Surah Al Hashr ayat 24 Tafsir Quran 59:24

﴿هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ﴾
[ الحشر: 24]

59:24 He is Allah, the Creator, the Inventor, the Fashioner; to Him belong the best names. Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.

He is God the Creator the Maker the Originator from nothing the Shaper. To Him belong the ninety nine Most Beautiful Names cited in hadīth al-husnā is the feminine of al-ahsan. All that is in the heavens and the earth glorify Him and He is the Mighty the Wise — already explained at the beginning of this sūra.

He is Allah, the Creator, the Originator Who fashions the fertilized ovule- plant and animal-in the place or point of origin and growth, Who instantaneously designs, makes, forms, shapes, produces and brings into being, Who fashions the countenance and visible form characteristic of every being and constructs the frame of the animate and inanimate, the material and the immaterial. To Him belong all the Unique Attributes. All beings in the heaven and on earth praise His glory and extoll His glorious attributes; He is AL-Aziz and AL-Hakim

Asserting the Greatness of the Qur'an Allah the Exalted emphasizes the greatness of the Qur'an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains, لَوْ أَنزَلْنَا هَـذَا الْقُرْءَانَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَـشِعاً مُّتَصَدِّعاً مِّنْ خَشْيَةِ اللَّهِ ( Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah. ) If this is the case with a mountain which is hard and huge, that if it was made able to comprehend and understand this Qur'an, will feel humble and crumble from fear of Allah the Exalted, then what about you -- O mankind Why do your hearts not feel softness and humbleness from the fear of Allah, even though you understand Allah's command and comprehend His Book This is why Allah said, وَتِلْكَ الاٌّمْثَـلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ ( Such are the parables which We put forward to mankind that they may reflect. ) There is a Hadith of the Mutawatir grade that states that the Messenger of Allah ﷺ had someone make him a Minbar.
Before that, he used to stand next to a tree trunk in the Masjid to deliver speeches.
So, when the Minbar was made and placed in the Masjid, the Prophet came to deliver a speech and passed the tree trunk, headed towards the Minbar, the tree trunk started weeping, just like an infant.
The tree trunk missed hearing the remembrance of Allah and the revelation that were being recited next to it.
In one of the narrations for this Hadith, Al-Hasan Al-Basri said after narrating the Hadith, "You - mankind -- are more worthy to miss the Messenger of Allah ﷺ than the tree trunk!" tLikewise, this honorable Ayah asks that if the solid mountains feel humble and are rent asunder from the fear of Allah, if it heard Allah's Speech and comprehended it, what about you -- O mankind -- who heard the Qur'an and understood it Allah the Exalted said in another Ayah, وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الاٌّرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى ( And if there had been a Qur'an with which mountains could be moved, or the earth could be cloven asunder, or the dead could be made to speak. )( 13:31 ) We mentioned the meaning of this Ayah as stating that, if there were a Qur'an that has these qualities, it would be this Qur'an.
Allah the Exalted said in another Ayah, وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَـرُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَآءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ( And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones ) which split asunder so that water flows from them, and indeed, there are of them which fall down for fear of Allah.)( 2:74 ) Glorifying Allah the Exalted by mentioning His Names and Attributes Allah the Exalted said, هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ عَالِمُ الْغَيْبِ وَالشَّهَـدَةِ هُوَ الرَّحْمَـنُ الرَّحِيمُ ( He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen.
He is the Most Gracious, the Most Merciful. ) Allah states that He Alone is worthy of worship, there is no Lord or God for the existence, except Him.
All that is being worshipped instead of Allah are false deities.
Allah is the All-Knower in the unseen and the seen, He knows all that pertains to the creations that we see, and those we cannot see.
Nothing in heaven or on earth ever escapes His knowledge, no matter how great or insignificant, big or small, including ants in darkness.
Allah's statement, هُوَ الرَّحْمَـنُ الرَّحِيمُ ( He is the Most Gracious, the Most Merciful. ) was duly explained before at the very beginning of this Tafsir, so it is not necessary to repeat it here, and it asserts that Allah is the Owner of the wide encompassing mercy that entails all of His creation.
He is Ar-Rahman and Ar-Rahim of this life and the Hereafter.
