Surah Rahman ayat 47 Tafsir Quran 55:47

﴿فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ﴾
[ الرحمن: 47]

55:47 So which of the favors of your Lord would you deny? -

So which of your Lord’s favours will you deny?

Therefore, which of your Creators attributes, you people of mankind and the Jinn, will deny

The Delight of Those Who have Taqwa in Paradise Allah the Exalted said, وَلِمَنْ خَافَ مَقَامَ رَبِّهِ ( But for him who fears the standing before his Lord, ) on the Day of Resurrection, وَنَهَى النَّفْسَ عَنِ الْهَوَى ( And restrained himself from the desires. ) ( 79:40 ), and does not indulge nor prefer this worldly life.
He who knows that the Hereafter is better and more lasting, so he fulfills what his Lord ordered him and stays away from His prohibitions, then he will earn two gardens from his Lord on the Day of Resurrection.
Al-Bukhari recorded that `Abdullah bin Qays said that the Messenger of Allah ﷺ said,
«جَنَّتَانِ مِنْ فِضَّةٍ آنِيَتُهُمَا وَمَا فِيهِمَا، وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا، وَمَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ عَزَّ وَجَلَّ إِلَّا رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ فِي جَنَّةِ عَدْن»
( There are two gardens made of silver -- their vessels and all that they contain.
And there are two gardens made of gold -- their vessels and all that they contain.
And nothing stands between the people in the `Adn Garden and looking at their Lord, the Exalted and Most Honored, but the covering of pride before His Face. ) The Group, with the exception of Abu Dawud, collected this via the Hadith of `Abdul-`Aziz.
This Ayah is general and applies to both humans and Jinns, providing proof that those among the Jinns who believe and have Taqwa will enter Paradise, for Allah is reminding the Ath-Thaqalayn of this favor, as He says; وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( But for him who fears the standing before his Lord, there will be two Gardens.
Then which of the blessings of your Lord will you both deny ) Then He describes these two gardens, by saying, ذَوَاتَآ أَفْنَانٍ ( With Afnan. ) their trees have beautiful young branches that hold and produce every type of ripened beautiful fruit, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) `Ata' Al-Khurasani and several others said that Afnan means spreading branches of trees that reach the branches of other trees, فِيهِمَا عَيْنَانِ تَجْرِيَانِ ( In them (both ) will be two springs flowing.) free to water these trees and branches that produce all kinds of fruits, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Al-Hasan Al-Basri said that one of these springs is called Tasnim, and the other called As-Salsabil.
`Atiyah said that the water of one of these springs is from non-standing water and the other from wine that gives delight to those who drink it.
Allah's statement, فِيهِمَا مِن كُلِّ فَـكِهَةٍ زَوْجَانِ ( In them (both ) will be every kind of fruit in pairs.), of every type and kind of fruit, that which they knew before, and better, and that which they did not know before.
Therein, there are delights that no eye has ever seen, no ear has ever heard and no heart has ever imagined, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Ibrahim bin Al-Hakam bin Aban said that his father narrated from `Ikrimah that Ibn `Abbas said, "There is not a fruit that exists in this life, sweet or bitter, but it exists in Paradise, even the colo- cynth." Ibn `Abbas also said, "There is nothing in the world that is in the Hereafter except in name." Meaning there is such an enormous difference and contrast between the two in enjoyment and value.

(55:47) Which of your Lord's favours will you twain ' you men and jinn ' then deny? *42

So which of the favors of your meaning

*42) From here till the end, the word alaa ' has been used both for the blessings and forthe powers, and there is an aspect of the praiseworthy qualities too.
in it.
If we take the first meaning, the meaning of repeating the refrain in this context will be: " If you like to deny the blessings of AIIah, you may do so.
The righteous will certainly receive these blessings from their Lord. " In the second case the meaning would be: " If you think it is impossible for AIIah to create the Garden and bless His righteous servants with these bounties in it, you may think so.
AIIah certainly lass the power to do this work and He will surely accomplish it. " According to the third meaning, it means: " You think that after having created this big world Allah now doesn't bother whether a person behaves unjustly here or justly.
works to promote the truth or falsehood, spreads evil or good: He will neither punish the oppressor nor redress the grievances of the oppressed, will neither appreciate good nor abhor evil.
Then, as you think, He is helpless too.
He can build the heavens and the earth but cannot prepare Hell for punishing the wicked and cannot make Heaven for rewarding the followers of the Truth.
Thus.
you may deny His praiseworthy attributes as you may, but tomorrow when He hurls the evildoers into Hell and blesses the worshippers of the trnth in Heaven.
will you even then be able to deny His these attributes? "
 

