Quran 114:1 Surah An Nas ayat 1 Tafsir Ibn Katheer in English
﴿قُلْ أَعُوذُ بِرَبِّ النَّاسِ﴾
[ الناس: 1]
114:1 Say, "I seek refuge in the Lord of mankind,
Surah An-Nas in ArabicTafsir Surah An Nas ayat 1
Al-Jalalayn | Muntakhab | Ibn Kathir |
Maududi | Maarif Quran | tafsir Bangla |
تفسير الآية | Indonesia | tafsir Urdu |
Quran 114:1 Tafsir Al-Jalalayn
Say ‘I seek refuge in the Lord of mankind their Creator and their Possessor they mankind have been singled out for mention here in order to honour them and a preface to seeking refuge from the evil of the one who whispers in their hearts;
Almuntakhab Fi Tafsir Alquran Alkarim
Say: I commit myself to Allah, the Creator and Master of mankind
Quran 114:1 Tafsir Ibn Kathir
Which was revealed in Makkah
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
These are three attributes from the attributes of the Lord, the Mighty and Majestic.
They are lordship, sovereignty and divinity.
Thus, He is the Lord of everything, the King of everything and the God of everything.
All things are created by Him, owned by Him, and subservient to Him.
Therefore, He commands whoever is seeking protection to seek refuge with the One Who has these attributes from the evil of the whisperer who withdraws.
This ( the whisperer ) is the devil that is assigned to man.
For verily, there is not any of the Children of Adam except that he has a companion that beautifies wicked deeds for him.
This devil will go to any lengths to confuse and confound him.
The only person who is safe is He Whom Allah protects.
It is confirmed in the Sahih that he ( the Prophet ) said,
«مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا قَدْ وُكِّلَ بِهِ قَرِينُهُ»
( There is not a single one of you except that his companion (a devil ) has been assigned to him.) They ( the Companions ) said, "What about you, O Messenger of Allah" He replied,
«نَعَمْ، إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ، فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ»
( Yes.
However, Allah has helped me against him and he has accepted Islam.
Thus, he only commands me to do good. ) It is also confirmed in the Two Sahihs from Anas, who reported the story of Safiyyah when she came to visit the Prophet while he was performing I`tikaf, that he went out with her during the night to walk her back to her house.
So, two men from the Ansar met him ( on the way ).
When they saw the Prophet , they began walking swiftly.
So, the Messenger of Allah ﷺ said,
«عَلَى رِسْلِكُمَا، إِنَّهَا صَفِيَّةُ بِنْتُ حُيَيَ»
( Slow down! This is Safiyyah bint Huyay! ) They said, "Glory be to Allah, O Messenger of Allah!" He said,
«إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّم، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا، أَوْ قَالَ: شَرًّا»
( Verily, Shaytan runs in the Son of Adam like the running of the blood.
And verily, I feared that he might cast something into your hearts -- or he said -- evil. ) Sa`id bin Jubayr reported that Ibn `Abbas said concerning Allah's statement,
الْوَسْوَاسِ الْخَنَّاسِ
( The whisperer (Al-Waswas ) who withdraws.) "The devil who is squatting ( perched ) upon the heart of the Son of Adam.
So when he becomes absentminded and heedless he whispers.
Then, when he remembers Allah he withdraws." Mujahid and Qatadah also said this.
Al-Mu`tamir bin Sulayman reported that his father said, "It has been mentioned to me that Shaytan is Al-Waswas.
He blows into the heart of the Son of Adam when he is sad and when he is happy.
But when he ( man ) remembers Allah, Shaytan withdraws." Al-`Awfi reported from Ibn `Abbas;
الْوَسْوَاسِ
( The whisperer. ) "He is Shaytan.
He whispers and then when he is obeyed, he withdraws." As for Allah's saying;
الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ
( Who whispers in the breasts of An-Nas. ) Is this specific for the Children of Adam as is apparent, or is it general, including both mankind and Jinns
There are two views concerning this.
This is because they ( the Jinns ) are also included in the usage of the word An-Nas ( the people ) in most cases.
Ibn Jarir said, "The phrase Rijalun min Al-Jinn ( Men from the Jinns ) has been used in reference to them, so it is not strange for the word An-Nas to be applied to them also." Then Allah says,
مِنَ الْجِنَّةِ وَالنَّاسِ
( Of Jinn and An-Nas. ) Is this explanatory of Allah's statement,
الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ
( Who whispers in the breasts of An-Nas. ) Then, Allah explains this by saying,
مِنَ الْجِنَّةِ وَالنَّاسِ
( Of Jinn and An-Nas. ) This is supportive of the second view.
It has also been said that Allah's saying,
مِنَ الْجِنَّةِ وَالنَّاسِ
( Of Jinn and An-Nas ) is an explanation of who is it that whispers into the breasts of mankind from the devils of mankind and Jinns.
This is similar to Allah's saying,
وَكَذَلِكَ جَعَلْنَا لِكُلِّ نِبِىٍّ عَدُوّاً شَيَـطِينَ الإِنْسِ وَالْجِنِّ يُوحِى بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً
o( And so We have appointed for every Prophet enemies -- Shayatin among mankind and Jinn, inspiring one another with adorned speech as a delusion. ) ( 6:112 ) Imam Ahmad recorded that Ibn `Abbas said, "A man came to the Prophet and said, `O Messenger of Allah! Sometimes I say things to myself that I would rather fall from the sky than say ( aloud openly ).
' The Prophet said,
«اللهُ أَكْبَرُ، اللهُ أَكْبَرٌ الْحَمْدُ للهِ الَّذِي رَدَّ كَيْدَهُ إِلَى الْوَسْوَسَةِ»
( Allah is Most Great! Allah is Most Great! All praise is due to Allah Who sent his (Shaytan's ) plot back as only a whisper.)" Abu Dawud and An-Nasa'i also recorded this Hadith.
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
Which was revealed in Makkah
بِسْمِ اللَّهِ الرَّحْمَـنِ الرَّحِيمِ
In the Name of Allah, the Most Gracious, the Most Merciful.
These are three attributes from the attributes of the Lord, the Mighty and Majestic.
They are lordship, sovereignty and divinity.
Thus, He is the Lord of everything, the King of everything and the God of everything.
All things are created by Him, owned by Him, and subservient to Him.
Therefore, He commands whoever is seeking protection to seek refuge with the One Who has these attributes from the evil of the whisperer who withdraws.
This ( the whisperer ) is the devil that is assigned to man.
For verily, there is not any of the Children of Adam except that he has a companion that beautifies wicked deeds for him.
This devil will go to any lengths to confuse and confound him.
The only person who is safe is He Whom Allah protects.
It is confirmed in the Sahih that he ( the Prophet ) said,
«مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا قَدْ وُكِّلَ بِهِ قَرِينُهُ»
( There is not a single one of you except that his companion (a devil ) has been assigned to him.) They ( the Companions ) said, "What about you, O Messenger of Allah" He replied,
«نَعَمْ، إِلَّا أَنَّ اللهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ، فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ»
( Yes.
However, Allah has helped me against him and he has accepted Islam.
Thus, he only commands me to do good. ) It is also confirmed in the Two Sahihs from Anas, who reported the story of Safiyyah when she came to visit the Prophet while he was performing I`tikaf, that he went out with her during the night to walk her back to her house.
So, two men from the Ansar met him ( on the way ).
When they saw the Prophet , they began walking swiftly.
So, the Messenger of Allah ﷺ said,
«عَلَى رِسْلِكُمَا، إِنَّهَا صَفِيَّةُ بِنْتُ حُيَيَ»
( Slow down! This is Safiyyah bint Huyay! ) They said, "Glory be to Allah, O Messenger of Allah!" He said,
«إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّم، وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا، أَوْ قَالَ: شَرًّا»
( Verily, Shaytan runs in the Son of Adam like the running of the blood.
And verily, I feared that he might cast something into your hearts -- or he said -- evil. ) Sa`id bin Jubayr reported that Ibn `Abbas said concerning Allah's statement,
الْوَسْوَاسِ الْخَنَّاسِ
( The whisperer (Al-Waswas ) who withdraws.) "The devil who is squatting ( perched ) upon the heart of the Son of Adam.
So when he becomes absentminded and heedless he whispers.
Then, when he remembers Allah he withdraws." Mujahid and Qatadah also said this.
Al-Mu`tamir bin Sulayman reported that his father said, "It has been mentioned to me that Shaytan is Al-Waswas.
He blows into the heart of the Son of Adam when he is sad and when he is happy.
But when he ( man ) remembers Allah, Shaytan withdraws." Al-`Awfi reported from Ibn `Abbas;
الْوَسْوَاسِ
( The whisperer. ) "He is Shaytan.
He whispers and then when he is obeyed, he withdraws." As for Allah's saying;
الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ
( Who whispers in the breasts of An-Nas. ) Is this specific for the Children of Adam as is apparent, or is it general, including both mankind and Jinns
There are two views concerning this.
This is because they ( the Jinns ) are also included in the usage of the word An-Nas ( the people ) in most cases.
Ibn Jarir said, "The phrase Rijalun min Al-Jinn ( Men from the Jinns ) has been used in reference to them, so it is not strange for the word An-Nas to be applied to them also." Then Allah says,
مِنَ الْجِنَّةِ وَالنَّاسِ
( Of Jinn and An-Nas. ) Is this explanatory of Allah's statement,
الَّذِى يُوَسْوِسُ فِى صُدُورِ النَّاسِ
( Who whispers in the breasts of An-Nas. ) Then, Allah explains this by saying,
مِنَ الْجِنَّةِ وَالنَّاسِ
( Of Jinn and An-Nas. ) This is supportive of the second view.
It has also been said that Allah's saying,
مِنَ الْجِنَّةِ وَالنَّاسِ
( Of Jinn and An-Nas ) is an explanation of who is it that whispers into the breasts of mankind from the devils of mankind and Jinns.
This is similar to Allah's saying,
وَكَذَلِكَ جَعَلْنَا لِكُلِّ نِبِىٍّ عَدُوّاً شَيَـطِينَ الإِنْسِ وَالْجِنِّ يُوحِى بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُوراً
o( And so We have appointed for every Prophet enemies -- Shayatin among mankind and Jinn, inspiring one another with adorned speech as a delusion. ) ( 6:112 ) Imam Ahmad recorded that Ibn `Abbas said, "A man came to the Prophet and said, `O Messenger of Allah! Sometimes I say things to myself that I would rather fall from the sky than say ( aloud openly ).
' The Prophet said,
«اللهُ أَكْبَرُ، اللهُ أَكْبَرٌ الْحَمْدُ للهِ الَّذِي رَدَّ كَيْدَهُ إِلَى الْوَسْوَسَةِ»
( Allah is Most Great! Allah is Most Great! All praise is due to Allah Who sent his (Shaytan's ) plot back as only a whisper.)" Abu Dawud and An-Nasa'i also recorded this Hadith.
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
And from his narration on the authority of Ibn ’Abbas that he said regarding the interpretation of Allah’s saying ( Say: I seek refuge ): ’( Say: I seek refuge ) and it is also said this means: I seek protection ( in the Lord of mankind ) in the Lord of the jinn and humankind,
Muhammad Taqiud-Din alHilali
Say: "I seek refuge with (Allah) the Lord of mankind,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | اعراب |
Ayats from Quran in English
- Preventer of good, aggressor, and doubter,
- And there is for you in legal retribution [saving of] life, O you [people] of
- [He] who will [enter and] burn in the greatest Fire,
- They swear by Allah that they did not say [anything against the Prophet] while they
- Indeed, those who do not expect the meeting with Us and are satisfied with the
- Those will have gardens of perpetual residence; beneath them rivers will flow. They will be
- Alif, Lam, Ra. [This is] a Book whose verses are perfected and then presented in
- And our forefathers [as well]?"
- And those who disbelieved will [then] say, "Our Lord, show us those who misled us
- Then do those who disbelieve think that they can take My servants instead of Me
Quran surahs in English :
Download surah An Nas with the voice of the most famous Quran reciters :
surah An Nas mp3 : choose the reciter to listen and download the chapter An Nas Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers