Surah Naml ayat 90 Tafsir Quran 27:90

﴿وَمَن جَاءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِي النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ﴾
[ النمل: 90]

27:90 And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?"

And whoever brings an evil deed namely the ascribing of partners to God their faces shall be thrust into the Fire having been oriented towards it — ‘faces’ are specifically mentioned here because of all the sensory organs it is where a person’s dignity resides and so other parts of the body are more deserving of punishment. It shall be said to them in reproach ‘Are you requited except the requital for what you used to do?’ in the way of idolatry and acts of disobedience.

And he who crowns his deed with inequity and or iniquity shall be cast in Hell headlong with his damnable face downward, and be told: Are you not requited but with what is commensurate with your deeds

The Terrors of the Day of Resurrection, the Rewards for Good Deeds and the Punishments for Evil Deed Allah tells us about the terrors of the Day when the Sur will be blown.
The Sur, as described in the Hadith, is,
«قَرْنٌ يُنْفَخُ فِيه»
( a horn which is blown into. ) According to the Hadith about the Sur ( Trumpet ), it is ( the angel ) Israfil who will blow into it by the command of Allah, may He be exalted.
He will blow into it for the first time, for a long time.
This will signal the end of the life of this world, and the Hour will come upon the most evil of people ever to live.
Everyone who is in the heavens and on earth will be terrified, إِلاَّ مَن شَآءَ اللَّهُ ( except him whom Allah wills. ) these are the martyrs, for they are alive, with their Lord, and being provided for.
Imam Muslim bin Al-Hajjaj recorded that `Abdullah bin `Amr, may Allah be pleased with him, said that a man came to him and said, "What is this Hadith that you are narrating, that the Hour will come upon such and such people" He said, "Subhan Allah or `La Ilaha Illallah ( or something similar ), I had decided that I would not narrate anything to anyone now.
I had only said that after a little while, you will see a major event which will destroy the House the Ka`bah, and such and such will happen." Then he said, "The Messenger of Allah ﷺ said:
«يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ أَرْبَعِينَ لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ عَامًا فَيَبْعَثُ اللهُ عِيسَى ابْنَ مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ فَيَطْلُبُهُ فَيُهْلِكُهُ، ثُمَّ يَمْكُثُ النَّاسُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ، ثُمَّ يُرْسِلُ اللهُ رِيحًا بَارِدَةً مِنْ قِبَلِ الشَّامِ، فَلَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلَّا قَبَضَتْهُ، حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ في كَبِدِ جَبَلٍ لَدَخَلَتْهُ عَلَيْهِ حَتَّى تَقْبِضَه»
( The Dajjal will emerge in my Ummah, and will remain for forty -- I do not know whether he said forty days, or forty months, or forty years -- then Allah will send `Isa son of Maryam, who looks like `Urwah bin Mas`ud, and he will search for him and destroy him.
Then mankind will remain for seven years during which there will not be any enmity between any two people.
Then Allah will send a cool wind from the direction of Syria, and no one will be left on the face of the earth who has even a speck of goodness or faith in his heart, but it will take him.
Even if he entered into the heart of a mountain, the wind would follow him and seize him. )" He said, "I heard it from the Messenger of Allah ﷺ who said:
«فَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ لَا يَعْرِفُونَ مَعْرُوفًا، وَلَا يُنْكِرُونَ مُنْكَرًا، فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَقُولُ: أَلَا تَسْتَجِيبُونَ؟ فَيَقُولُونَ: فَمَا تَأْمُرُنَا؟ فَيَأْمُرُهُمْ بِعِبَادَةِ الْأَوْثَانِ، وَهُمْ فِي ذَلِكَ دَارٌّ رِزْقُهُمْ حَسَنٌ عَيْشُهُمْ، ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا قَالَ وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ، قَالَ: فَيَصْعَقُ وَيَصْعَقُ النَّاسُ، ثُمَّ يُرْسِلُ اللهُ أَوْ قَالَ يُنْزِلُ اللهُ مَطَرًا كَأَنَّهُ الطَّلُّ أَوْ قَالَ:الظِّلُّ نُعْمَانُ الشَّاكُّ فَتَنْبُتُ مِنْهُ أَجْسَادُ النَّاسِ، ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ، ثُمَّ يُقَالُ: يَا أَيُّهَا النَّاسُ هَلُمُّوا إِلَى رَبِّكُمْ وَقِفُوهُمْ إِنَّهُمْ مَسْؤُولُونَ، ثُمَّ يُقَالُ: أَخْرِجُوا بَعْثَ النَّارِ، فَيُقَالُ: مِنْ كَمْ؟ فَيُقَالُ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، قَالَ: فَذَلِكَ يَوْمَ يَجْعَلُ الْوِلْدَانُ شِيبًا، وَذَلِكَ يَوْمَ يُكْشَفُ عَنْ سَاق»
( Then the most evil of people will remain, and they will be as nimble as birds and will be more temperamental than wild beasts.
They will not recognize anything good or denounce anything evil.
The Shaytan will appear to them and will say, "Will you do as I tell you" They will say, "What do you command us to do" He will command them to worship idols but in spite of this their provision will be plentiful and they will lead comfortable lives.
Then the Sur (Trumpet ) will be blown, and no one will hear it but he will tilt his head to hear the sound.
The first person to hear it will be a man who is setting up the tank for watering his camels.
He will fall down, and all the other people will also fall down.
Then Allah will send -- or send down -- rain like dew -- or he said, like shade ( Nu'man was the one who was not sure ) -- from which will grow the bodies of the people.
