Surah Zukhruf ayat 46 Tafsir Quran 43:46

﴿وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَقَالَ إِنِّي رَسُولُ رَبِّ الْعَالَمِينَ﴾
[ الزخرف: 46]

43:46 And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, "Indeed, I am the messenger of the Lord of the worlds."

And verily We sent Moses with Our signs to Pharaoh and his council namely the Egyptians al-Qibt and he said ‘I am indeed the messenger of the Lord of the Worlds’.

(To this effect I may example My Omnipotence and Authority by a brief account of Pharaoh and his people in whose hearts reigned vices and follies.) We sent to them Mussa (Moses) and We equipped him with signs serving to demonstrate divine power and authority, and there he said to them: I am the Messenger of Allah, the Creator of the universe and of all beings

Musa was sent with the Message of Tawhid to Fir`awn and His Chiefs Here Allah tells us about His servant and Messenger Musa, peace be upon him, and how He sent him to Fir`awn and his chiefs.
That is, his governors, ministers, leaders and followers among the Egyptians and the Children of Israel.
Allah sent him to call them to worship Allah alone, with no partner or associate, and to forbid them from worshipping anything other than Him.
He sent him with mighty signs, such as his hand and his staff, other signs such as the flood, locusts, Qummal, frogs and blood, and the loss of their crops and lives.
Yet despite all that they remained arrogant and stubbornly refused to follow him; they rejected his message and made fun of it, and laughed at the one who had brought it. وَمَا نُرِيِهِم مِّنْ ءَايَةٍ إِلاَّ هِىَ أَكْبَرُ مِنْ أُخْتِهَا ( And not an Ayah We showed them but it was greater than its fellow preceding it, ) but despite that they would not give up their sin, misguidance, ignorance and confusion.
Every time one of these signs came to them, they would go and implore Musa, saying, يأَيُّهَ السَّاحِرُ ( "O you sorcerer!..." ) meaning, expert or knowledgeable one -- this was the view of Ibn Jarir.
The scholars of that time were the sorcerers or magicians, and magic was not regarded as something reprehensible by them at that time, so this was not a slight on their part.
They were in a state of need, so it would not have been appropriate for them to insult him.
This was a way of honoring him, as they thought.
On each occasion, they promised Musa that if the torment was lifted from them, they would believe in him and let the Children of Israel go with him, but on each occasion they went back on their word.
This is like the Ayat: فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ ءَايَـتٍ مّفَصَّلاَتٍ فَاسْتَكْبَرُواْ وَكَانُواْ قَوْماً مُّجْرِمِينَ - وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُواْ يَمُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِى إِسْرَءِيلَ - فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَى أَجَلٍ هُم بَـلِغُوهُ إِذَا هُمْ يَنكُثُونَ ( So We sent on them: the flood, the locusts, the Qummal, the frogs, and the blood; manifest signs, yet they remained arrogant, and they were of those people who were criminals.
And when the punishment struck them, they said: "O Musa! Invoke your Lord for us because of His promise to you.
If you remove the punishment from us, we indeed shall believe in you, and we shall let the Children of Israel go with you." But when We removed the punishment from them to a fixed term, which they had to reach, behold! they broke their word! ) ( 7:133-135 )

(43:46) Indeed We *41 sent Moses with Our Signs *42 to Pharaoh and his nobles. He told them: 'I am a Messenger of the Lord of the Universe.'

And certainly did We send Moses with meaning

*41) This story has been narrated here for three objects: ( 1 ) That when Allah sends His Prophet to a country and nation and affords it the opportunity which He has now given to the Arabs by appointing the Prophet Muhammad ( upon whom be Allah's peace ) to Prophet hood, and it, instead of taking advantage of it, commits the folly of Pharaoh and his people, it meets the same.
fate which has become an object lesson in history.
( 2 ) That just as Pharaoh also on account of his arrogance and pride of kingdom and grandeur and wealth and possessions had belittled the Prophet Moses as mean and contemptible, so the unbelieving Quraish now are regarding Muhammad ( upon whom be Allah's peace ) as insignificant as against their chiefs.
But God's judgment was different which ultimately proved who was really great.
( 3 ) That to mock Allah's Revelations and show stubbornness against His warnings is not a mere joke, but a very serious sin.
If you do not learn a lesson from the fate of those who have been doomed on account of this, you also would go to your doom on account of the same."
*42) This implies the signs with which the Prophet Moses had gone to the court of Pharaoh, i.e.
the Signs of the staff and the shining hand.
( For explanation, see AI-A'raf: 107-108, Ta Ha: 20-22, Ash-Shu'ara: 32-33, AnNaml: 10-12, Al-Qasas: 31-32 ).

 

Musa was sent with the Message of Tawhid to Fir`awn and His Chiefs Here Allah tells us about His servant and Messenger Musa, peace be upon him, and how He sent him to Fir`awn and his chiefs.
That is, his governors, ministers, leaders and followers among the Egyptians and the Children of Israel.
Allah sent him to call them to worship Allah alone, with no partner or associate, and to forbid them from worshipping anything other than Him.
He sent him with mighty signs, such as his hand and his staff, other signs such as the flood, locusts, Qummal, frogs and blood, and the loss of their crops and lives.
Yet despite all that they remained arrogant and stubbornly refused to follow him; they rejected his message and made fun of it, and laughed at the one who had brought it. وَمَا نُرِيِهِم مِّنْ ءَايَةٍ إِلاَّ هِىَ أَكْبَرُ مِنْ أُخْتِهَا ( And not an Ayah We showed them but it was greater than its fellow preceding it, ) but despite that they would not give up their sin, misguidance, ignorance and confusion.
Every time one of these signs came to them, they would go and implore Musa, saying, يأَيُّهَ السَّاحِرُ ( "O you sorcerer!..." ) meaning, expert or knowledgeable one -- this was the view of Ibn Jarir.
The scholars of that time were the sorcerers or magicians, and magic was not regarded as something reprehensible by them at that time, so this was not a slight on their part.
They were in a state of need, so it would not have been appropriate for them to insult him.
This was a way of honoring him, as they thought.
On each occasion, they promised Musa that if the torment was lifted from them, they would believe in him and let the Children of Israel go with him, but on each occasion they went back on their word.
This is like the Ayat: فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ ءَايَـتٍ مّفَصَّلاَتٍ فَاسْتَكْبَرُواْ وَكَانُواْ قَوْماً مُّجْرِمِينَ - وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُواْ يَمُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِى إِسْرَءِيلَ - فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَى أَجَلٍ هُم بَـلِغُوهُ إِذَا هُمْ يَنكُثُونَ ( So We sent on them: the flood, the locusts, the Qummal, the frogs, and the blood; manifest signs, yet they remained arrogant, and they were of those people who were criminals.
And when the punishment struck them, they said: "O Musa! Invoke your Lord for us because of His promise to you.
If you remove the punishment from us, we indeed shall believe in you, and we shall let the Children of Israel go with you." But when We removed the punishment from them to a fixed term, which they had to reach, behold! they broke their word! ) ( 7:133-135 )

( And verily We sent Moses with Our revelations ) the hand and the staff ( unto Pharaoh and his chiefs ) and his folk the Copts, ( and he said: I am a messenger of the Lord of the Worlds ) to you.

And indeed We did send Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to Fir'aun (Pharaoh) and his chiefs (inviting them to Allah's Religion of Islam) He said: "Verily, I am a Messenger of the Lord of the 'Alamin (mankind, jinns and all that exists)."

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