Surah Infitar ayat 19 Tafsir Quran 82:19

﴿يَوْمَ لَا تَمْلِكُ نَفْسٌ لِّنَفْسٍ شَيْئًا ۖ وَالْأَمْرُ يَوْمَئِذٍ لِّلَّهِ﴾
[ الانفطار: 19]

82:19 It is the Day when a soul will not possess for another soul [power to do] a thing; and the command, that Day, is [entirely] with Allah.

It is a day read yawmu when no soul will be of any avail any use to another soul and the absolute command on that day will be God’s there will be no power of command for anyone other than Him thereat in other words none has been given the power to mediate thereupon in contrast to situations in this world.

It is the Day when no soul can avail another nor is there a. safe path to strike, for the full command there and then belongs entirely to Allah

The Reward of the Righteous &the Sinners Allah informs of what the righteous will receive of delight They are those who obeyed Allah and did not meet Him with disobedience ( sins ).
Then He mentions that the evildoers will be in Hell and eternal torment.
Due to this He says, يَصْلَوْنَهَا يَوْمَ الدِّينِ ( Therein they will enter, and taste its burning flame on the Day of Recompense, ) meaning, the Day of Reckoning, Recompense, and Judgement. وَمَا هُمَ عَنْهَا بِغَآئِبِينَ ( And they will not be absent therefrom. ) meaning, they will not be absent for even one hour from the torment.
The torment will not be lightened from them, nor will they be granted the death that they will be requesting, or any rest -- not even for a single day.
Allah then says, وَمَآ أَدْرَاكَ مَا يَوْمُ الدِّينِ ( And what will make you know what the Day of Recompense is ) This is a magnification of the affair of the Day of Judgement.
Then Allah affirms it by saying, ثُمَّ مَآ أَدْرَاكَ مَا يَوْمُ الدِّينِ ( Again, what will make you know what the Day of Recompense is ) Then He explains this by saying, يَوْمَ لاَ تَمْلِكُ نَفْسٌ لِنَفْسٍ شَيْئاً ( (It will be ) the Day when no person shall have power for another, ) meaning, no one will be able to benefit anyone else, or help him out of that which he will be in, unless Allah gives permission to whomever He wishes and is pleased with.
We will mention here a Hadith ( where the Prophet said ),
«يَا بَنِي هَاشِم، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا»
( O children of Hashim! Save yourselves from the Fire, for I have no power to cause you any benefit from Allah. ) This has been mentioned previously at the end of the Tafsir of Surat Ash-Shu`ara' ( see 26:214 ).
Thus, Allah says, وَالاٌّمْرُ يَوْمَئِذٍ لِلَّهِ ( and the Decision, that Day, will be with Allah. ) "By Allah, the Decision is for Allah today ( now ), but on that Day no one will try to dispute with Him about it." This is the end of the Tafsir of Surat Al-Infitar.
All praise and blessings are due to Allah, and He is the Giver of success and freedom from error.

(82:19) It is the Day when no one shall have the power to do anything for another, *8 and all command shall be Allah's.

It is the Day when a soul meaning

*8) That is, no one there will have the power to save anyone from suffering the consequences of his deeds; no one there will be so influential, strong, or such a favourite with AIIah that he should behave stubbornly in the Divine Court and say: " Such and such a one is a close relative or associate of mine; he will have to be forgiven, no matter what evils He might have committed in the world. "

The Reward of the Righteous &the Sinners Allah informs of what the righteous will receive of delight They are those who obeyed Allah and did not meet Him with disobedience ( sins ).
Then He mentions that the evildoers will be in Hell and eternal torment.
Due to this He says, يَصْلَوْنَهَا يَوْمَ الدِّينِ ( Therein they will enter, and taste its burning flame on the Day of Recompense, ) meaning, the Day of Reckoning, Recompense, and Judgement. وَمَا هُمَ عَنْهَا بِغَآئِبِينَ ( And they will not be absent therefrom. ) meaning, they will not be absent for even one hour from the torment.
The torment will not be lightened from them, nor will they be granted the death that they will be requesting, or any rest -- not even for a single day.
Allah then says, وَمَآ أَدْرَاكَ مَا يَوْمُ الدِّينِ ( And what will make you know what the Day of Recompense is ) This is a magnification of the affair of the Day of Judgement.
Then Allah affirms it by saying, ثُمَّ مَآ أَدْرَاكَ مَا يَوْمُ الدِّينِ ( Again, what will make you know what the Day of Recompense is ) Then He explains this by saying, يَوْمَ لاَ تَمْلِكُ نَفْسٌ لِنَفْسٍ شَيْئاً ( (It will be ) the Day when no person shall have power for another, ) meaning, no one will be able to benefit anyone else, or help him out of that which he will be in, unless Allah gives permission to whomever He wishes and is pleased with.
We will mention here a Hadith ( where the Prophet said ), «يَا بَنِي هَاشِم، أَنْقِذُوا أَنْفُسَكُمْ مِنَ النَّارِ لَا أَمْلِكُ لَكُمْ مِنَ اللهِ شَيْئًا» ( O children of Hashim! Save yourselves from the Fire, for I have no power to cause you any benefit from Allah. ) This has been mentioned previously at the end of the Tafsir of Surat Ash-Shu`ara' ( see 26:214 ).
Thus, Allah says, وَالاٌّمْرُ يَوْمَئِذٍ لِلَّهِ ( and the Decision, that Day, will be with Allah. ) "By Allah, the Decision is for Allah today ( now ), but on that Day no one will try to dispute with Him about it." This is the end of the Tafsir of Surat Al-Infitar.
All praise and blessings are due to Allah, and He is the Giver of success and freedom from error.

Allah the explained to him, saying: ( A day on which no soul ) no believing soul ( hath power at all ) no power to save or intercede ( for any (other ) soul) for any disbelieving soul. ( The (absolute ) command) sentencing and judging between people ( on that day is Allah’s ) is in Allah’s hands; none other than Him has that in his power and none will challenge Him about it’.

(It will be) the Day when no person shall have power (to do) anything for another, and the Decision, that Day, will be (wholly) with Allah.

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