Quran 12:90 Surah Yusuf ayat 90 Tafsir Ibn Katheer in English
﴿قَالُوا أَإِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا يُوسُفُ وَهَٰذَا أَخِي ۖ قَدْ مَنَّ اللَّهُ عَلَيْنَا ۖ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ﴾
[ يوسف: 90]
12:90 They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."
Surah Yusuf in ArabicTafsir Surah Yusuf ayat 90
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Quran 12:90 Tafsir Al-Jalalayn
They said — after recognising him by his noble traits — cautiously inquiring ‘Is it really read a-innaka either pronouncing both hamzas or by not pronouncing the second but in both cases inserting an alif you Joseph?’. He said ‘I am indeed Joseph and this is my brother. God has truly shown favour He has been gracious to us by bringing us together. Verily if one fears if one fears God and endures what happens to him God does not waste the wage of those who are virtuous’ in this respect the overt noun al-muhsinīn ‘the virtuous’ has replaced the third person pronominalisation.
Almuntakhab Fi Tafsir Alquran Alkarim
They said: Indeed you are Yusuf, are you not! Indeed I am, said Yusuf, and this is my brother –Benjamin-. Allah has graced us with His divine favour and benediction, and conferred on us prosperity, for he who entertains the profound reverence dutiful to Allah and be unwearied in the face of difficulties and able to endure evil shall be greatly rewarded. Allah does not annul, withhold or withdraw the fruit people are entitled to reap from their deeds of wisdom and piety
Quran 12:90 Tafsir Ibn Kathir
Yusuf reveals His True Identity to His Brothers and forgives Them
Allah says, when Yusuf's brothers told him about the afflictions and hardship, and shortages in food they suffered from in the aftermath of the drought that struck them, and he remembered his father's grief for losing his two children, he felt compassion, pity and mercy for his father and brothers.
He felt this way, especially since he was enjoying kingship, authority and power, so he cried and revealed his true identity to them when he asked them,
هَلْ عَلِمْتُمْ مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَـهِلُونَ
( Do you know what you did with Yusuf and his brother, when you were ignorant ) meaning, `when you separated between Yusuf and his brother,'
إِذْ أَنتُمْ جَـهِلُونَ
( when you were ignorant ) He said, `What made you do this is your ignorance of the tremendous sin you were about to commit.' It appears, and Allah knows best, that Yusuf revealed his identity to his brothers only then by Allah's command, just as he hid his identity from them in the first two meetings, by Allah's command.
When the affliction became harder, Allah sent His relief from that affliction, just as He said He does,
فَإِنَّ مَعَ الْعُسْرِ يُسْراً - إِنَّ مَعَ الْعُسْرِ يُسْراً
( Verily, along with every hardship is relief.
Verily, along with every hardship is relief. )94:5-6 This is when they said to Yusuf,
أَءِنَّكَ لاّنتَ يُوسُفُ
( Are you indeed Yusuf ), in amazement, because they had been meeting him for more than two years while unaware of who he really was.
Yet, he knew who they were and hid this news from them.
Therefore, they asked in astonishment,
أَءِنَّكَ لاّنتَ يُوسُفُ قَالَ أَنَاْ يُوسُفُ وَهَـذَا أَخِى
( Are you indeed Yusuf He said: "I am Yusuf, and this is my brother..." ) Yusuf said next,
قَدْ مَنَّ اللَّهُ عَلَيْنَآ
`( Allah has indeed been gracious to us. ) by gathering us together after being separated all this time,'
إِنَّهُ مَن يَتَّقِ وَيِصْبِرْ فَإِنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَقَالُواْ تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا
( "Verily, he who has Taqwa, and is patient, then surely, Allah makes not the reward of the gooddoers to be lost." They said: "By Allah! Indeed Allah has preferred you above us." ) They affirmed Yusuf's virtue above them, being blessed with beauty, conduct, richness, kingship, authority and, above all, prophethood.
