Surah Hud Ayat 12 in Urdu - سورہ ہود کی آیت نمبر 12
﴿فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَىٰ إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَن يَقُولُوا لَوْلَا أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ ۚ إِنَّمَا أَنتَ نَذِيرٌ ۚ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ﴾
[ هود: 12]
شاید تم کچھ چیز وحی میں سے جو تمہارے پاس آتی ہے چھوڑ دو اور اس (خیال) سے کہ تمہارا دل تنگ ہو کہ (کافر) یہ کہنے لگیں کہ اس پر کوئی خزانہ کیوں نہ نازل ہوا یا اس کے ساتھ کوئی فرشتہ کیوں نہیں آیا۔ اے محمدﷺ! تم تو صرف نصیحت کرنے والے ہو۔ اور خدا ہر چیز کا نگہبان ہے
Surah Hud Full Urdu(1) مشرکین نبی (صلى الله عليه وسلم) کی بابت کہتے رہتے تھے کہ اس کے ساتھ کوئی فرشتہ نازل کیوں نہیں ہوتا، یا اس کی طرف سے کوئی خزانہ کیوں نہیں اتار دیا جاتا، (الفرقان-18)ایک دوسرے مقام پر فرمایا گیا ”ہمیں معلوم ہے کہ یہ لوگ آپ کی بابت جو باتیں کہتے ہیں“ ان سے آپ کا سینہ تنگ ہوتا ہے۔ (سورۃ الحجر:98) اس آیت میں انہی باتوں کے حوالے سے کہا جا رہا ہے کہ شاید آپ کا سینہ تنگ ہو اور کچھ باتیں جو آپ کی طرف وحی کی جاتی ہیں اور وہ مشرکین پر گراں گزرتی ہیں ممکن ہے آپ وہ انہیں سنانا پسند نہ کریں آپ کا کام صرف انذار و تبلیغ ہے، وہ آپ ہر صورت میں کئے جائیں۔
Surah Hud Verse 12 translate in arabic
فلعلك تارك بعض ما يوحى إليك وضائق به صدرك أن يقولوا لولا أنـزل عليه كنـز أو جاء معه ملك إنما أنت نذير والله على كل شيء وكيل
سورة: هود - آية: ( 12 ) - جزء: ( 12 ) - صفحة: ( 222 )Surah Hud Ayat 12 meaning in urdu
تو اے پیغمبرؐ! کہیں ایسا نہ ہو کہ تم اُن چیزوں میں سے کسی چیز کو (بیان کر نے سے) چھوڑ دو جو تمہاری طرف وحی کی جا رہی ہیں اور اِس بات پر دل تنگ ہو کہ وہ کہیں گے "اس شخص پر کوئی خزانہ کیوں نہ اتارا گیا" یا یہ کہ "اس کے ساتھ کوئی فرشتہ کیوں نہ آیا" تم تو محض خبردار کرنے والے ہو، آگے ہر چیز کا حوالہ دار اللہ ہے
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(11:12) (O Messenger!) Let it not happen that you omit (to expound) a portion of what was revealed to you. And do not be distressed that they will say: 'Why was a treasure not bestowed upon him?' or 'Why did no angel accompany him?' For you are merely a warner, whereas Allah has control over everything. *13
Then would you possibly leave [out] some of what is revealed to meaning
*13). In order to fully understand the verse one should take mental note of the circumstantial background of its revelation. At the time this verse was revealed, Makka was the centre of the Quraysh who had a preponderant influence over the whole of Arabia because of their religious prestige, wealth, trade, and political power. At the very moment when the Quraysh were at the zenith of their power and authority, a Makkan - the Prophet - stood up and vehemently denounced the religion of which they were custodians as a bundle of ignorance and error. He also condemned the social system of which they were standard-bearers, calling it rotten to the core. He also warned them of an impending punishment from God. He emphasized that the only way to avert this punishment was to accept the true faith and righteous order of life which he had expounded to them on God's behalf.
The only thing which this man had to make people believe he had been appointed by God to communicate His message, was the purity of his character and the utter reasonableness of his teaching. In addition, there was apparently nothing in the milieu except the deep-rooted wrongs which had corrupted the religious, moral and social life of the Quraysh that would suggest that God's punishment was close at hand. On the contrary, all portents indicated that the Makkans enjoyed God's plenteous favours and of the deities which they worshipped. Thus, apparently they had every reason to believe that they were on the right path.
