Quran 25:41 Surah Furqan ayat 41 Tafsir Ibn Katheer in English

  1. Al-Jalalayn
  2. Ibn Kathir
  3. Maarif Quran
  4. Ibn ‘Abbâs
Surah Furqan ayat 41 Tafsir Ibn Kathir - English Translation of the Meanings , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Furqan aya 41 in arabic text(The Criterion).
  
   

﴿وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَٰذَا الَّذِي بَعَثَ اللَّهُ رَسُولًا﴾
[ الفرقان: 41]

English - Sahih International

25:41 And when they see you, [O Muhammad], they take you not except in ridicule, [saying], "Is this the one whom Allah has sent as a messenger?

Surah Al-Furqan in Arabic

Tafsir Surah Furqan ayat 41

Al-Jalalayn Muntakhab Ibn Kathir
Maududi Maarif Quran tafsir Bangla
تفسير الآية Indonesia tafsir Urdu

Quran 25:41 Tafsir Al-Jalalayn


And when they see you they take you in mockery only as an object of derision saying ‘Is this the one whom God has sent as a messenger? as he is wont to claim? — contemptuously of him as one not worthy of being a messenger.


Almuntakhab Fi Tafsir Alquran Alkarim


And as usual their pride gets the better of their prudence. and when they see you, O Muhammad they insolently receive you with nothing but disdain and scorn riding sparkling in their eyes and they express their thoughts in words: Is this the one, they say whom Allah has chosen to convey His message

Quran 25:41 Tafsir Ibn Kathir


How the Disbelievers mocked the Messenger Allah tells us how the disbelievers mocked the Messenger when they saw him.
This is like the Ayah, وَإِذَا رَآكَ الَّذِينَ كَفَرُواْ إِن يَتَّخِذُونَكَ إِلاَّ هُزُواً ( And when the disbelievers see you, they take you not except for mockery ) ( 21:36 ), which means that they tried to find faults and shortcomings in him.
Here Allah says: وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلاَّ هُزُواً أَهَـذَا الَّذِى بَعَثَ اللَّهُ رَسُولاً ( And when they see you, they treat you only in mockery (saying ): "Is this the one whom Allah has sent as a Messenger") i.e., they said this by way of belittling and trying to undermine him, so Allah put them in their place, and said: وَلَقَدِ اسْتُهْزِىءَ بِرُسُلٍ مِّن قَبْلِكَ ( And indeed Messengers before you were mocked at ) ( 6:10 ) إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا ( He would have nearly misled us from our gods, ) They meant: `he nearly turned us away from worshipping idols, and he would have done so, had we not been patient and persevered in our ways.' So Allah said, warning and threatening them: وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ ( And they will know, when they see the torment... ) They took Their Desires as their gods and were more astray than Cattle Then Allah tells His Prophet that if Allah decrees that someone will be misguided and wretched, then no one can guide him except Allah, glory be to Him: أَرَءَيْتَ مَنِ اتَّخَذَ إِلَـهَهُ هَوَاهُ ( Have you seen him who has taken as his god his own vain desire ) meaning, whatever he admires and sees as good in his own desires becomes his religion and his way.
As Allah says: أَفَمَن زُيِّنَ لَهُ سُوءَ عَمَلِهِ فَرَءَاهُ حَسَناً فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَآءُ ( Is he then, to whom the evil of his deeds is made fair seeming.
So that he consider it as good.
Verily, Allah sends astray whom he wills. )
35:8 أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلاً ( Would you then be a guardian over him ) Ibn `Abbas said: "During the Jahiliyyah, a man would worship a white rock for a while, then if he saw another that looked better, he would worship that and leave the first." Then Allah said: أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ( Or do you think that most of them hear or understand ) meaning, they are worse than grazing cattle.
Cattle only do what they were created to do, but these people were created to worship Allah Alone without associating partners with Him, but they worship others with Him, even though evidence has been established against them and Messengers have been sent to them.

Tafsir Maarif-ul-Quran Mufti Muhammad Shafi


How the Disbelievers mocked the Messenger Allah tells us how the disbelievers mocked the Messenger when they saw him.
This is like the Ayah, وَإِذَا رَآكَ الَّذِينَ كَفَرُواْ إِن يَتَّخِذُونَكَ إِلاَّ هُزُواً ( And when the disbelievers see you, they take you not except for mockery ) ( 21:36 ), which means that they tried to find faults and shortcomings in him.
Here Allah says: وَإِذَا رَأَوْكَ إِن يَتَّخِذُونَكَ إِلاَّ هُزُواً أَهَـذَا الَّذِى بَعَثَ اللَّهُ رَسُولاً ( And when they see you, they treat you only in mockery (saying ): "Is this the one whom Allah has sent as a Messenger") i.e., they said this by way of belittling and trying to undermine him, so Allah put them in their place, and said: وَلَقَدِ اسْتُهْزِىءَ بِرُسُلٍ مِّن قَبْلِكَ ( And indeed Messengers before you were mocked at ) ( 6:10 ) إِن كَادَ لَيُضِلُّنَا عَنْ ءَالِهَتِنَا ( He would have nearly misled us from our gods, ) They meant: `he nearly turned us away from worshipping idols, and he would have done so, had we not been patient and persevered in our ways.' So Allah said, warning and threatening them: وَسَوْفَ يَعْلَمُونَ حِينَ يَرَوْنَ الْعَذَابَ ( And they will know, when they see the torment... ) They took Their Desires as their gods and were more astray than Cattle Then Allah tells His Prophet that if Allah decrees that someone will be misguided and wretched, then no one can guide him except Allah, glory be to Him: أَرَءَيْتَ مَنِ اتَّخَذَ إِلَـهَهُ هَوَاهُ ( Have you seen him who has taken as his god his own vain desire ) meaning, whatever he admires and sees as good in his own desires becomes his religion and his way.
As Allah says: أَفَمَن زُيِّنَ لَهُ سُوءَ عَمَلِهِ فَرَءَاهُ حَسَناً فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَآءُ ( Is he then, to whom the evil of his deeds is made fair seeming.
So that he consider it as good.
Verily, Allah sends astray whom he wills. )
35:8 أَفَأَنتَ تَكُونُ عَلَيْهِ وَكِيلاً ( Would you then be a guardian over him ) Ibn `Abbas said: "During the Jahiliyyah, a man would worship a white rock for a while, then if he saw another that looked better, he would worship that and leave the first." Then Allah said: أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ ( Or do you think that most of them hear or understand ) meaning, they are worse than grazing cattle.
Cattle only do what they were created to do, but these people were created to worship Allah Alone without associating partners with Him, but they worship others with Him, even though evidence has been established against them and Messengers have been sent to them.

Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs


( And when they ) the disbelievers of Mecca ( see thee (O Muhammad ) they treat thee only as a jest) they only speak to you in jest and derision ( (saying ): Is this he whom Allah sendeth as a messenger) to us?


Muhammad Taqiud-Din alHilali

And when they see you (O Muhammad SAW), they treat you only as a mockery (saying):"Is this the one whom Allah has sent as a Messenger?

Page 363 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".


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