Surah baqarah Ayat 227 in Urdu - سورہ بقرہ کی آیت نمبر 227

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Quran online with urdu Quran-e-Kareem With Urdu Translation القرآن الكريم اردو ترجمہ کے ساتھ Fateh Muhammad Jalandhari (فتح محمد جالندھری), Tarjuma Quran Majeed by Molana Maududi - Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International: surah baqarah ayat 227 in arabic text.
  
   

﴿وَإِنْ عَزَمُوا الطَّلَاقَ فَإِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ﴾
[ البقرة: 227]

Ayat With Urdu Translation

اور اگر طلاق کا ارادہ کرلیں تو بھی خدا سنتا (اور) جانتا ہے

Surah Al-Baqarah Full Urdu

(1) ان الفاظ سے معلوم ہوتا ہے کہ چار مہینے گزرتے ہی از خود طلاق واقع نہیں ہوگی (جیسا کہ بعض علما کا مسلک ہے) بلکہ خاوند کے طلاق دینے سے طلاق ہوگی، جس پر اسے عدالت بھی مجبور کرے گی۔ جیسا کہ جمہور علما کا مسلک ہے۔ (ابن کثیر )


listen to Verse 227 from baqarah


Surah baqarah Verse 227 translate in arabic

» tafsir Tafheem-ul-Quran ,Maududi

وإن عزموا الطلاق فإن الله سميع عليم

سورة: البقرة - آية: ( 227 )  - جزء: ( 2 )  -  صفحة: ( 36 )

Surah baqarah Ayat 227 meaning in urdu

اور اگر اُنہوں نے طلاق ہی کی ٹھان لی ہو تو جانے رہیں کہ اللہ سب کچھ سنتا اور جانتا ہے


Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(2:227) And if they resolve on divorce, *247 (let them remember that Allah hears everything and knows everything.

And if they decide on divorce - then indeed, Allah is Hearing meaning

*247). According to 'Uthman, Ibn Mas'ud, Zayd ibn Thabit and others the limit for the restoration of matrimonial relations is four months. The mere termination of that period proves that the husband has decided to repudiate the marriage and so divorce automatically ensues. It will be reckoned as an irrevocable (ba'in) repudiation. This means that separation between the spouses will come into force and the husband will not have the right to revoke it during the period of waiting ('iddah). The two parties will, however, have the right to recontract marriage by mutual consent. Statements from 'Umar, 'Ali, Ibn 'Abbas, and also a statement from Ibn 'Umar, have been reported in support of this doctrine and have been accepted by the Hanafi jurists as the basis of their doctrine.
Sa'id ibn al-Musayyib, Makhul, Zuhri,. and some other early jurists agree with this doctrine to the extent that divorce comes into force after four months. But they consider that the husband may revoke it during the period of waiting; and even after the lapse of that period the spouses may recontract marriage by mutual consent.
However, 'A'ishah, Abu al-Darda' and the majority of the jurists of Madina are opposed to this opinion and hold that after four months the matter should be placed before the court when the judge will order the husband either to resume matrimonial relations with his wife or divorce her. Statements from 'Umar and 'Ali as well as a statement from Ibn 'Umar have come down in support of this doctrine. This opinion has been accepted by Malik and Shafi'i. (See Jassas, vol. 1, pp. 359 f. - Ed.)
*248). That is, if a man has abandoned his wife on unreasonable grounds, he should not feel secure from the wrath of God for He is not unaware of the excesses that he may have committed.
 

phonetic Transliteration


Wain AAazamoo alttalaqa fainna Allaha sameeAAun AAaleemun


English - Sahih International


And if they decide on divorce - then indeed, Allah is Hearing and Knowing.


Quran Hindi translation


और अगर तलाक़ ही की ठान ले तो (भी) बेशक ख़ुदा सबकी सुनता और सब कुछ जानता है


Quran Bangla tarjuma


আর যদি বর্জন করার সংকল্প করে নেয়, তাহলে নিশ্চয়ই আল্লাহ শ্রবণকারী ও জ্ঞানী।

Page 36 English transliteration


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Ayats from Quran in Urdu

  1. اور اگر تم عورتوں کو ان کے پاس جانے سے پہلے طلاق دے دو لیکن
  2. (یعنی) اونچے (اونچے محلوں) کے باغ میں
  3. جب وہ اپنے پروردگار کے پاس (عیب سے) پاک دل لے کر آئے
  4. یعنی) تمام جہان میں (کہ) نوح پر سلام
  5. اور ہم نے موسیٰ کو کتاب دی تو اس میں اختلاف کیا گیا اور اگر
  6. اور اگر کسی عورت کو اپنے خاوند کی طرف سے زیادتی یا بےرغبتی کا اندیشہ
  7. ابراہیم نے کہا کیا تم نے دیکھا کہ جن کو تم پوجتے رہے ہو
  8. تاکہ جو ہم نے اُن کو بخشا ہے اُس کی ناشکری کریں اور فائدہ اٹھائیں
  9. یہ بات پہلے صحیفوں میں (مرقوم) ہے
  10. ان کا ٹھکانہ ان (اعمال) کے سبب جو وہ کرتے ہیں دوزخ ہے

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