surah Sajdah aya 7 , English transliteration & translation of the meaning Ayah.
﴿الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ ۖ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ﴾
[ السجدة: 7]
Allathee ahsana kulla shay-in khalaqahu wabadaa khalqa al-insani min teen
transliterasi Indonesia
allażī aḥsana kulla syai`in khalaqahụ wa bada`a khalqal-insāni min ṭīn
English translation of the meaning
Who perfected everything which He created and began the creation of man from clay.
Surah As-Sajdah FullAl-Ladhi `Ahsana Kulla Shay`in Khalaqahu Wa Bada`a Khalqa Al-`Insani Min Tinin
Allathee ahsana kulla shayin khalaqahu wabadaa khalqa alinsani min teenin
Allathee ahsana kulla shay-in khalaqahu wabadaa khalqa al-insani min teen - meaning
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Turkish: ayet nasıl okunur
-lleẕî aḥsene külle şey'in ḫaleḳahû vebedee ḫalḳa-l'insâni min ṭîn.
Allathee ahsana kulla shay-in khalaqahu wabadaa khalqa al-insani min teen meaning in urdu
جو چیز بھی اس نے بنائی خوب ہی بنائی اُ س نے انسان کی تخلیق کی ابتدا گارے سے کی
Muhammad Taqiud-Din alHilali
Who made everything He has created good, and He began the creation of man from clay.
Indonesia transalation
Yang memperindah segala sesuatu yang Dia ciptakan dan yang memulai penciptaan manusia dari tanah,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Allathee ahsana kulla shay-in khalaqahu wabadaa khalqa al-insani min teen translate in arabic
الذي أحسن كل شيء خلقه وبدأ خلق الإنسان من طين
سورة: السجدة - آية: ( 7 ) - جزء: ( 21 ) - صفحة: ( 415 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(32:7) He Who excelled in the creation of all that He created. *13 He originated the creation of man from clay,
Allazee ahsana kulla shai in khalaqa; wa bada a khalqal insaani min teen
*13) That is, "In this limitless universe He has created countless numbers of things, but none of them is ugly and ill-shaped: everything has its own special beauty: everything is proportionate and symmetrical in its own way. Whatever He has made for a particular purpose, He has given it the most appropriate, form and invested it with the most :unable qualities for it. No better and more appropriate structure could be conceived, for example, for the eye and the ear which have been made for seeing and hearing. The air has precisely the same qualities which it should have for the purpose for which it has been made, and the water precisely the same qualities for the purpose for which it has been made. No one can point out any defect or flaw in the design of anything made by God; nor can anyone offer an alteration or modification in it. "
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