Annaru yuAAradoona AAalayha ghuduwwan waAAashiyyan wayawma taqoomu assaAAatu adkhiloo ala firAAawna ashadda (surah Ghafir: 46)

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(40:46) They are exposed to the Fire every morning and evening; and when the Last Hour will come to pass, a command shall be given: 'Admit the Pharaonites to an even more severe chastisement.' *63

An Naaru yu`radoona `alaihaa ghuduwwanw wa `ashiyyanw wa Yawma taqoomus Saa`aatu adkhilooo Aala Fir`awna ashaddal `azaab

*63) This verse is an express proof of the torment of barzakh, which has often been mentioned in the Traditions as the torment of the grave. Allah here has in clear words mentioned two stages of the torment; a lesser torment, which is being given now to Pharaoh and his people before the coming of Resurrection, and it is; this that they are presented before the fire of Hell morning and evening, which strikes terror in their hearts and they see the Hell which they will have to enter ultimately. After this when Resurrection comes, they will be given the real and greater punishment which is destined for them, i.e. they will be hurled into the same Hell, which they are being made to witness since the time they were drowned till today, and will continue to witness it till the Hour of Resurrection. And such a treatment is not especially meant for Pharaoh and his people: alI the culprits continue to witness the evil end, from the hour of death till Resurrection, which is awaiting them. On the other hand, the righteous people are made to see continually the pleasant picture of the good end, which Allah has got ready for them. A Tradition has been related in Bukhari, Muslim, and Musnad Ahmad on the authority of Hadrat 'Abdullah bin `Umar, saying that the Holy Prophet said: Whoever from among you dies is shown his final resting place morning and evening continually, whether he be a dweller of Paradise or of Hell. It is said to him: This is the place which you will enter when Allah will raise you back to life on the Day of Resurrection and will call you into His presence. " (For further details, see AI Anfal: 50-51; An-Nalal: 28-32; AI-Mu'minun: 99-100 and the E.N.'s thereof, and E.N.'s 22, 23 of Surah Ya Sin).