Allah the Exalted said in other Ayat, وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ ( And My mercy embraces all things. )( 7:156 ), كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ ( Your Lord has written (prescribed ) mercy for Himself.)( 6:54 ), and, قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ ( Say: "In the bounty of Allah, and in His mercy; -- therein let them rejoice." That is better than what (the wealth ) they amass.)( 10:58 ) Allah the Exalted said, هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ الْمَلِكُ ( He is Allah, beside Whom La ilaha illa Huwa, Al-Malik. ) Al-Malik, meaning "The Owner and King of all things," Who has full power over them without resistance or hindrance.
Allah's statement, الْقُدُّوسُ ( Al-Quddus, ) meaning "The Pure," according to Wahb bin Munabbih, while Mujahid and Qatadah said that Al-Quddus means "The Blessed." Ibn Jurayj said that Al-Quddus means "He Whom the honorable angels glorify." السَّلَـمُ ( As-Salam, ) meaning "Free from any defects or shortcomings that lessen or decrease His perfect attributes and actions." Allah's statement, الْمُؤْمِنُ ( Al-Mu'min, ) means "Who has granted safety to His servants by promising that He will never be unjust to them, " according to Ad-Dahhak who reported it from Ibn `Abbas.
Qatadah said that Al-Mu'min means that "Allah affirms that His statements are true," while Ibn Zayd said that it means, "He attested to His faithful servants' having faith in Him." Allah's statement, الْمُهَيْمِنُ ( Al-Muhaymin, ) means, according to Ibn `Abbas and others, "The Witness for His servants actions," that is, the Ever-Watcher over them.
Allah said in similar Ayat, وَاللَّهُ عَلَى كُلِّ شَىْءٍ شَهِيدٌ ( And Allah is Witness over all things. )( 58:6 ), ثُمَّ اللَّهُ شَهِيدٌ عَلَى مَا يَفْعَلُونَ ( and moreover Allah is Witness over what they used to do. )( 10:46 ), and, أَفَمَنْ هُوَ قَآئِمٌ عَلَى كُلِّ نَفْسٍ بِمَا كَسَبَتْ ( Is then He (Allah ) Who takes charge ( guards ) of every person and knows all that he has earned)( 13:33 ) Allah said, الْعَزِيزُ ( Al-`Aziz, ) meaning that "He is the Almighty, Dominant over all things." Therefore, His majesty is never violated, due to His might, greatness, irresistible power and pride.
Allah said; الْجَبَّارُ الْمُتَكَبِّرُ ( Al-Jabbar, Al-Mutakabbir ), meaning "The Only One worthy of being the Compeller and Supreme." There is a Hadith in the Sahih Collection in which Allah said,
«الْعَظَمَةُ إِزَارِي، وَالْكِبْرِيَاءُ رِدَائِي، فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا عَذَّبْتُه»
( Might is My Izar and pride is My Rida; if anyone disputes any one of them with Me, then I will punish him. ) Allah the Exalted said, سُبْحَـنَ اللَّهِ عَمَّا يُشْرِكُونَ ( Glory be to Allah! (High is He ) above all that they associate as partners with Him.), then He said, هُوَ اللَّهُ الْخَـلِقُ الْبَارِىءُ الْمُصَوِّرُ ( He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir. ) Al-Khaliq refers to measuring and proportioning, Al-Bari refers to inventing and bringing into existence what He has created and measured.
Surely, none except Allah is able to measure, bring forth and create whatever He wills to come to existence.
Allah's statement, الْخَـلِقُ الْبَارِىءُ الْمُصَوِّرُ ( Al-Khaliq, Al-Bari, Al-Musawwir. ) means, if Allah wills something, He merely says to it "be" and it comes to existence in the form that He wills and the shape He chooses, فِى أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ ( In whatever form He willed, He put you together. )( 82:8 ) Allah describing Himself as being Al-Musawwir, Who brings into existence anything He wills in the shape and form He decides. Al-Asma' Al-Husna Allah the Exalted said, لَهُ الاٌّسْمَآءُ الْحُسْنَى ( To Him belong Al-Asma' Al-Husna (the Best Names ).) We explained the meaning of this Ayah in the Tafsir of Surat Al-A`raf.
The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said,
«إِنَّ للهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا، مِائَةً إِلَّا وَاحِدًا، مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ، وَهُوَ وِتْرٌ يُحِبُّ الْوِتْر»
( Allah the Exalted has ninety-nine Names, one hundred less one; whoever then preserves them, will enter Paradise.
Allah is Witr (One ) and He likes the Witr.) Everything praises and glorifies Allah Allah's statement, يُسَبِّحُ لَهُ مَا فِى السَّمَـوَتِ وَالاٌّرْضِ ( All that is in the heavens and the earth glorify Him. ) is similar to His other statement, تُسَبِّحُ لَهُ السَّمَـوَتُ السَّبْعُ وَالاٌّرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَىْءٍ إِلاَّ يُسَبِّحُ بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا ( The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise.
But you understand not their glorification.
Truly, He is Ever Forbearing, Oft--Forgiving. )( 17:44 ) Allah's statement, وَهُوَ الْعَزِيزُ ( and He is Al-`Aziz ) The Almighty, meaning, His greatness is never humbled, الْحَكِيمُ ( Al-Hakim ) the All-Wise, in His legislation and decrees This is the end of the Tafsir of Surat Al-Hashr.
All praise is due to Allah.

(59:24) He is Allah, the Planner, *44 Executer and Fashioner of creation. *45 His are the names most beautiful. *46 Whatever is in the heavens and the earth extols His Glory. *47 He is the Most Mighty, the Most Wise. *48

He is Allah, the Creator, the Inventor, meaning

*44) That is, those who regard a creature as an associate in His powers, authority, attributes, or in His Being, in fact, utter a grave falsehood, for Allah is far exalted that anybody or anything should be an associate with Him in any sense.

*45) That is, the whole world and everything in it, from the initial plan of its creation till its coming into existence in its final, finished form, is entirely Allah's work of creation.
Nothing has come into existence by itself nor come about accidentally, nor has anyone else the least share in its creation and development.
Here, Allah's act of creation has been described in three separate stages, which take place one after the other.
First is the stage of khalq, which means to ordain, or to plan.
It is like an engineer's conceiving the design of a building, which he intends to build for a specific purpose and draws out its detailed diagram and model The second stage is bar', which actually means to separate, to cut, to split asunder.
The Creator has been called bari' in the sense that He enforces the plan He has conceived and brings out the thing from non-existence into existence.
It is Analogous to the engineer's putting marks on the ground of the full measurements of the building according to the plan, digging the foundations, raising the walls and completing alI the practical preliminaries of the construction work.
The third stage is taswir, which means to give shape; here it implies giving something its final complete shape.
In aII these three stages there is no resemblance whatever between Allah's work and human works.
None of human plans is such as may not have been derived from previous models and plans.
But each of Allah's plans is, unique and His own original creation.
Whatever man makes, he makes it by combining the substances created by AIIah.
He does not bring anything from nonexistence into existence, but composes and constructs by different methods whatever is present and available.
Contrary to this, AIIah has brought everything from non-existence into creation, and the substance itself of which He has made the universe is created by Him.
Likewise, in the matter of giving shape also man is not the inventor but an imitator, and only a poor imitator.
The real Maker of forms and shapes is Allah, Who has given a unique and matchless shape to every species and individual and has never repeated exactly the same shape or from.

