surah Tawbah aya 13 , English transliteration & translation of the meaning Ayah.
﴿أَلَا تُقَاتِلُونَ قَوْمًا نَّكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ ۚ أَتَخْشَوْنَهُمْ ۚ فَاللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ﴾
[ التوبة: 13]
Ala tuqatiloona qawman nakathoo aymanahum wahammoo bi-ikhraji arrasooli wahum badaookum awwala marratin atakhshawnahum fallahu ahaqqu an takhshawhu in kuntum mu'mineen
transliterasi Indonesia
alā tuqātilụna qauman nakaṡū aimānahum wa hammụ bi`ikhrājir-rasụli wa hum bada`ụkum awwala marrah, a takhsyaunahum, fallāhu aḥaqqu an takhsyauhu ing kuntum mu`minīn
English translation of the meaning
Would you not fight a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allah has more right that you should fear Him, if you are [truly] believers.
Surah At-Tawbah FullAla Tuqatiluna Qawmaan Nakathu `Aymanahum Wa Hammu Bi`ikhraji Ar-Rasuli Wa Hum Bada`ukum `Awwala Marratin `Atakhshawnahum Fa-Allahu `Ahaqqu `An Takhshawhu `In Kuntum Mu`uminina
Ala tuqatiloona qawman nakathoo aymanahum wahammoo biikhraji alrrasooli wahum badaookum awwala marratin atakhshawnahum faAllahu ahaqqu an takhshawhu in kuntum mumineena
Ala tuqatiloona qawman nakathoo aymanahum wahammoo bi-ikhraji arrasooli wahum badaookum awwala marratin - meaning
English | Français | Indonesia |
Bengali | Hindi | Urdu |
Русский | تفسير | فارسی |
Turkish: ayet nasıl okunur
elâ tüḳâtilûne ḳavmen nekeŝû eymânehüm vehemmû biiḫrâci-rrasûli vehüm bedeûküm evvele merrah. etaḫşevnehüm. fellâhü eḥaḳḳu en taḫşevhü in küntüm mü'minîn.
Ala tuqatiloona qawman nakathoo aymanahum wahammoo bi-ikhraji arrasooli wahum badaookum awwala marratin meaning in urdu
کیا تم نہ لڑو گے ایسے لوگوں سے جو اپنے عہد توڑتے رہے ہیں اور جنہوں نے رسول کو ملک سے نکال دینے کا قصد کیا تھا اور زیادتی کی ابتدا کرنے والے وہی تھے؟ کیا تم ان سے ڈرتے ہو؟ اگر تم مومن ہو تو اللہ اِس کا زیادہ مستحق ہے کہ اس سے ڈرو
Muhammad Taqiud-Din alHilali
Will you not fight a people who have violated their oaths (pagans of Makkah) and intended to expel the Messenger, while they did attack you first? Do you fear them? Allah has more right that you should fear Him, if you are believers.
Indonesia transalation
Mengapa kamu tidak memerangi orang-orang yang melanggar sumpah (janjinya), dan telah merencanakan untuk mengusir Rasul, dan mereka yang pertama kali memerangi kamu? Apakah kamu takut kepada mereka, padahal Allah-lah yang lebih berhak untuk kamu takuti, jika kamu orang-orang beriman.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ala tuqatiloona qawman nakathoo aymanahum wahammoo bi-ikhraji arrasooli wahum badaookum awwala marratin translate in arabic
ألا تقاتلون قوما نكثوا أيمانهم وهموا بإخراج الرسول وهم بدءوكم أول مرة أتخشونهم فالله أحق أن تخشوه إن كنتم مؤمنين
سورة: التوبة - آية: ( 13 ) - جزء: ( 10 ) - صفحة: ( 188 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(9:13) Will you not fight *16 such people who have been breaking their solemn pledges, who conspired to banish the Messenger and were the first to transgress against you? Are you afraid of them? If you are true Believers, surely Allah has a greater right that you should fear Him.
