Quran 54:46 Surah Al Qamar ayat 46 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Al Qamar ayat 46 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Qamar aya 46 in arabic text(The Moon).
  
   

﴿بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ﴾
[ القمر: 46]

English - Sahih International

54:46 But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.

Surah Al-Qamar in Arabic

Tafsir Surah Al Qamar ayat 46

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 54:46 Tafsir Al-Jalalayn


Nay but the Hour is their tryst for chastisement and the Hour that is the chastisement thereat will be more calamitous greater in affliction and more bitter than the chastisement of this world.


Almuntakhab Fi Tafsir Alquran Alkarim


Further, there awaits them the foreordained unfortunate Hour when they come to judgment and indeed worse and worse, painful and grievous, is that predetermined Hour

Quran 54:46 Tafsir Ibn Kathir


The Story of Fir`awn and His People Allah the Exalted narrates to us the story of Fir`awn and his people.
A Messenger came to them from Allah, Musa supported by his brother Harun.
Their Messengers delivered good news if they believe, and a warning if they rejected the Message.
Allah supported Musa and Harun with tremendous miracles and great signs, but Fir`awn and his people rejected all of them.
Allah took them the way the All-Mighty, the All-Capable would; He destroyed them all leaving none surviving to tell the story of what happened to them.
Advising and Threatening the Quraysh Allah said, أَكُفَّـرُكُمْ ( Are your disbelievers ) meaning, `O idolators of the Quraysh,' خَيْرٌ مِّنْ أُوْلَـئِكُمْ ( better than these ) meaning better than the nations that were mentioned here, who were destroyed on account of their disbelief in the Messengers and rejecting the Scriptures.
`Are you better than these' أَمْ لَكُم بَرَآءَةٌ فِى الزُّبُرِ ( Or have you immunity in the Divine Scriptures ), `do you have immunity from Allah that the torment and punishment will not touch you' Allah said about the Quraysh, أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ( Or say they: "We are a great multitude, victorious" ) stating that they believed they will support each other and their great gathering will avail them against those who intend to harm them.
Allah the Exalted responded, سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ( Their multitude will be put to flight, and they will show their backs. ) affirming that their gathering shall scatter, and they shall be defeated.
Al-Bukhari recorded that Ibn `Abbas said, "The Prophet , while in a dome-shaped tent on the day of the battle of Badr, said,
«أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللْهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فِي الْأَرْضِ أَبَدًا»
( O Allah! I ask you for the fulfillment of Your covenant and promise.
O Allah! If You wish (to destroy the believers )
, You will never be worshipped on the earth after today.) Abu Bakr caught him by the hand and said, `This is sufficient, O Allah's Messenger! You have sufficiently asked and petitioned Allah.' The Prophet was clad in his armor at that time and went out, saying, سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ - بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ( Their multitude will be put to flight and they will show their backs.
Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter. )
" Al-Bukhari also recorded that Yusuf bin Mahak said, "I was with the Mother of the faithful, `A'ishah, when she said, `When I was still a young playful girl in Makkah, this Ayah was revealed to Muhammad ﷺ, بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ( Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter. )" This is the abridged narration that Al-Bukhari collected, but he also collected a longer narration of it in the Book of the Virtues of the Qur'an.
Muslim did not collect this Hadith. إِنَّ الْمُجْرِمِينَ فِى ضَلَـلٍ وَسُعُرٍ - يَوْمَ يُسْحَبُونَ فِى النَّارِ عَلَى وُجُوهِهِمْ ذُوقُواْ مَسَّ سَقَرَ

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


The Story of Fir`awn and His People Allah the Exalted narrates to us the story of Fir`awn and his people.
A Messenger came to them from Allah, Musa supported by his brother Harun.
Their Messengers delivered good news if they believe, and a warning if they rejected the Message.
Allah supported Musa and Harun with tremendous miracles and great signs, but Fir`awn and his people rejected all of them.
Allah took them the way the All-Mighty, the All-Capable would; He destroyed them all leaving none surviving to tell the story of what happened to them.
Advising and Threatening the Quraysh Allah said, أَكُفَّـرُكُمْ ( Are your disbelievers ) meaning, `O idolators of the Quraysh,' خَيْرٌ مِّنْ أُوْلَـئِكُمْ ( better than these ) meaning better than the nations that were mentioned here, who were destroyed on account of their disbelief in the Messengers and rejecting the Scriptures.
`Are you better than these' أَمْ لَكُم بَرَآءَةٌ فِى الزُّبُرِ ( Or have you immunity in the Divine Scriptures ), `do you have immunity from Allah that the torment and punishment will not touch you' Allah said about the Quraysh, أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ( Or say they: "We are a great multitude, victorious" ) stating that they believed they will support each other and their great gathering will avail them against those who intend to harm them.
Allah the Exalted responded, سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ ( Their multitude will be put to flight, and they will show their backs. ) affirming that their gathering shall scatter, and they shall be defeated.
Al-Bukhari recorded that Ibn `Abbas said, "The Prophet , while in a dome-shaped tent on the day of the battle of Badr, said, «أَنْشُدُكَ عَهْدَكَ وَوَعْدَكَ، اللْهُمَّ إِنْ شِئْتَ لَمْ تُعْبَدْ بَعْدَ الْيَوْمِ فِي الْأَرْضِ أَبَدًا» ( O Allah! I ask you for the fulfillment of Your covenant and promise.
O Allah! If You wish (to destroy the believers )
, You will never be worshipped on the earth after today.) Abu Bakr caught him by the hand and said, `This is sufficient, O Allah's Messenger! You have sufficiently asked and petitioned Allah.' The Prophet was clad in his armor at that time and went out, saying, سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ - بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ( Their multitude will be put to flight and they will show their backs.
Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter. )
" Al-Bukhari also recorded that Yusuf bin Mahak said, "I was with the Mother of the faithful, `A'ishah, when she said, `When I was still a young playful girl in Makkah, this Ayah was revealed to Muhammad ﷺ, بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَى وَأَمَرُّ ( Nay, but the Hour is their appointed time and that Hour will be more grievous and more bitter. )" This is the abridged narration that Al-Bukhari collected, but he also collected a longer narration of it in the Book of the Virtues of the Qur'an.
Muslim did not collect this Hadith. إِنَّ الْمُجْرِمِينَ فِى ضَلَـلٍ وَسُعُرٍ - يَوْمَ يُسْحَبُونَ فِى النَّارِ عَلَى وُجُوهِهِمْ ذُوقُواْ مَسَّ سَقَرَ

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Nay, but the Hour (of doom )) the advent of the Hour ( is their appointed tryst ) of punishment, ( and the Hour ) of punishment ( will be more wretched ) more tremendous ( and more bitter ) than the punishment they suffered on the Day of Badr.


Muhammad Taqiud-Din alHilali

Nay, but the Hour is their appointed time (for their full recompense), and the Hour will be more grievous and more bitter.

Page 530 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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