*46) Names imply the adjectives, and " His are the excellent names " means that those adjectives which indicate or express some kind of defect are not appropriate for Him.
He should be remembered by those names which express His attributes of Perfection.
In the Qur'an these beautiful names of AIIah have been mentioned here and there, and in the Hadith 99 names of that Exalted and Pure Being have been enumerated which Timidhi and Ibn Majah have related on the authority pf Hadrat Abu Hurairah.
If one studies these names as mentioned in the Qur'an and the Hadith carefully, the can easily understand what words would be appropriate ant suitable if one has to remember Allah in another language.

*47) That is, " Everything proclaims .with the tongue, or otherwise, that its Creator is free frown every fault and defect, weakness and error. "
*48) For explanation, see E.N.
2 of Surah Al-Hadid.

Asserting the Greatness of the Qur'an Allah the Exalted emphasizes the greatness of the Qur'an, its high status and of being worthy of making hearts humble and rent asunder upon hearing it, because of the true promises and sure threats that it contains, لَوْ أَنزَلْنَا هَـذَا الْقُرْءَانَ عَلَى جَبَلٍ لَّرَأَيْتَهُ خَـشِعاً مُّتَصَدِّعاً مِّنْ خَشْيَةِ اللَّهِ ( Had We sent down this Qur'an on a mountain, you would surely have seen it humbling itself and rent asunder by the fear of Allah. ) If this is the case with a mountain which is hard and huge, that if it was made able to comprehend and understand this Qur'an, will feel humble and crumble from fear of Allah the Exalted, then what about you -- O mankind Why do your hearts not feel softness and humbleness from the fear of Allah, even though you understand Allah's command and comprehend His Book This is why Allah said, وَتِلْكَ الاٌّمْثَـلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ ( Such are the parables which We put forward to mankind that they may reflect. ) There is a Hadith of the Mutawatir grade that states that the Messenger of Allah ﷺ had someone make him a Minbar.
Before that, he used to stand next to a tree trunk in the Masjid to deliver speeches.
So, when the Minbar was made and placed in the Masjid, the Prophet came to deliver a speech and passed the tree trunk, headed towards the Minbar, the tree trunk started weeping, just like an infant.
The tree trunk missed hearing the remembrance of Allah and the revelation that were being recited next to it.
In one of the narrations for this Hadith, Al-Hasan Al-Basri said after narrating the Hadith, "You - mankind -- are more worthy to miss the Messenger of Allah ﷺ than the tree trunk!" tLikewise, this honorable Ayah asks that if the solid mountains feel humble and are rent asunder from the fear of Allah, if it heard Allah's Speech and comprehended it, what about you -- O mankind -- who heard the Qur'an and understood it Allah the Exalted said in another Ayah, وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الاٌّرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَى ( And if there had been a Qur'an with which mountains could be moved, or the earth could be cloven asunder, or the dead could be made to speak. )( 13:31 ) We mentioned the meaning of this Ayah as stating that, if there were a Qur'an that has these qualities, it would be this Qur'an.
Allah the Exalted said in another Ayah, وَإِنَّ مِنَ الْحِجَارَةِ لَمَا يَتَفَجَّرُ مِنْهُ الأَنْهَـرُ وَإِنَّ مِنْهَا لَمَا يَشَّقَّقُ فَيَخْرُجُ مِنْهُ الْمَآءُ وَإِنَّ مِنْهَا لَمَا يَهْبِطُ مِنْ خَشْيَةِ اللَّهِ ( And indeed, there are stones out of which rivers gush forth, and indeed, there are of them (stones ) which split asunder so that water flows from them, and indeed, there are of them which fall down for fear of Allah.)( 2:74 ) Glorifying Allah the Exalted by mentioning His Names and Attributes Allah the Exalted said, هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ عَالِمُ الْغَيْبِ وَالشَّهَـدَةِ هُوَ الرَّحْمَـنُ الرَّحِيمُ ( He is Allah, beside Whom La ilaha illa Huwa, the All-Knower of the unseen and the seen.
He is the Most Gracious, the Most Merciful. ) Allah states that He Alone is worthy of worship, there is no Lord or God for the existence, except Him.
All that is being worshipped instead of Allah are false deities.
Allah is the All-Knower in the unseen and the seen, He knows all that pertains to the creations that we see, and those we cannot see.
Nothing in heaven or on earth ever escapes His knowledge, no matter how great or insignificant, big or small, including ants in darkness.
Allah's statement, هُوَ الرَّحْمَـنُ الرَّحِيمُ ( He is the Most Gracious, the Most Merciful. ) was duly explained before at the very beginning of this Tafsir, so it is not necessary to repeat it here, and it asserts that Allah is the Owner of the wide encompassing mercy that entails all of His creation.
He is Ar-Rahman and Ar-Rahim of this life and the Hereafter.
Allah the Exalted said in other Ayat, وَرَحْمَتِى وَسِعَتْ كُلَّ شَىْءٍ ( And My mercy embraces all things. )( 7:156 ), كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ ( Your Lord has written (prescribed ) mercy for Himself.)( 6:54 ), and, قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ ( Say: "In the bounty of Allah, and in His mercy; -- therein let them rejoice." That is better than what (the wealth ) they amass.)( 10:58 ) Allah the Exalted said, هُوَ اللَّهُ الَّذِى لاَ إِلَـهَ إِلاَّ هُوَ الْمَلِكُ ( He is Allah, beside Whom La ilaha illa Huwa, Al-Malik. ) Al-Malik, meaning "The Owner and King of all things," Who has full power over them without resistance or hindrance.
Allah's statement, الْقُدُّوسُ ( Al-Quddus, ) meaning "The Pure," according to Wahb bin Munabbih, while Mujahid and Qatadah said that Al-Quddus means "The Blessed." Ibn Jurayj said that Al-Quddus means "He Whom the honorable angels glorify." السَّلَـمُ ( As-Salam, ) meaning "Free from any defects or shortcomings that lessen or decrease His perfect attributes and actions." Allah's statement, الْمُؤْمِنُ ( Al-Mu'min, ) means "Who has granted safety to His servants by promising that He will never be unjust to them, " according to Ad-Dahhak who reported it from Ibn `Abbas.
Qatadah said that Al-Mu'min means that "Allah affirms that His statements are true," while Ibn Zayd said that it means, "He attested to His faithful servants' having faith in Him." Allah's statement, الْمُهَيْمِنُ ( Al-Muhaymin, ) means, according to Ibn `Abbas and others, "The Witness for His servants actions," that is, the Ever-Watcher over them.
Allah said in similar Ayat, وَاللَّهُ عَلَى كُلِّ شَىْءٍ شَهِيدٌ ( And Allah is Witness over all things. )( 58:6 ), ثُمَّ اللَّهُ شَهِيدٌ عَلَى مَا يَفْعَلُونَ ( and moreover Allah is Witness over what they used to do. )( 10:46 ), and, أَفَمَنْ هُوَ قَآئِمٌ عَلَى كُلِّ نَفْسٍ بِمَا كَسَبَتْ ( Is then He (Allah ) Who takes charge ( guards ) of every person and knows all that he has earned)( 13:33 ) Allah said, الْعَزِيزُ ( Al-`Aziz, ) meaning that "He is the Almighty, Dominant over all things." Therefore, His majesty is never violated, due to His might, greatness, irresistible power and pride.
Allah said; الْجَبَّارُ الْمُتَكَبِّرُ ( Al-Jabbar, Al-Mutakabbir ), meaning "The Only One worthy of being the Compeller and Supreme." There is a Hadith in the Sahih Collection in which Allah said, «الْعَظَمَةُ إِزَارِي، وَالْكِبْرِيَاءُ رِدَائِي، فَمَنْ نَازَعَنِي وَاحِدًا مِنْهُمَا عَذَّبْتُه» ( Might is My Izar and pride is My Rida; if anyone disputes any one of them with Me, then I will punish him. ) Allah the Exalted said, سُبْحَـنَ اللَّهِ عَمَّا يُشْرِكُونَ ( Glory be to Allah! (High is He ) above all that they associate as partners with Him.), then He said, هُوَ اللَّهُ الْخَـلِقُ الْبَارِىءُ الْمُصَوِّرُ ( He is Allah, Al-Khaliq, Al-Bari, Al-Musawwir. ) Al-Khaliq refers to measuring and proportioning, Al-Bari refers to inventing and bringing into existence what He has created and measured.
Surely, none except Allah is able to measure, bring forth and create whatever He wills to come to existence.
Allah's statement, الْخَـلِقُ الْبَارِىءُ الْمُصَوِّرُ ( Al-Khaliq, Al-Bari, Al-Musawwir. ) means, if Allah wills something, He merely says to it "be" and it comes to existence in the form that He wills and the shape He chooses, فِى أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ ( In whatever form He willed, He put you together. )( 82:8 ) Allah describing Himself as being Al-Musawwir, Who brings into existence anything He wills in the shape and form He decides. Al-Asma' Al-Husna Allah the Exalted said, لَهُ الاٌّسْمَآءُ الْحُسْنَى ( To Him belong Al-Asma' Al-Husna (the Best Names ).) We explained the meaning of this Ayah in the Tafsir of Surat Al-A`raf.
The Two Sahihs recorded that Abu Hurayrah said that the Messenger of Allah ﷺ said, «إِنَّ للهِ تَعَالَى تِسْعَةً وَتِسْعِينَ اسْمًا، مِائَةً إِلَّا وَاحِدًا، مَنْ أَحْصَاهَا دَخَلَ الْجَنَّةَ، وَهُوَ وِتْرٌ يُحِبُّ الْوِتْر» ( Allah the Exalted has ninety-nine Names, one hundred less one; whoever then preserves them, will enter Paradise.
Allah is Witr (One ) and He likes the Witr.) Everything praises and glorifies Allah Allah's statement, يُسَبِّحُ لَهُ مَا فِى السَّمَـوَتِ وَالاٌّرْضِ ( All that is in the heavens and the earth glorify Him. ) is similar to His other statement, تُسَبِّحُ لَهُ السَّمَـوَتُ السَّبْعُ وَالاٌّرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَىْءٍ إِلاَّ يُسَبِّحُ بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا ( The seven heavens and the earth and all that is therein, glorify Him and there is not a thing but glorifies His praise.
But you understand not their glorification.
Truly, He is Ever Forbearing, Oft--Forgiving. )( 17:44 ) Allah's statement, وَهُوَ الْعَزِيزُ ( and He is Al-`Aziz ) The Almighty, meaning, His greatness is never humbled, الْحَكِيمُ ( Al-Hakim ) the All-Wise, in His legislation and decrees This is the end of the Tafsir of Surat Al-Hashr.
All praise is due to Allah.

( He is Allah, the Creator ) of sperms in the loins of fathers, ( the Shaper out of naught ) Who transforms them from one state to another, ( the Fashioner ) of what is in the wombs: i.e. whether it is a male or female, felicitous or damned; it is also said that this means: He Who places the spirit in the living being. ( His are the most beautiful names ) the most exalted attributes: knowledge, power, sight, hearing, etc., so call upon Him through these attributes. ( All that is in the heavens ) of creation ( and the earth ) all that is possessed of life ( glorifieth Him ) prays to Him; and it is also said this means: remembers Him, ( and He is the Mighty ) in retribution against those who disbelieve in Him, ( the Wise ) in His command and decree; He commanded that none should be worshipped except Him’.

He is Allah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.

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