They admitted their error and acknowledged that they made a mistake against him,
قَالَ لاَ تَثْرَيبَ عَلَيْكُمُ الْيَوْمَ
( He said: "No reproach on you this day." ) He said to them, `There will be no blame for you today or admonishment, and I will not remind you after today of your error against me.' He then multiplied his generosity by invoking Allah for them for mercy,
يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَحِمِينَ
( may Allah forgive you, and He is the Most Merciful of those who show mercy! )
Tafsir Maarif-ul-Quran Mufti Muhammad Shafi
Yusuf reveals His True Identity to His Brothers and forgives Them
Allah says, when Yusuf's brothers told him about the afflictions and hardship, and shortages in food they suffered from in the aftermath of the drought that struck them, and he remembered his father's grief for losing his two children, he felt compassion, pity and mercy for his father and brothers.
He felt this way, especially since he was enjoying kingship, authority and power, so he cried and revealed his true identity to them when he asked them,
هَلْ عَلِمْتُمْ مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَـهِلُونَ
( Do you know what you did with Yusuf and his brother, when you were ignorant ) meaning, `when you separated between Yusuf and his brother,'
إِذْ أَنتُمْ جَـهِلُونَ
( when you were ignorant ) He said, `What made you do this is your ignorance of the tremendous sin you were about to commit.' It appears, and Allah knows best, that Yusuf revealed his identity to his brothers only then by Allah's command, just as he hid his identity from them in the first two meetings, by Allah's command.
When the affliction became harder, Allah sent His relief from that affliction, just as He said He does,
فَإِنَّ مَعَ الْعُسْرِ يُسْراً - إِنَّ مَعَ الْعُسْرِ يُسْراً
( Verily, along with every hardship is relief.
Verily, along with every hardship is relief. )94:5-6 This is when they said to Yusuf,
أَءِنَّكَ لاّنتَ يُوسُفُ
( Are you indeed Yusuf ), in amazement, because they had been meeting him for more than two years while unaware of who he really was.
Yet, he knew who they were and hid this news from them.
Therefore, they asked in astonishment,
أَءِنَّكَ لاّنتَ يُوسُفُ قَالَ أَنَاْ يُوسُفُ وَهَـذَا أَخِى
( Are you indeed Yusuf He said: "I am Yusuf, and this is my brother..." ) Yusuf said next,
قَدْ مَنَّ اللَّهُ عَلَيْنَآ
`( Allah has indeed been gracious to us. ) by gathering us together after being separated all this time,'
إِنَّهُ مَن يَتَّقِ وَيِصْبِرْ فَإِنَّ اللَّهَ لاَ يُضِيعُ أَجْرَ الْمُحْسِنِينَقَالُواْ تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا
( "Verily, he who has Taqwa, and is patient, then surely, Allah makes not the reward of the gooddoers to be lost." They said: "By Allah! Indeed Allah has preferred you above us." ) They affirmed Yusuf's virtue above them, being blessed with beauty, conduct, richness, kingship, authority and, above all, prophethood.
They admitted their error and acknowledged that they made a mistake against him,
قَالَ لاَ تَثْرَيبَ عَلَيْكُمُ الْيَوْمَ
( He said: "No reproach on you this day." ) He said to them, `There will be no blame for you today or admonishment, and I will not remind you after today of your error against me.' He then multiplied his generosity by invoking Allah for them for mercy,
يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَحِمِينَ
( may Allah forgive you, and He is the Most Merciful of those who show mercy! )
Tanwîr al-Miqbâs min Tafsîr Ibn ‘Abbâs
( They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother ) my full brother. ( Allah hath shown us favour ) by bestowing patience upon us. ( Lo! he who wardeth off (evil )) in times of blessing ( and endureth ) in times of hardship finds favour; ( for verily Allah loseth not ) thwarts not ( the wages ) the reward ( of the kindly ) those who ward off evil and are patient.
Muhammad Taqiud-Din alHilali
They said: "Are you indeed Yusuf (Joseph)?" He said: "I am Yusuf (Joseph), and this is my brother (Benjamin). Allah has indeed been gracious to us. Verily, he who fears Allah with obedience to Him (by abstaining from sins and evil deeds, and by performing righteous good deeds), and is patient, then surely, Allah makes not the reward of the Muhsinun (good-doers - see V. 2:112) to be lost."
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
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