Then the Trumpet will be blown again, and they will get up and look around.
Then it will be said: "O mankind! Go to your Lord!" And they will be stopped, for they are to be questioned.
Then it will be said: "Bring forth the people who are to be sent to the Fire." It will be asked: "How many are they" It will be said, "Out of every thousand, nine hundred and ninety-nine." That will be the Day which will make the children grey-headed, and that will be the Day when the Shin shall be uncovered.) His saying;
«ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا»
( Then the Sur (Trumpet ) will be blown, and no one will hear it but he will tilt his head to hear the sound.) means that they will tilt their heads so that they can better hear the sound coming from the heavens.
That is the blast of the Sur which will terrify everyone, then after that will come the blast which will cause them to die, then the blast which will resurrect them to meet the Lord of the worlds -- this is when all of the creation will be brought forth from their graves.
Allah says: وَكُلٌّ أَتَوْهُ دَخِرِينَ ( And all shall come to Him, humbled. ) meaning, humbling themselves and obeying Him, and no one will go against His command.
This is like the Ayat: يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ ( On the Day when He will call you, and you will answer with His praise and obedience ) ( 17:52 ). ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الاٌّرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ ( Then afterwards when He will call you by a single call, behold, you will come out from the earth ) ( 30:25 ).
According to the Hadith about the Sur, when it is blown for the third time, Allah will command the souls to be put into the hole of the Sur ( Trumpet ), then Israfil will blow into it, after the bodies have grown in their graves and resting places, and when he blows into the Sur ( Trumpet ), the souls will fly, the believers' souls glowing with light, and the disbelievers' souls looking like darkness.
And Allah will say: "By My might and majesty, every soul will go back to its body." And the souls will come back to their bodies and go through them like poison going through a person who is bitten or stung by a poisonous creature.
Then they will get up, brushing off the dirt of their graves.
Allah says: يَوْمَ يَخْرُجُونَ مِنَ الاٌّجْدَاثِ سِرَاعاً كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ ( The Day when they will come out of the graves quickly as racing to a goal. ) ( 70:43 ) وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ السَّحَابِ ( And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. ) ( 27:88 ) meaning, you will see them as if they are fixed and as if they will remain as they are, but they will pass away as the passing away of the clouds, i.e., they will move away from their places.
This is like the Ayat: يَوْمَ تَمُورُ السَّمَآءُ مَوْراً - وَتَسِيرُ الْجِبَالُ سَيْراً ( On the Day when the heaven will shake with a dreadful shaking, And the mountains will move away with a (horrible ) movement.) ( 52:9-10 ) وَيَسْـَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفاً - فَيَذَرُهَا قَاعاً صَفْصَفاً - لاَّ تَرَى فِيهَا عِوَجاً وَلا أَمْتاً ( And they ask you concerning the mountains: say, "My Lord will blast them and scatter them as particles of dust.
Then He shall leave them as a level smooth plain.
You will see therein nothing crooked or curved." ) ( 20:105-107 ), " وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الاٌّرْضَ بَارِزَةً ( And (remember ) the Day We shall cause the mountains to pass away, and you will see the earth as a leveled plain.) ( 18:47 ). صُنْعَ اللَّهِ الَّذِى أَتْقَنَ كُلَّ شَىْءٍ ( The work of Allah, Who perfected all things, ) means, He does that by His great power. الَّذِى أَتْقَنَ كُلَّ شَىْءٍ ( Who perfected all things, ) means, He has perfected all that He has created, and has fashioned it according to His wisdom. إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ ( verily, He is well-acquainted with what you do ) means, He knows all that His servants do, good or evil, and He will reward or punish them accordingly.
Then Allah describes the state of the blessed and the doomed on that Day, and says: مَن جَآءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا ( Whoever brings a good deed, will have better than its worth. ) Qatadah said, "That is sincerely for Allah alone." Allah has explained elsewhere in the Qur'an that He will give ten like it. وَهُمْ مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ ( and they will be safe from the terror on that Day. ) This is like the Ayah, لاَ يَحْزُنُهُمُ الْفَزَعُ الاٌّكْبَرُ ( The greatest terror will not grieve them ) ( 21:103 ) and Allah said: أَفَمَن يُلْقَى فِى النَّارِ خَيْرٌ أَم مَّن يَأْتِى ءَامِناً يَوْمَ الْقِيَـمَةِ ( Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection ) ( 41:40 ), وَهُمْ فِى الْغُرُفَـتِ ءَامِنُونَ ( and they will reside in the high dwellings in peace and security ) ( 34:37 ). وَمَن جَآءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى النَّارِ ( And whoever brings an evil deed, they will be cast down on their faces in the Fire. ) means, whoever comes to Allah with evil deeds, and with no good deeds to his credit, or whose evil deeds outweigh his good deeds.
Allah says: هَلْ تُجْزَوْنَ إِلاَّ مَا كُنتُمْ تَعْمَلُونَ ( (And it will be said to them ) "Are you being recompensed anything except what you used to do")

(27:90) And the one who will come with evil deeds, all such people shall be flung upon their faces into the Fire. Can you be rewarded except in accordance with your deeds? *109

And whoever comes with an evil deed meaning

*109) That is, " Though the terrors of Resurrection will stun and confound the disbelievers, the believers will remain safe and secure from them, for everything in the Hereafter will be according to their expectations.
They had already known from the messages brought by the Messengers of Allah that Resurrection will take place, and a new World will be established when everyone will be called to account for his deeds.
Therefore, they will neither be bewildered nor alarmed, which will be the case with those who had denied this Day and retrained heedless of it, till their last breath in the world .They will also be satisfied because they had worked for this Day and had brought necessary provisions from the world for their success here.
Therefore, they will not be stupefied and confounded as will be those who had invested all their energies and capabilities 'in their struggle for achieving worldly successes only, and had never thought that there would be life hereafter also for which they should make some provision.
Contrary to them, the believers will be satisfied that the Day for the sake of which they had given up the unlawful benefits and pleasures of life and had undergone hardships and toil, had at last come, and they will not be deprived of the rewards of their works. " 109a.
At several places in the Qur'an it has been stated clearly that an evil will be punished in the Hereafter only to the extent of the evil committed, but a good act will be rewarded much more generously by AIIah than what the doer will actually deserve for it.
For more examples of this, see Surah Yunus: 26-27, AlQasas: 84.
Al-'Ankabut: 7, Saba': 37-38, Al-Mu'min: 40.

 

The Terrors of the Day of Resurrection, the Rewards for Good Deeds and the Punishments for Evil Deed Allah tells us about the terrors of the Day when the Sur will be blown.
The Sur, as described in the Hadith, is, «قَرْنٌ يُنْفَخُ فِيه» ( a horn which is blown into. ) According to the Hadith about the Sur ( Trumpet ), it is ( the angel ) Israfil who will blow into it by the command of Allah, may He be exalted.
He will blow into it for the first time, for a long time.
This will signal the end of the life of this world, and the Hour will come upon the most evil of people ever to live.
Everyone who is in the heavens and on earth will be terrified, إِلاَّ مَن شَآءَ اللَّهُ ( except him whom Allah wills. ) these are the martyrs, for they are alive, with their Lord, and being provided for.
Imam Muslim bin Al-Hajjaj recorded that `Abdullah bin `Amr, may Allah be pleased with him, said that a man came to him and said, "What is this Hadith that you are narrating, that the Hour will come upon such and such people" He said, "Subhan Allah or `La Ilaha Illallah ( or something similar ), I had decided that I would not narrate anything to anyone now.
I had only said that after a little while, you will see a major event which will destroy the House the Ka`bah, and such and such will happen." Then he said, "The Messenger of Allah ﷺ said: «يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي فَيَمْكُثُ أَرْبَعِينَ لَا أَدْرِي أَرْبَعِينَ يَوْمًا أَوْ أَرْبَعِينَ شَهْرًا أَوْ أَرْبَعِينَ عَامًا فَيَبْعَثُ اللهُ عِيسَى ابْنَ مَرْيَمَ كَأَنَّهُ عُرْوَةُ بْنُ مَسْعُودٍ فَيَطْلُبُهُ فَيُهْلِكُهُ، ثُمَّ يَمْكُثُ النَّاسُ سَبْعَ سِنِينَ لَيْسَ بَيْنَ اثْنَيْنِ عَدَاوَةٌ، ثُمَّ يُرْسِلُ اللهُ رِيحًا بَارِدَةً مِنْ قِبَلِ الشَّامِ، فَلَا يَبْقَى عَلَى وَجْهِ الْأَرْضِ أَحَدٌ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ أَوْ إِيمَانٍ إِلَّا قَبَضَتْهُ، حَتَّى لَوْ أَنَّ أَحَدَكُمْ دَخَلَ في كَبِدِ جَبَلٍ لَدَخَلَتْهُ عَلَيْهِ حَتَّى تَقْبِضَه» ( The Dajjal will emerge in my Ummah, and will remain for forty -- I do not know whether he said forty days, or forty months, or forty years -- then Allah will send `Isa son of Maryam, who looks like `Urwah bin Mas`ud, and he will search for him and destroy him.
Then mankind will remain for seven years during which there will not be any enmity between any two people.
Then Allah will send a cool wind from the direction of Syria, and no one will be left on the face of the earth who has even a speck of goodness or faith in his heart, but it will take him.
Even if he entered into the heart of a mountain, the wind would follow him and seize him. )" He said, "I heard it from the Messenger of Allah ﷺ who said: «فَيَبْقَى شِرَارُ النَّاسِ فِي خِفَّةِ الطَّيْرِ وَأَحْلَامِ السِّبَاعِ لَا يَعْرِفُونَ مَعْرُوفًا، وَلَا يُنْكِرُونَ مُنْكَرًا، فَيَتَمَثَّلُ لَهُمُ الشَّيْطَانُ فَيَقُولُ: أَلَا تَسْتَجِيبُونَ؟ فَيَقُولُونَ: فَمَا تَأْمُرُنَا؟ فَيَأْمُرُهُمْ بِعِبَادَةِ الْأَوْثَانِ، وَهُمْ فِي ذَلِكَ دَارٌّ رِزْقُهُمْ حَسَنٌ عَيْشُهُمْ، ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا قَالَ وَأَوَّلُ مَنْ يَسْمَعُهُ رَجُلٌ يَلُوطُ حَوْضَ إِبِلِهِ، قَالَ: فَيَصْعَقُ وَيَصْعَقُ النَّاسُ، ثُمَّ يُرْسِلُ اللهُ أَوْ قَالَ يُنْزِلُ اللهُ مَطَرًا كَأَنَّهُ الطَّلُّ أَوْ قَالَ:الظِّلُّ نُعْمَانُ الشَّاكُّ فَتَنْبُتُ مِنْهُ أَجْسَادُ النَّاسِ، ثُمَّ يُنْفَخُ فِيهِ أُخْرَى فَإِذَا هُمْ قِيَامٌ يَنْظُرُونَ، ثُمَّ يُقَالُ: يَا أَيُّهَا النَّاسُ هَلُمُّوا إِلَى رَبِّكُمْ وَقِفُوهُمْ إِنَّهُمْ مَسْؤُولُونَ، ثُمَّ يُقَالُ: أَخْرِجُوا بَعْثَ النَّارِ، فَيُقَالُ: مِنْ كَمْ؟ فَيُقَالُ: مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، قَالَ: فَذَلِكَ يَوْمَ يَجْعَلُ الْوِلْدَانُ شِيبًا، وَذَلِكَ يَوْمَ يُكْشَفُ عَنْ سَاق» ( Then the most evil of people will remain, and they will be as nimble as birds and will be more temperamental than wild beasts.
They will not recognize anything good or denounce anything evil.
The Shaytan will appear to them and will say, "Will you do as I tell you" They will say, "What do you command us to do" He will command them to worship idols but in spite of this their provision will be plentiful and they will lead comfortable lives.
Then the Sur (Trumpet ) will be blown, and no one will hear it but he will tilt his head to hear the sound.
