surah Qaf aya 6 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Qaf aya 6 in arabic text(Qaf).
  
   
Verse 6 from Qaf in Arabic

﴿أَفَلَمْ يَنظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا وَمَا لَهَا مِن فُرُوجٍ﴾
[ ق: 6]

Afalam yanthuroo ila assama-i fawqahum kayfa banaynaha wazayyannaha wama laha min furooj

transliterasi Indonesia

a fa lam yanẓurū ilas-samā`i fauqahum kaifa banaināhā wa zayyannāhā wa mā lahā min furụj


English translation of the meaning

Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?

Surah Qaf Full

Afalam Yanzuru `Ila As-Sama`i Fawqahum Kayfa Banaynaha Wa Zayyannaha Wa Ma Laha Min Furujin

Afalam yanthuroo ila alssamai fawqahum kayfa banaynaha wazayyannaha wama laha min furoojin


Afalam yanthuroo ila assama-i fawqahum kayfa banaynaha wazayyannaha wama laha min furooj - meaning

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listen to ayat 6 from Qaf phonetique

Turkish: ayet nasıl okunur


efelem yenżurû ile-ssemâi fevḳahüm keyfe beneynâhâ vezeyyennâhâ vemâ lehâ min fürûc.


Afalam yanthuroo ila assama-i fawqahum kayfa banaynaha wazayyannaha wama laha min furooj meaning in urdu

اچھا، تو کیا اِنہوں نے کبھی اپنے اوپر آسمان کی طرف نہیں دیکھا؟ کس طرح ہم نے اسے بنایا اور آراستہ کیا، اور اس میں کہیں کوئی رخنہ نہیں ہے

Muhammad Taqiud-Din alHilali


Have they not looked at the heaven above them, how We have made it and adorned it, and there are no rifts in it?


Indonesia transalation


Maka tidakkah mereka memperhatikan langit yang ada di atas mereka, bagaimana cara Kami membangunnya dan menghiasinya dan tidak terdapat retak-retak sedikit pun?

Page 518 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Afalam yanthuroo ila assama-i fawqahum kayfa banaynaha wazayyannaha wama laha min furooj translate in arabic

أفلم ينظروا إلى السماء فوقهم كيف بنيناها وزيناها وما لها من فروج

سورة: ق - آية: ( 6 )  - جزء: ( 26 )  -  صفحة: ( 518 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(50:6) Did they *6 never observe the sky above them: how We built it and beautified it; *7 and it has no cracks; *8

Afalam yanzurooo ilas samaaa`i fawqahum kaifa banainaahaa wa zaiyannaahaa wa maa lahaa min furooj

*6) Question?
*7) Here, by the sky is implied the whole firmament that man finds spread over him, day and night, in which the sun shines in the day and the moon and countless stars glitter at night, which amazes him even when he sees it with the bare eye, but which appears as a vast, limitless Universe when he looks at it through the telescope. It seems to be starting from nowhere and ending nowhere. Millions of times larger planets than our earth are moving in it like tiny balls; thousands of times brighter stars than ow sun are shining in it our this entire solar system is located in a comer of its only one galaxy; only in this one galaxy there exist at (east three thousand million other stars like our own sun, and man's observation has s0 far discovered one million such galaxies. Out of the lacs of galaxies our nearest, neighboring galaxy is 'so distant from us that its light reaches the earth in ten lac years traveling at the speed of 186,000 miles per second. This shows the vastness of that part of the Universe which has so far been observed and explored by man. As to how vast is the entire Universe of God we have no means to estimate and judge. Maybe that the known Universe of man does not bear with the entire Universe even that ratio which a drop of water beats with the ocean. If about the God Who has brought this huge and wonderful Universe into being, this tiny talking animal, called man, who creeps the earth, asserts that He cannot recreate him once again after death, it would be due to narrowness of his own mind. The power of the Creator of the Universe would not at aII be affected by it !
*8) That is, "In spite of its amazing vastness the wonderful order of the Universe is so coherent and firm and its composition so perfect that there is no crack or cleft in it, and its continuity breaks nowhere. This can be understood by an example. Radio astronomers of the present age have observed a galactic system which they have named Source 3c 295. They think that its rays which are now reaching us might have left it more than four thousand million years ago. The question is: How could it be possible for the rays to reach the earth from such a distant source had the continuity and coherence of the Universe between the earth and the galaxy been broken somewhere and its composition been split at some point. AIIah, in fact, alludes to this reality and puts this question before man "When you cannot point out even a small breach in this system of My Universe, how did the concept of any weakness in My power enter your mind, that after the respite of your test is over, if I like to bring you back to life to subject you to accountability before Me, I would not be able to do so?" This is not only a proof of the possibility of the Hereafter but also a proof .of Tauhid. These rays' reaching the earth from a distance of four thousand million light years and being detected by the man-made instruments expressly points to the fact that from the galaxy to the earth the entire world has been made up of one and the same substance continuously, one and the same kind of the forces are working in it, and they are functioning according to the same laws without any difference and disparity. Were it not so the rays could neither have reached here, nor detected by the instruments which Tnan had made after understanding the laws working on the earth and its surroundings. This proves that One God alone is the Creator of this whole Universe and its Master and Ruler and Controller .
 


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