juz`an sumaad `uhunna yaateenaka sa`yaa; wa`lam annal laaha `Azeezun Hakeem

*296). That is, the rest and inner peace that one attains as a result of direct personal observation.
*297). People have subjected this incident and the one above to very strange interpretations. If one bears in mind, however, God's dealings with the Prophets, one will not feel any need to strain one's energies in hammering out such artificially-contrived interpretations. The truth of the matter is that the kind of function that ordinary believers are required to perform requires of them no more than believing in certain truths without perceiving them through their senses. The function entrusted by God to the Prophets is such that they ought to have direct knowledge of the truths, the acceptance of which they are required to invite others to.
Thanks to the nature of their mission, the Prophets had to tell the world that while others resorted to conjecture and fancy, they spoke from personal direct observation and experience; that while others could claim to possess only imagination, they possessed reliable knowledge; that while others were blind, they alone had the God-given capacity to perceive the Truth. It is for this reason that the angels come to the Prophets and they see them with their own eyes. It is for the same reason that the Prophets were allowed a glimpse of the system of governance of the heavens and the earth. It is for the same reason, again, that they were enabled to observe Heaven and Hell and witness scenes of resurrection.
The Prophets are in possession of faith in the Unseen at the time they are invested with prophethood. After being designated to prophethood, they are further honoured by special favours and privileges, and initiated into what may be termed as 'faith in the seen' (for the 'Unseen' is changed for them to the 'seen'). This favour is a special prerogative of the Prophets. (For a further explanation see Suah 9, nn. 17, 18, 19 and 34.)
 


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