Alaa tuqaatiloona qawman nakasooo aimaanahum wa hammoo bi ikhraajir Rasooli wa hum bada`ookum awwala marrah; atakhshawnahum; fallaahu ahaqqu an takhshawhu in kuntum mu`mineen
*16) In this passage the addressees are the Muslims. They have been urged to fight perseveringly in the Way of Allah, without paying the least heed to their ties of blood and relationship and to their worldly interests. In order to understand fully the spirit of this passage, the reader should keep in view the state of affairs at the time, when the abrogation of the treaties was declared. Though Islam was reigning supreme in the greater part of Arabia and there was no greater power to challenge its supremacy, still superficial observers saw a number of dangers in the extreme step which was being taken at that time.
First, it was feared that the abrogating of the treaties with all the mushrik clans at one and the same time, and debarring them from Haj and changing the guardianship of the Ka`abah and abolishing alI the rituals of `ignorance', would so incite the mushriks and the hypocrites and enkindle such fire of enmity that they would be ready to shed the last drop of their blood for safeguarding their interests and prejudices.
Secondly, it was feared that the mushriks would be greatly enraged by this declaration which granted freedom of movement to the Muslims to perform Haj, whereas it forbade the non-Muslims. Obviously this would also affect adversely their economic condition, for Haj played a very important part in the economic life of Arabia during that period of her history.
Lastly, it was feared that this would put to a hard trial those people who had embraced Islam recently after the Peace Treaty of Hudaibiyah and the Conquest of Makkah. For many of their kith and kin were still mushriks, some of whom had their interests closely bound up with those offices of `ignorance' which were abolished. Now it was obvious that the total war against the mushriks demanded that these new Muslims should not only kill their own near and dear ones but should also themselves abolish those ancient offices and distinctions which they had enjoyed for centuries.
Though it is true that none of these dangers took any practical shape, there were good reasons for these apprehensions, for none could foresee the trends of events at the time of the abrogation of the treaties. And the dangers were averted because these Commandments had prepared them beforehand to meet them. More than that: this preparedness produced other good results. The delegates from the remnants of the mushriks, their chiefs and rulers began to visit Al-Madinah and take the oath of allegiance to Islam and obedience to the Holy prophet, who let them retain their old positions and offices. These things proved that if the Muslims had not been in a state of readiness to take immediate action for enforcing the terms of the "Declaration" with the sword, the events which followed might have taken a different direction. Therefore it was the need of the hour that the Muslims should have been vehemently urged for Jihad, and their apprehensions removed. T. hat is why it was being enjoined that they should not let anything hinder them from doing the Will of Allah. And this is the theme of this discourse.
Ayats from Quran in English
- Ya ayyuha allatheena amanoo la ta'kuloo amwalakum baynakum bilbatili illa an takoona tijaratan AAan taradin
- Thumma jaAAalnakum khala-ifa fee al-ardi min baAAdihim linanthura kayfa taAAmaloon
- Bala qad jaatka ayatee fakaththabta biha wastakbarta wakunta mina alkafireen
- Kayfa yahdee Allahu qawman kafaroo baAAda eemanihim washahidoo anna arrasoola haqqun wajaahumu albayyinatu wallahu la
- Walaw anna ahla alqura amanoo wattaqaw lafatahna AAalayhim barakatin mina assama-i wal-ardi walakin kaththaboo faakhathnahum
- Fala tutiAAi alkafireena wajahidhum bihi jihadan kabeera
- Falamma jahhazahum bijahazihim jaAAala assiqayata fee rahli akheehi thumma aththana mu-aththinun ayyatuha alAAeeru innakum lasariqoon
- Wathkur ismaAAeela wa-ilyasaAAa watha alkifli wakullun mina al-akhyar
- Wayarzuqhu min haythu la yahtasibu waman yatawakkal AAala Allahi fahuwa hasbuhu inna Allaha balighu amrihi
- Fasajada almala-ikatu kulluhum ajmaAAoon
Quran surahs in English :
Download surah Tawbah with the voice of the most famous Quran reciters :
surah Tawbah mp3 : choose the reciter to listen and download the chapter Tawbah Complete with high quality
Ahmed Al Ajmy
Bandar Balila
Khalid Al Jalil
Saad Al Ghamdi
Saud Al Shuraim
Abdul Basit
Abdul Rashid Sufi
Abdullah Basfar
Abdullah Al Juhani
Fares Abbad
Maher Al Muaiqly
Al Minshawi
Al Hosary
Mishari Al-afasi
Yasser Al Dosari
Please remember us in your sincere prayers