surah Nisa aya 5 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Nisa aya 5 in arabic text(The Women).
  
   
Verse 5 from An-Nisa in Arabic

﴿وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا﴾
[ النساء: 5]

Wala tu'too assufahaa amwalakumu allatee jaAAala Allahu lakum qiyaman warzuqoohum feeha waksoohum waqooloo lahum qawlan maAAroofa

transliterasi Indonesia

wa lā tu`tus-sufahā`a amwālakumullatī ja'alallāhu lakum qiyāmaw warzuqụhum fīhā waksụhum wa qụlụ lahum qaulam ma'rụfā


English translation of the meaning

And do not give the weak-minded your property, which Allah has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.

Surah An-Nisa Full

Wa La Tu`utu As-Sufaha`a `Amwalakumu Allati Ja`ala Allahu Lakum Qiyamaan Wa Arzuquhum Fiha Wa Aksuhum Wa Qulu Lahum Qawlaan Ma`rufaan

Wala tutoo alssufahaa amwalakumu allatee jaAAala Allahu lakum qiyaman waorzuqoohum feeha waoksoohum waqooloo lahum qawlan maAAroofan


Wala tu'too assufahaa amwalakumu allatee jaAAala Allahu lakum qiyaman warzuqoohum feeha waksoohum - meaning

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listen to ayat 5 from Nisa phonetique

Turkish: ayet nasıl okunur


velâ tü'tü-ssüfehâe emvâlekümü-lletî ce`ale-llâhü leküm ḳiyâmev verzüḳûhüm fîhâ veksûhüm veḳûlû lehüm ḳavlem ma`rûfâ.


Wala tu'too assufahaa amwalakumu allatee jaAAala Allahu lakum qiyaman warzuqoohum feeha waksoohum meaning in urdu

اور اپنے وہ مال جنہیں اللہ نے تمہارے لیے قیام زندگی کا ذریعہ بنایا ہے، نادان لوگوں کے حوالہ نہ کرو، البتہ انہیں کھانے اور پہننے کے لیے دو اور انہیں نیک ہدایت کرو

Muhammad Taqiud-Din alHilali


And give not unto the foolish your property which Allah has made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.


Indonesia transalation


Dan janganlah kamu serahkan kepada orang yang belum sempurna akalnya, harta (mereka yang ada dalam kekuasaan) kamu yang dijadikan Allah sebagai pokok kehidupan. Berilah mereka belanja dan pakaian (dari hasil harta itu) dan ucapkanlah kepada mereka perkataan yang baik.

Page 77 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wala tu'too assufahaa amwalakumu allatee jaAAala Allahu lakum qiyaman warzuqoohum feeha waksoohum translate in arabic

ولا تؤتوا السفهاء أموالكم التي جعل الله لكم قياما وارزقوهم فيها واكسوهم وقولوا لهم قولا معروفا

سورة: النساء - آية: ( 5 )  - جزء: ( 4 )  -  صفحة: ( 77 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(4:5) Do not entrust your properties - which Allah has made a means of support for you - to the weak of understanding, but maintain and clothe them out of it, and say to them a kind word of admonition. *8

Wa laa tu`tus sufahaaa`a amwaalakumul latee ja`alal laahu lakum qiyaamanw-warzuqoohum feehaa waksoohum wa qooloo lahum qawlam ma`roofaa

*8). This verse covers a very wide spectrum of meaning. It emphasizes to the community of believers that wealth is one of the main supports of human life. It should not be left, therefore, at the mercy of those who are incompetent to handle it properly. By misusing wealth such people might destroy the bases of social and economic life and wreck the moral foundations of human society. The right to private property is not so absolute; if a person is incapable of exercising this right properly and if he might cause grave social harm by wanton expenditure then his right may be forfeited. The necessities of such a person's life should always be provided for. But so far as the exercise of his proprietary rights is concerned, due restrictions should be placed on it in order that the owner is restrained from spending his resources in brazen disregard of the dictates of morality, collective welfare and economic interests of the community. According to the directive embodied in the verse, anyone who entrusts his property to someone else's care should satisfy himself that the latter is capable of making good use of it. At a higher level, it is incumbent upon an Islamic state to take over the management of the properties of those who either lack totally the capacity for good management or cause social damage by misuse. In such cases the state is responsible for providing these people with their livelihood.
 


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Al-Hajj Al-Qasas Al-'Ankabut
As-Sajdah Ya Sin Ad-Dukhan
Al-Fath Al-Hujurat Qaf
An-Najm Ar-Rahman Al-Waqi'ah
Al-Hashr Al-Mulk Al-Haqqah
Al-Inshiqaq Al-A'la Al-Ghashiyah

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