surah Zumar aya 49 , English transliteration & translation of the meaning Ayah.
﴿فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ ۚ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ﴾
[ الزمر: 49]
Fa-itha massa al-insana durrun daAAana thumma itha khawwalnahu niAAmatan minna qala innama ooteetuhu AAala AAilmin bal hiya fitnatun walakinna aktharahum la yaAAlamoon
transliterasi Indonesia
fa iżā massal-insāna ḍurrun da'ānā ṡumma iżā khawwalnāhu ni'matam minnā qāla innamā ụtītuhụ 'alā 'ilm, bal hiya fitnatuw wa lākinna akṡarahum lā ya'lamụn
English translation of the meaning
And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.
Surah Az-Zumar FullFa`idha Massa Al-`Insana Đurrun Da`ana Thumma `Idha Khawwalnahu Ni`matan Minna Qala `Innama `Utituhu `Ala `Ilmin Bal Hiya Fitnatun Wa Lakinna `Aktharahum La Ya`lamuna
Faitha massa alinsana durrun daAAana thumma itha khawwalnahu niAAmatan minna qala innama ooteetuhu AAala AAilmin bal hiya fitnatun walakinna aktharahum la yaAAlamoona
Fa-itha massa al-insana durrun daAAana thumma itha khawwalnahu niAAmatan minna qala innama - meaning
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Turkish: ayet nasıl okunur
feiẕâ messe-l'insâne ḍurrun de`ânâ. ŝümme iẕâ ḫavvelnâhü ni`metem minnâ ḳâle innemâ ûtîtühû `alâ `ilm. bel hiye fitnetüv velâkinne ekŝerahüm lâ ya`lemûn.
Fa-itha massa al-insana durrun daAAana thumma itha khawwalnahu niAAmatan minna qala innama meaning in urdu
یہی انسان جب ذرا سی مصیبت اِسے چھو جاتی ہے تو ہمیں پکارتا ہے، اور جب ہم اسے اپنی طرف سے نعمت دے کر اپھار دیتے ہیں تو کہتا ہے کہ یہ تو مجھے علم کی بنا پر دیا گیا ہے! نہیں، بلکہ یہ آزمائش ہے، مگر ان میں سے اکثر لوگ جانتے نہیں ہیں
Muhammad Taqiud-Din alHilali
When harm touches man, he calls to Us (for help), then when We have (rescued him from that harm and) changed it into a favour from Us, he says: "Only because of knowledge (that I possess) I obtained it." Nay, it is only a trial, but most of them know not!
Indonesia transalation
Maka apabila manusia ditimpa bencana dia menyeru Kami, kemudian apabila Kami berikan nikmat Kami kepadanya dia berkata, “Sesungguhnya aku diberi nikmat ini hanyalah karena kepintaranku.” Sebenarnya, itu adalah ujian, tetapi kebanyakan mereka tidak mengetahui.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Fa-itha massa al-insana durrun daAAana thumma itha khawwalnahu niAAmatan minna qala innama translate in arabic
فإذا مس الإنسان ضر دعانا ثم إذا خولناه نعمة منا قال إنما أوتيته على علم بل هي فتنة ولكن أكثرهم لا يعلمون
سورة: الزمر - آية: ( 49 ) - جزء: ( 24 ) - صفحة: ( 464 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(39:49) When an affliction befalls man, *65 he cries out to Us; but when We grant him a favour from Us, he says: 'I have been granted this on account of my knowledge.' *66 Nay; this (favour) is a test; but most of them do not know. *67
Fa izaa massal insaana durrun da`aanaa summa izaa khawwalnaahu ni`matam minna qaala innamaaa ootee tuhoo `alaa `ilm; bal hiya fitna tunw wa laakinna aksarahum laa ya`lamoon
*65) "The man" : the one who has aversion to Allah and whose face is distorted on hearing Allah alone being mentioned.
*66) This sentence can have two meanings: (1) "That Allah knows that I stn worthy of this blessing; that is why He has given me All this, otherwise He would not have blessed me if I had been an evil and wicked person in His sight;" and (2) `that I have attained to this by virtue of my ability."
*67) People ignorantly think that whoever is being blessed by Allah in some way is being so blessed necessarily on account of his worth and ability and that the same is a sign or proof of his being a favourite in His sight; whereas the fact is that whoever is being given something here, is being given it for the sake of a trial by Allah. This is a means of the test, and not any reward for ability, otherwise many able and worthy people would not be living in poverty and many unworthy people would not be rolling in prosperity. Likewise, these worldly blessings arc not a sign of one's being a favourite with AIlah either. Everyone can see that many good people whose goodness is unquestionable arc living in hardships in the world, and many wicked people whose evil-doing is well known arc enjoying the pleasures of life, Now, can a sensible man take the affliction of the one and the life of ease and comfort of the other as an argument to say that Allah hates the good matt and prefers the bad man?
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