The Delight of Those Who have Taqwa in Paradise Allah the Exalted said, وَلِمَنْ خَافَ مَقَامَ رَبِّهِ ( But for him who fears the standing before his Lord, ) on the Day of Resurrection, وَنَهَى النَّفْسَ عَنِ الْهَوَى ( And restrained himself from the desires. ) ( 79:40 ), and does not indulge nor prefer this worldly life.
He who knows that the Hereafter is better and more lasting, so he fulfills what his Lord ordered him and stays away from His prohibitions, then he will earn two gardens from his Lord on the Day of Resurrection.
Al-Bukhari recorded that `Abdullah bin Qays said that the Messenger of Allah ﷺ said, «جَنَّتَانِ مِنْ فِضَّةٍ آنِيَتُهُمَا وَمَا فِيهِمَا، وَجَنَّتَانِ مِنْ ذَهَبٍ آنِيَتُهُمَا وَمَا فِيهِمَا، وَمَا بَيْنَ الْقَوْمِ وَبَيْنَ أَنْ يَنْظُرُوا إِلَى رَبِّهِمْ عَزَّ وَجَلَّ إِلَّا رِدَاءُ الْكِبْرِيَاءِ عَلَى وَجْهِهِ فِي جَنَّةِ عَدْن» ( There are two gardens made of silver -- their vessels and all that they contain.
And there are two gardens made of gold -- their vessels and all that they contain.
And nothing stands between the people in the `Adn Garden and looking at their Lord, the Exalted and Most Honored, but the covering of pride before His Face. ) The Group, with the exception of Abu Dawud, collected this via the Hadith of `Abdul-`Aziz.
This Ayah is general and applies to both humans and Jinns, providing proof that those among the Jinns who believe and have Taqwa will enter Paradise, for Allah is reminding the Ath-Thaqalayn of this favor, as He says; وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( But for him who fears the standing before his Lord, there will be two Gardens.
Then which of the blessings of your Lord will you both deny ) Then He describes these two gardens, by saying, ذَوَاتَآ أَفْنَانٍ ( With Afnan. ) their trees have beautiful young branches that hold and produce every type of ripened beautiful fruit, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) `Ata' Al-Khurasani and several others said that Afnan means spreading branches of trees that reach the branches of other trees, فِيهِمَا عَيْنَانِ تَجْرِيَانِ ( In them (both ) will be two springs flowing.) free to water these trees and branches that produce all kinds of fruits, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Al-Hasan Al-Basri said that one of these springs is called Tasnim, and the other called As-Salsabil.
`Atiyah said that the water of one of these springs is from non-standing water and the other from wine that gives delight to those who drink it.
Allah's statement, فِيهِمَا مِن كُلِّ فَـكِهَةٍ زَوْجَانِ ( In them (both ) will be every kind of fruit in pairs.), of every type and kind of fruit, that which they knew before, and better, and that which they did not know before.
Therein, there are delights that no eye has ever seen, no ear has ever heard and no heart has ever imagined, فَبِأَىِّ ءَالاءِ رَبِّكُمَا تُكَذِّبَانِ ( Then which of the blessings of your Lord will you both deny ) Ibrahim bin Al-Hakam bin Aban said that his father narrated from `Ikrimah that Ibn `Abbas said, "There is not a fruit that exists in this life, sweet or bitter, but it exists in Paradise, even the colo- cynth." Ibn `Abbas also said, "There is nothing in the world that is in the Hereafter except in name." Meaning there is such an enormous difference and contrast between the two in enjoyment and value.

(Which is it, of the favours of your Lord, that ye deny?

Then which of the Blessings of your Lord will you both (jinns and men) deny?

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