If, under such circumstances, someone in the manner of the Prophet (peace be on him) were to strongly denounce the prevalent way of life, it was hardly surprising that all except a very few right-thinking people who had access to the truth would become his inveterate enemies. This enmity found its expression in a myriad of forms. Some people sought to suppress the Prophet (peace be on him) by resorting to harsh methods of repression. Others tried to undermine his position by false accusations and vicious propaganda. Some discouraged him with their bigoted indifference and frowning, while others resorted to jests, pranks, taunts, and ridicule in order to dismiss his message as absurd.
It is clear that such a hostile attitude would have been heart-breaking for the Prophet (peace be on him). This would have been especially so since the hostility persisted for several years. It is under these trying circumstances that God consoled the Prophet (peace be on him). He comforted him by saying that it is people of low mettle who turn boastful in prosperity and become downcast and despondent in adversity. A worthy person in God's sight pursues righteousness with patience and courage. Hence, the Prophet (peace be on him) should not be shaken by the bigoted opposition, the aversion, the ridicule and mockery, and the foolish objections which he was subjected to by the unbelievers. On the contrary, he should have no hesitation, despite all the opposition he faced, in calling people to the truth revealed by God. In fact, he should not even permit a moment's reluctance in proclaiming the truth for fear that he would be ridiculed for propagating those teachings. Nor should he shrink from performing his duty to preach because some of those teachings would be too unpalatable for his people even to hear. For the main task of the Prophet (peace be on him) was to continuously state the truth, uncompromisingly and fearlessly, and regardless of those who accepted it and those who did not. Once this duty had been performed, it was pointless worrying whether it would be of any effect. In that regard, the Prophet (peace be on him) ought to place his reliance entirely on God.
phonetic Transliteration
FalaAAallaka tarikun baAAda ma yooha ilayka wadaiqun bihi sadruka an yaqooloo lawla onzila AAalayhi kanzun aw jaa maAAahu malakun innama anta natheerun waAllahu AAala kulli shayin wakeelun
English - Sahih International
Then would you possibly leave [out] some of what is revealed to you, or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allah is Disposer of all things.
Quran Hindi translation
तो जो चीज़ तुम्हारे पास 'वही' के ज़रिए से भेजी है उनमें से बाज़ को (सुनाने के वक्त) यायद तुम फक़त इस ख्याल से छोड़ देने वाले हो और तुम तंग दिल हो कि मुबादा ये लोग कह बैंठें कि उन पर खज़ाना क्यों नहीं नाज़िल किया गया या (उनके तसदीक के लिए) उनके साथ कोई फरिश्ता क्यों न आया तो तुम सिर्फ (अज़ाब से) डराने वाले हो
Quran Bangla tarjuma
আর সম্ভবতঃ ঐসব আহকাম যা ওহীর মাধ্যমে তোমার নিকট পাঠানো হয়, তার কিছু অংশ বর্জন করবে? এবং এতে মন ছোট করে বসবে? তাদের এ কথায় যে, তাঁর উপর কোন ধন-ভান্ডার কেন অবতীর্ণ হয়নি? অথবা তাঁর সাথে কোন ফেরেশতা আসেনি কেন? তুমিতো শুধু সতর্ককারী মাত্র; আর সব কিছুরই দায়িত্বভার তো আল্লাহই নিয়েছেন।
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | اعراب |
Ayats from Quran in Urdu
- اور اسی کے نشانات (اور تصرفات) میں سے ہے کہ آسمان اور زمین اس کے
- جن لوگوں نے بہتان باندھا ہے تم ہی میں سے ایک جماعت ہے اس کو
- جو مال میں بخل کرنے والا حد سے بڑھنے والا شبہے نکالنے والا تھا
- کہ (اے محمدﷺ) تم اپنے پروردگار کے فضل سے دیوانے نہیں ہو
- اور یہود کہتے ہیں کہ خدا کا ہاتھ (گردن سے) بندھا ہوا ہے (یعنی الله
- کہہ دو کہ میں تو اپنے پروردگار کی دلیل روشن پر ہوں اور تم اس
- اور جنہوں نے کفر کیا اور ہماری آیتوں کو جھٹلایا وہ جہنمی ہیں
- یہ تو ایک ایسا آدمی ہے جس نے خدا پر جھوٹ افتراء کیا ہے اور
- اور ہم نے لقمان کو دانائی بخشی۔ کہ خدا کا شکر کرو۔ اور جو شخص
- یعنی) نوح کی قوم اور عاد اور ثمود اور جو لوگ ان کے پیچھے ہوئے
Quran surahs in English :
Download surah Hud with the voice of the most famous Quran reciters :
surah Hud mp3 : choose the reciter to listen and download the chapter Hud Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers