Quran 2:140 Surah Baqarah ayat 140 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Baqarah ayat 140 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Baqarah aya 140 in arabic text(The Cow).
  
   

﴿أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ ۗ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ﴾
[ البقرة: 140]

English - Sahih International

2:140 Or do you say that Abraham and Ishmael and Isaac and Jacob and the Descendants were Jews or Christians? Say, "Are you more knowing or is Allah?" And who is more unjust than one who conceals a testimony he has from Allah? And Allah is not unaware of what you do.

Surah Al-Baqarah in Arabic

Tafsir Surah Baqarah ayat 140

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 2:140 Tafsir Al-Jalalayn


Or nay do you say taqūlūna also read yaqūlūna ‘do they say?’ ‘Abraham Ishmael Isaac and Jacob and the Tribes — they were Jews or they were Christians?’ Say to them ‘Have you then greater knowledge or has God? that is God has greater knowledge; He dissociated Abraham from both groups when He said Abraham was not a Jew nor a Christian Q. 367; and those mentioned with him Abraham are his followers in not belonging to either group. And who does greater injustice than he who conceals hides from people a testimony he has received from God? that is there is none more unjust than him these are the Jews for they concealed God’s testimony about Abraham’s pure faith in the Torah; And God is not heedless of what you do’ this is a threat for them.


Almuntakhab Fi Tafsir Alquran Alkarim


Or do you claim that Ibrahim and Isma‘il, Ishak and Ya’qub and the Tribes were Jews or Christians when you know that AL-Tawrah and AL-Injil were sent down to Mussa and ‘Isa, founders of Judaism and Christianity? Do you know better than Allah, AL-Sami’ and AL-’Alim? Who is more wrongful than he who hides an attestation from Allah? Allah is not unaware of all you do

Quran 2:140 Tafsir Ibn Kathir


Allah directed His Prophet to pre-empt the arguments with the idolators: قُلْ أَتُحَآجُّونَنَا فِى اللَّهِ ( Say (O Muhammad to the Jews and Christians ), "Dispute you with us about Allah) meaning, "Do you dispute with us regarding the Oneness of Allah, obedience and submission to Him and in avoiding His prohibitions, وَهُوَ رَبُّنَا وَرَبُّكُمْ ( while He is our Lord and your Lord ) meaning, He has full control over us and you, and deserves the worship alone without partners. وَلَنَآ أَعْمَـلُنَا وَلَكُمْ أَعْمَـلُكُمْ ( And we are to be rewarded for our deeds and you for your deeds. ) meaning, we disown you and what you worship, just as you disown us.
Allah said in another Ayah, وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِيئُونَ مِمَّآ أَعْمَلُ وَأَنَاْ بَرِىءٌ مِّمَّا تَعْمَلُونَ ( And if they belie you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!" ) ( 10:41 ), and, فَإنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ للَّهِ وَمَنِ اتَّبَعَنِ ( So if they dispute with you (Muhammad ) say: "I have submitted myself to Allah ( in Islam ), and ( so have ) those who follow me") ( 3:20 ).
Allah said about Ibrahim, وَحَآجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّى فِى اللَّهِ ( His people disputed with him.
He said: "Do you dispute with me concerning Allah" )
( 6:80 ), and, أَلَمْ تَرَ إِلَى الَّذِى حَآجَّ إِبْرَهِيمَ فِى رِبِّهِ ( Have you not looked at him who disputed with Ibrahim about his Lord (Allah )) ( 2:258 ).
He said in this honorable Ayah, وَلَنَآ أَعْمَـلُنَا وَلَكُمْ أَعْمَـلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ( And we are to be rewarded for our deeds and you for your deeds.
And we are sincere to Him. )
meaning, "We disown you just as you disown us," وَنَحْنُ لَهُ مُخْلِصُونَ ( And we are sincere to Him ), in worship and submission. Allah then criticized them in the claim that Ibrahim, the Prophets who came after him and the Asbat were following their religion, whether Judaism or Christianity.
Allah said, قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ اللَّهُ ( Say, "Do you know better or does Allah" ) meaning, Allah has the best knowledge and He stated that they were neither Jews, nor Christians.
Similarly, Allah said in the Ayah, مَا كَانَ إِبْرَهِيمُ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ( Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa (to worship none but Allah alone ) and he was not of Al-Mushrikin) ( 3:67 ) and the following Ayat.
Allah also said, وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَـدَةً عِندَهُ مِنَ اللَّهِ And who is more unjust than he who conceals the testimony he has from Allah؟ )2:140(.
Al-Hasan Al-Basri said, They used to recite the Book of Allah He sent to them that stated that the true religion is Islam and that Muhammad is the Messenger of Allah ﷺ.
Their Book also stated that Ibrahim, Ismail, Ishaq, Yaqub and the tribes were neither Jews, nor Christians.
They testified to these facts, yet hid them from the people.
Allah s statement, وَمَا اللَّهُ بِغَـفِلٍ عَمَّا تَعْمَلُونَ ( And Allah is not unaware of what you do ), is a threat and a warning that His knowledge encompasses every one's deeds, and He shall award each accordingly.
Allah then said, تِلْكَ أُمَّةٌ قَدْ خَلَتْ ( That was a nation who has passed away. ) meaning, existed before you, لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُم ( They shall receive the reward of what they earned, and you of what you earn. ) meaning, they bear their deeds while you bear yours, وَلاَ تُسْـَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ( And you will not be asked of what they used to do ) meaning, the fact that you are their relatives will not suffice, unless you imitate their good deeds.
Further, do not be deceived by the fact that you are their descendants, unless you imitate them in obeying Allah's orders and following His Messengers who were sent as warners and bearers of good news.
Indeed, whoever disbelieves in even one Prophet, will have disbelieved in all the Messengers, especially if one disbelieves in the master and Final Messenger from Allah, the Lord of the worlds, to all mankind and the Jinns.
May Allah's peace and blessings be on Muhammad ﷺ and the rest of Allah's Prophets.

Tafseer Tafheem-ul-Quran Syed Abu-al-A'la Maududi

(2:140) Or do you say that Abraham. Ismail , Isaac, Jacob and his children were all Jews or Christians?" Ask them,"Do you know more than Allah does? *140 And who is more unjust than the one who hides the testimony which Allah has entrusted to him? Allah is not unaware of what you are doing. *141

Or do you say that Abraham and meaning

*140).
This remark is addressed to the ignorant mass of Jews and Christians who sincerely believed that all the Prophets belonged to their religious denomination.

*141).
This remark is addressed to the Jewish and Christian theologians who were not unaware that Judaism and Christianity, with their existing characteristics, had emerged at a relatively late period in history.
They nevertheless considered Truth to he confined to their own religious sects.
They also perpetuated the misunderstanding that man's ultimate happiness and success lay in following the beliefs, institutions and legal codes which had been developed by their jurists, theologians and mystics long after the Prophet of God had passed away.
When these theologians were asked to which among their religious communities Abraham, Isaac, Jacob and other Prophets belonged, they evaded a reply.
This was because they could not state categorically that they belonged to their own sect.
On the other hand, they could not reply explicitly in the negative, for such an admission would have undermined the very basis of their claim that Truth was confined to their fold.

 

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


Allah directed His Prophet to pre-empt the arguments with the idolators: قُلْ أَتُحَآجُّونَنَا فِى اللَّهِ ( Say (O Muhammad to the Jews and Christians ), "Dispute you with us about Allah) meaning, "Do you dispute with us regarding the Oneness of Allah, obedience and submission to Him and in avoiding His prohibitions, وَهُوَ رَبُّنَا وَرَبُّكُمْ ( while He is our Lord and your Lord ) meaning, He has full control over us and you, and deserves the worship alone without partners. وَلَنَآ أَعْمَـلُنَا وَلَكُمْ أَعْمَـلُكُمْ ( And we are to be rewarded for our deeds and you for your deeds. ) meaning, we disown you and what you worship, just as you disown us.
Allah said in another Ayah, وَإِن كَذَّبُوكَ فَقُل لِّى عَمَلِى وَلَكُمْ عَمَلُكُمْ أَنتُمْ بَرِيئُونَ مِمَّآ أَعْمَلُ وَأَنَاْ بَرِىءٌ مِّمَّا تَعْمَلُونَ ( And if they belie you, say: "For me are my deeds and for you are your deeds! You are innocent of what I do, and I am innocent of what you do!" ) ( 10:41 ), and, فَإنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِىَ للَّهِ وَمَنِ اتَّبَعَنِ ( So if they dispute with you (Muhammad ) say: "I have submitted myself to Allah ( in Islam ), and ( so have ) those who follow me") ( 3:20 ).
Allah said about Ibrahim, وَحَآجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّى فِى اللَّهِ ( His people disputed with him.
He said: "Do you dispute with me concerning Allah" )
( 6:80 ), and, أَلَمْ تَرَ إِلَى الَّذِى حَآجَّ إِبْرَهِيمَ فِى رِبِّهِ ( Have you not looked at him who disputed with Ibrahim about his Lord (Allah )) ( 2:258 ).
He said in this honorable Ayah, وَلَنَآ أَعْمَـلُنَا وَلَكُمْ أَعْمَـلُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ ( And we are to be rewarded for our deeds and you for your deeds.
And we are sincere to Him. )
meaning, "We disown you just as you disown us," وَنَحْنُ لَهُ مُخْلِصُونَ ( And we are sincere to Him ), in worship and submission. Allah then criticized them in the claim that Ibrahim, the Prophets who came after him and the Asbat were following their religion, whether Judaism or Christianity.
Allah said, قُلْ ءَأَنتُمْ أَعْلَمُ أَمِ اللَّهُ ( Say, "Do you know better or does Allah" ) meaning, Allah has the best knowledge and He stated that they were neither Jews, nor Christians.
Similarly, Allah said in the Ayah, مَا كَانَ إِبْرَهِيمُ يَهُودِيًّا وَلاَ نَصْرَانِيًّا وَلَكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ( Ibrahim was neither a Jew nor a Christian, but he was a true Muslim Hanifa (to worship none but Allah alone ) and he was not of Al-Mushrikin) ( 3:67 ) and the following Ayat.
Allah also said, وَمَنْ أَظْلَمُ مِمَّنْ كَتَمَ شَهَـدَةً عِندَهُ مِنَ اللَّهِ And who is more unjust than he who conceals the testimony he has from Allah؟ )2:140(.
Al-Hasan Al-Basri said, They used to recite the Book of Allah He sent to them that stated that the true religion is Islam and that Muhammad is the Messenger of Allah ﷺ.
Their Book also stated that Ibrahim, Ismail, Ishaq, Yaqub and the tribes were neither Jews, nor Christians.
They testified to these facts, yet hid them from the people.
Allah s statement, وَمَا اللَّهُ بِغَـفِلٍ عَمَّا تَعْمَلُونَ ( And Allah is not unaware of what you do ), is a threat and a warning that His knowledge encompasses every one's deeds, and He shall award each accordingly.
Allah then said, تِلْكَ أُمَّةٌ قَدْ خَلَتْ ( That was a nation who has passed away. ) meaning, existed before you, لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُم ( They shall receive the reward of what they earned, and you of what you earn. ) meaning, they bear their deeds while you bear yours, وَلاَ تُسْـَلُونَ عَمَّا كَانُوا يَعْمَلُونَ ( And you will not be asked of what they used to do ) meaning, the fact that you are their relatives will not suffice, unless you imitate their good deeds.
Further, do not be deceived by the fact that you are their descendants, unless you imitate them in obeying Allah's orders and following His Messengers who were sent as warners and bearers of good news.
Indeed, whoever disbelieves in even one Prophet, will have disbelieved in all the Messengers, especially if one disbelieves in the master and Final Messenger from Allah, the Lord of the worlds, to all mankind and the Jinns.
May Allah's peace and blessings be on Muhammad ﷺ and the rest of Allah's Prophets.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( Or say ye ) O Jews and Christians ( that Abraham, and Ishmael, and Isaac and Jacob, and the tribes ) the children of Jacob ( were Jews or Christians ) as you claim? ( Say ) to them, O Muhammad! ( Do ye know best, or doth Allah? ) do you know best about their religion or does Allah? Allah has already informed us that Abraham was neither a Jew nor a Christian. ( And who is more unjust ) in his disbelief and more insolent and daring vis--vis Allah ( than he who hideth a testimony which he hath received from Allah ) in the Torah concerning the prophethood of this Prophet ( pbuh )? ( Allah is not unaware ) heedless ( of what ye do ) about concealing your testimony.


Muhammad Taqiud-Din alHilali

Or say you that Ibrahim (Abraham), Isma'il (Ishmael), Ishaque (Isaac), Ya'qub (Jacob) and Al-Asbat [the twelve sons of Ya'qub (Jacob)] were Jews or Christians? Say, "Do you know better or does Allah (knows better… that they all were Muslims)? And who is more unjust than he who conceals the testimony [i.e. to believe in Prophet Muhammad Peace be upon him when he comes, written in their Books. (See Verse 7:157)] he has from Allah? And Allah is not unaware of what you do."

Page 21 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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