Quran 3:25 Surah Al Imran ayat 25 Tafsir Ibn Katheer in English
﴿فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ﴾
[ آل عمران: 25]
3:25 So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.
Surah Al Imran in ArabicTafsir Surah Al Imran ayat 25
Al-Jalalayn | Muntakhab | Ibn Kathir |
Maududi | Maarif Quran | tafsir Bangla |
تفسير الآية | Indonesia | tafsir Urdu |
Quran 3:25 Tafsir Al-Jalalayn
But how will it be their predicament when We gather them for a day that is to say on a day of which there is no doubt no uncertainty that is the Day of Resurrection; and every soul from among the People of the Scripture and others shall be paid in full the requital of what is has earned what it has done of good or evil and they that is people shall not be wronged? in that no good deed shall be diminished and no evil deed shall be increased.
Almuntakhab Fi Tafsir Alquran Alkarim
So how will they react when We assemble them on the inevitable Day when each soul shall be requited with what is commensurate with its deeds and they shall not be wronged
Quran 3:25 Tafsir Ibn Kathir
Chastising the People of the Book for Not Referring to the Book of Allah for Judgment
Allah criticizes the Jews and Christians who claim to follow their Books, the Tawrah and the Injil, because when they are called to refer to these Books where Allah commanded them to follow Muhammad , they turn away with aversion.
This censure and criticism from Allah was all because of their defiance and rejection.
Allah said next,
ذَلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلاَ أَيَّامًا مَّعْدُودَتٍ
( This is because they say: "The Fire shall not touch us but for a number of days." ) meaning, what made them dare to challenge and defy the truth is their false claim that Allah will only punish them for seven days in the Fire, a day for every one thousand years in this life.
We mentioned this subject in the Tafsir of Surat Al-Baqarah.
Allah then said,
وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُواْ يَفْتَرُونَ
( And that which they used to invent regarding their religion has deceived them. ) meaning, what caused them to remain on their false creed is that they deceived themselves, believing that the Fire will only touch them for a few days for their errors.
However, it is they who have invented this notion, and Allah did not grant them authority to support this claim.
Allah said, while threatening and warning them,
فَكَيْفَ إِذَا جَمَعْنَـهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ
( How (will it be ) when We gather them together on the Day about which there is no doubt ( i.
e.
the Day of Resurrection ).) meaning, what will their condition be like after they have uttered this lie about Allah, rejected His Messengers and killed His Prophets and their scholars who enjoined righteousness and forbade evil Allah will ask them about all this and punish them for what they have done.
This is why Allah said,
فَكَيْفَ إِذَا جَمَعْنَـهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ
( How (will it be ) when We gather them together on the Day about which there is no doubt.) meaning, there is no doubt that this Day will come,
وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
( And each person will be paid in full what he has earned And they will not be dealt with unjustly. ).
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
Chastising the People of the Book for Not Referring to the Book of Allah for Judgment
Allah criticizes the Jews and Christians who claim to follow their Books, the Tawrah and the Injil, because when they are called to refer to these Books where Allah commanded them to follow Muhammad , they turn away with aversion.
This censure and criticism from Allah was all because of their defiance and rejection.
Allah said next,
ذَلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا النَّارُ إِلاَ أَيَّامًا مَّعْدُودَتٍ
( This is because they say: "The Fire shall not touch us but for a number of days." ) meaning, what made them dare to challenge and defy the truth is their false claim that Allah will only punish them for seven days in the Fire, a day for every one thousand years in this life.
We mentioned this subject in the Tafsir of Surat Al-Baqarah.
Allah then said,
وَغَرَّهُمْ فِى دِينِهِم مَّا كَانُواْ يَفْتَرُونَ
( And that which they used to invent regarding their religion has deceived them. ) meaning, what caused them to remain on their false creed is that they deceived themselves, believing that the Fire will only touch them for a few days for their errors.
However, it is they who have invented this notion, and Allah did not grant them authority to support this claim.
Allah said, while threatening and warning them,
فَكَيْفَ إِذَا جَمَعْنَـهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ
( How (will it be ) when We gather them together on the Day about which there is no doubt ( i.
e.
the Day of Resurrection ).) meaning, what will their condition be like after they have uttered this lie about Allah, rejected His Messengers and killed His Prophets and their scholars who enjoined righteousness and forbade evil Allah will ask them about all this and punish them for what they have done.
This is why Allah said,
فَكَيْفَ إِذَا جَمَعْنَـهُمْ لِيَوْمٍ لاَّ رَيْبَ فِيهِ
( How (will it be ) when We gather them together on the Day about which there is no doubt.) meaning, there is no doubt that this Day will come,
وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لاَ يُظْلَمُونَ
( And each person will be paid in full what he has earned And they will not be dealt with unjustly. ).
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( How (will it be with them )) how shall they act, O Muhammad, ( when We have brought them all together ) after they die ( to a Day ) on a day ( of which there is no doubt, when every soul ) righteous or sinner ( will be paid in full what it has earned ) of good or evil, ( and they will not be wronged ) their good works will not be decreased and their sins will not be increased.
Muhammad Taqiud-Din alHilali
How (will it be) when We gather them together on the Day about which there is no doubt (i.e. the Day of Resurrection). And each person will be paid in full what he has earned? And they will not be dealt with unjustly.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
English | Türkçe | Indonesia |
Русский | Français | فارسی |
تفسير | Bengali | اعراب |
Ayats from Quran in English
- Indeed, We have made that which is on the earth adornment for it that We
- Then Allah will accept repentance after that for whom He wills; and Allah is Forgiving
- O Messenger, let them not grieve you who hasten into disbelief of those who say,
- And if someone is in hardship, then [let there be] postponement until [a time of]
- And how many cities have We destroyed, and Our punishment came to them at night
- And [mention] when We said to the angles, "Prostrate to Adam," and they prostrated, except
- Or do you think that most of them hear or reason? They are not except
- Have they not traveled through the land and seen how was the end of those
- And indeed, your Lord - He is the Exalted in Might, the Merciful.
- Then what is [the matter] with them that they are, from the reminder, turning away
Quran surahs in English :
Download surah Al Imran with the voice of the most famous Quran reciters :
surah Al Imran mp3 : choose the reciter to listen and download the chapter Al Imran Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers