Surah Ghafir ayat 27 Tafsir Quran 40:27

﴿وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ﴾
[ غافر: 27]

40:27 But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."

And Moses said to his people after he had heard that saying of Pharaoh ‘Indeed I seek refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Reckoning’.

Mussa said: I have committed myself to Allah, my Creator, and your Creator, counter to every one who is unjustly extravagant in his account of himself and refuses, with inordinate self-esteem, to acknowledge the Day of Judgment

The Story of Musa and Fir`awn Allah consoles His Prophet Muhammad ﷺ for the disbelief of his people and gives him the glad tidings of good consequences and victory in this world and the Hereafter, as happened to Musa bin `Imran, peace be upon him, whom Allah sent with clear proof and definitive evidence.
Allah says: بِـَايَـتِنَا وَسُلْطَانٍ مُّبِينٍ ( with Our Ayat, and a manifest authority ).
Authority means proof and evidence. إِلَى فِرْعَوْنَ ( to Fir`awn ), who was the king of the Copts of Egypt. وَهَـمَـنَ ( Haman ) who was his adviser. وَقَـشرُونَ ( and Qarun ) who was the richest trader among the people of his time. فَقَالُواْ سَـحِرٌ كَـذَّابٌ ( but they called (him ): "A sorcerer, liar!") means, they rejected him and thought he was a sorcerer, a madman and an illusionist who was telling lies about having been sent by Allah.
This is like the Ayah: كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَـحِرٌ أَوْ مَجْنُونٌ - أَتَوَاصَوْاْ بِهِ بَلْ هُمْ قَوْمٌ طَـغُونَ ( Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!" Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds! ) ( 51:52-53 ) فَلَمَّا جَآءَهُمْ بِالْحَقِّ مِنْ عِندِنَا ( Then, when he brought them the Truth from Us, ) means, with definite evidence that Allah had sent him to them, قَالُواْ اقْتُلُواْ أَبْنَآءَ الَّذِينَ ءَامَنُواْ مَعَهُ وَاسْتَحْيُواْ نِسَآءَهُمْ ( they said: "Kill with him the sons of those who believe and let their women live; ) This was a second command from Fir`awn to kill the males of the Children of Israel.
The first command had been as a precaution against the emergence of a man like Musa, or an act intended to humiliate this people or reduce their numbers or both.
The second command was for the second reason, to humiliate the people so that they would regard Musa as a bad omen.
they said: أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَى رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى الاٌّرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ ( "We (Children of Israel ) had suffered troubles before you came to us, and since you have come to us." He said: "It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act") ( 7:129 ).
Qatadah said, this was one command after another. وَمَا كَـيْدُ الْكَـفِرِينَ إِلاَّ فِى ضَلَـلٍ ( but the plots of disbelievers are nothing but in vain! ) means, their schemes and intentions -- to reduce the numbers of the Children of Israel lest they prevail over them -- were doomed to failure. وَقَالَ فِرْعَوْنُ ذَرُونِى أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ ( Fir`awn said: "Leave me to kill Musa, and let him call his Lord!..." ) Fir`awn, may Allah curse him, resolved to kill Musa, peace be upon him, i.e., he said to his people, `let me kill him for you.' وَلْيَدْعُ رَبَّهُ ( and let him call his Lord! ) means, `I do not care.' This is the utmost in offensive stubbornness. إِنِّى أَخَافُ أَن يُبَدِّلَ دِينَكُـمْ أَوْ أَن يُظْهِرَ فِى الاٌّرْضِ الْفَسَادَ ( I fear that he may change your religion, or that he may cause mischief to appear in the land! ) means, Musa; Fir`awn was afraid that Musa would lead his people astray and change their ways and customs.
As if Fir`awn would be concerned about what Musa might do to his people! The majority understood this as meaning, `he will change your religion and cause mischief to appear in the land.' وَقَالَ مُوسَى إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُـمْ مِّن كُلِّ مُتَكَبِّرٍ لاَّ يُؤْمِنُ بِيَوْمِ الْحِسَابِ ( Musa said: "Verily, I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!" ) means, when he heard that Fir`awn had said, ذَرُونِى أَقْتُلْ مُوسَى ( Leave me to kill Musa, ) Musa, peace be upon him, said, "I seek refuge and protection with Allah from his evil and the evil of those like him." So he said: إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُـمْ ( Verily, I seek refuge in my Lord and your Lord ) -- those who were being addressed here -- مِّن كُلِّ مُتَكَبِّرٍ ( from every arrogant ) means, from every evildoer, لاَّ يُؤْمِنُ بِيَوْمِ الْحِسَابِ ( who believes not in the Day of Reckoning! ) It was reported in the Hadith narrated from Abu Musa, may Allah be pleased with him, that when the Messenger of Allah ﷺ was afraid of some people, he would say:
«اللْهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ شُرُورِهِمْ، وَنَدْرَأُ بِكَ فِي نُحُورِهِم»
( O Allah, we seek refuge in You from their evil and we seek Your help in repulsing them. )

(40:27) Moses said: 'I have taken refuge with my Lord and your Lord from everyone who waxes arrogant and does not believe in the Day of Reckoning.' *44

But Moses said, "Indeed, I have sought meaning

*44) Here, there are two equal probabilities and there is no ground for preferring one to the other.
The first probability is that the Prophet Moses might himself be present in the court at the time and Pharaoh might have expressed his intention to kill him in his presence, and the Prophet might have given this direct answer there and then, addressing him and his courtiers.
The other probability is that Pharaoh might have expressed this intention in the absence of Moses in a meeting with the responsible people of his government and a report of this conversation might have been conveyed to the Prophet by some of the believers, whereupon he might have said these words in some gathering of his followers.
Whatever be the case, it is apparent from the words that the threat of Pharaoh could not cause any state of fear in Moses' heart and with trust in Allah he flung his threat back at Pharaoh.
The context in which this event has been related in the Qur'an by itself shows that the same also was the reply from the Holy Prophet Muhammad ( upon whom be Allah's peace ) to those wicked people who, being fearless of the Day of Reckoning, were devising plots to kill him.

 

The Story of Musa and Fir`awn Allah consoles His Prophet Muhammad ﷺ for the disbelief of his people and gives him the glad tidings of good consequences and victory in this world and the Hereafter, as happened to Musa bin `Imran, peace be upon him, whom Allah sent with clear proof and definitive evidence.
Allah says: بِـَايَـتِنَا وَسُلْطَانٍ مُّبِينٍ ( with Our Ayat, and a manifest authority ).
Authority means proof and evidence. إِلَى فِرْعَوْنَ ( to Fir`awn ), who was the king of the Copts of Egypt. وَهَـمَـنَ ( Haman ) who was his adviser. وَقَـشرُونَ ( and Qarun ) who was the richest trader among the people of his time. فَقَالُواْ سَـحِرٌ كَـذَّابٌ ( but they called (him ): "A sorcerer, liar!") means, they rejected him and thought he was a sorcerer, a madman and an illusionist who was telling lies about having been sent by Allah.
This is like the Ayah: كَذَلِكَ مَآ أَتَى الَّذِينَ مِن قَبْلِهِمْ مِّن رَّسُولٍ إِلاَّ قَالُواْ سَـحِرٌ أَوْ مَجْنُونٌ - أَتَوَاصَوْاْ بِهِ بَلْ هُمْ قَوْمٌ طَـغُونَ ( Likewise, no Messenger came to those before them but they said: "A sorcerer or a madman!" Have they transmitted this saying to these Nay, they are themselves a people transgressing beyond bounds! ) ( 51:52-53 ) فَلَمَّا جَآءَهُمْ بِالْحَقِّ مِنْ عِندِنَا ( Then, when he brought them the Truth from Us, ) means, with definite evidence that Allah had sent him to them, قَالُواْ اقْتُلُواْ أَبْنَآءَ الَّذِينَ ءَامَنُواْ مَعَهُ وَاسْتَحْيُواْ نِسَآءَهُمْ ( they said: "Kill with him the sons of those who believe and let their women live; ) This was a second command from Fir`awn to kill the males of the Children of Israel.
The first command had been as a precaution against the emergence of a man like Musa, or an act intended to humiliate this people or reduce their numbers or both.
The second command was for the second reason, to humiliate the people so that they would regard Musa as a bad omen.
they said: أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَى رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِى الاٌّرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ ( "We (Children of Israel ) had suffered troubles before you came to us, and since you have come to us." He said: "It may be that your Lord will destroy your enemy and make you successors on the earth, so that He may see how you act") ( 7:129 ).
Qatadah said, this was one command after another. وَمَا كَـيْدُ الْكَـفِرِينَ إِلاَّ فِى ضَلَـلٍ ( but the plots of disbelievers are nothing but in vain! ) means, their schemes and intentions -- to reduce the numbers of the Children of Israel lest they prevail over them -- were doomed to failure. وَقَالَ فِرْعَوْنُ ذَرُونِى أَقْتُلْ مُوسَى وَلْيَدْعُ رَبَّهُ ( Fir`awn said: "Leave me to kill Musa, and let him call his Lord!..." ) Fir`awn, may Allah curse him, resolved to kill Musa, peace be upon him, i.e., he said to his people, `let me kill him for you.' وَلْيَدْعُ رَبَّهُ ( and let him call his Lord! ) means, `I do not care.' This is the utmost in offensive stubbornness. إِنِّى أَخَافُ أَن يُبَدِّلَ دِينَكُـمْ أَوْ أَن يُظْهِرَ فِى الاٌّرْضِ الْفَسَادَ ( I fear that he may change your religion, or that he may cause mischief to appear in the land! ) means, Musa; Fir`awn was afraid that Musa would lead his people astray and change their ways and customs.
As if Fir`awn would be concerned about what Musa might do to his people! The majority understood this as meaning, `he will change your religion and cause mischief to appear in the land.' وَقَالَ مُوسَى إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُـمْ مِّن كُلِّ مُتَكَبِّرٍ لاَّ يُؤْمِنُ بِيَوْمِ الْحِسَابِ ( Musa said: "Verily, I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!" ) means, when he heard that Fir`awn had said, ذَرُونِى أَقْتُلْ مُوسَى ( Leave me to kill Musa, ) Musa, peace be upon him, said, "I seek refuge and protection with Allah from his evil and the evil of those like him." So he said: إِنِّى عُذْتُ بِرَبِّى وَرَبِّكُـمْ ( Verily, I seek refuge in my Lord and your Lord ) -- those who were being addressed here -- مِّن كُلِّ مُتَكَبِّرٍ ( from every arrogant ) means, from every evildoer, لاَّ يُؤْمِنُ بِيَوْمِ الْحِسَابِ ( who believes not in the Day of Reckoning! ) It was reported in the Hadith narrated from Abu Musa, may Allah be pleased with him, that when the Messenger of Allah ﷺ was afraid of some people, he would say: «اللْهُمَّ إِنَّا نَعُوذُ بِكَ مِنْ شُرُورِهِمْ، وَنَدْرَأُ بِكَ فِي نُحُورِهِم» ( O Allah, we seek refuge in You from their evil and we seek Your help in repulsing them. )

( Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner ) who is too proud to believe and ( who believeth not in a Day of Reckoning ) i.e. the Day of Judgement.

Musa (Moses) said: "Verily, I seek refuge in my Lord and your Lord from every arrogant who believes not in the Day of Reckoning!"

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