The first person to hear it will be a man who is setting up the tank for watering his camels.
He will fall down, and all the other people will also fall down.
Then Allah will send -- or send down -- rain like dew -- or he said, like shade ( Nu'man was the one who was not sure ) -- from which will grow the bodies of the people.
Then the Trumpet will be blown again, and they will get up and look around.
Then it will be said: "O mankind! Go to your Lord!" And they will be stopped, for they are to be questioned.
Then it will be said: "Bring forth the people who are to be sent to the Fire." It will be asked: "How many are they" It will be said, "Out of every thousand, nine hundred and ninety-nine." That will be the Day which will make the children grey-headed, and that will be the Day when the Shin shall be uncovered.) His saying; «ثُمَّ يُنْفَخُ فِي الصُّورِ فَلَا يَسْمَعُهُ أَحَدٌ إِلَّا أَصْغَى لِيتًا وَرَفَعَ لِيتًا» ( Then the Sur (Trumpet ) will be blown, and no one will hear it but he will tilt his head to hear the sound.) means that they will tilt their heads so that they can better hear the sound coming from the heavens.
That is the blast of the Sur which will terrify everyone, then after that will come the blast which will cause them to die, then the blast which will resurrect them to meet the Lord of the worlds -- this is when all of the creation will be brought forth from their graves.
Allah says: وَكُلٌّ أَتَوْهُ دَخِرِينَ ( And all shall come to Him, humbled. ) meaning, humbling themselves and obeying Him, and no one will go against His command.
This is like the Ayat: يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ ( On the Day when He will call you, and you will answer with His praise and obedience ) ( 17:52 ). ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الاٌّرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ ( Then afterwards when He will call you by a single call, behold, you will come out from the earth ) ( 30:25 ).
According to the Hadith about the Sur, when it is blown for the third time, Allah will command the souls to be put into the hole of the Sur ( Trumpet ), then Israfil will blow into it, after the bodies have grown in their graves and resting places, and when he blows into the Sur ( Trumpet ), the souls will fly, the believers' souls glowing with light, and the disbelievers' souls looking like darkness.
And Allah will say: "By My might and majesty, every soul will go back to its body." And the souls will come back to their bodies and go through them like poison going through a person who is bitten or stung by a poisonous creature.
Then they will get up, brushing off the dirt of their graves.
Allah says: يَوْمَ يَخْرُجُونَ مِنَ الاٌّجْدَاثِ سِرَاعاً كَأَنَّهُمْ إِلَى نُصُبٍ يُوفِضُونَ ( The Day when they will come out of the graves quickly as racing to a goal. ) ( 70:43 ) وَتَرَى الْجِبَالَ تَحْسَبُهَا جَامِدَةً وَهِىَ تَمُرُّ مَرَّ السَّحَابِ ( And you will see the mountains and think them solid, but they shall pass away as the passing away of the clouds. ) ( 27:88 ) meaning, you will see them as if they are fixed and as if they will remain as they are, but they will pass away as the passing away of the clouds, i.e., they will move away from their places.
This is like the Ayat: يَوْمَ تَمُورُ السَّمَآءُ مَوْراً - وَتَسِيرُ الْجِبَالُ سَيْراً ( On the Day when the heaven will shake with a dreadful shaking, And the mountains will move away with a (horrible ) movement.) ( 52:9-10 ) وَيَسْـَلُونَكَ عَنِ الْجِبَالِ فَقُلْ يَنسِفُهَا رَبِّى نَسْفاً - فَيَذَرُهَا قَاعاً صَفْصَفاً - لاَّ تَرَى فِيهَا عِوَجاً وَلا أَمْتاً ( And they ask you concerning the mountains: say, "My Lord will blast them and scatter them as particles of dust.
Then He shall leave them as a level smooth plain.
You will see therein nothing crooked or curved." ) ( 20:105-107 ), " وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الاٌّرْضَ بَارِزَةً ( And (remember ) the Day We shall cause the mountains to pass away, and you will see the earth as a leveled plain.) ( 18:47 ). صُنْعَ اللَّهِ الَّذِى أَتْقَنَ كُلَّ شَىْءٍ ( The work of Allah, Who perfected all things, ) means, He does that by His great power. الَّذِى أَتْقَنَ كُلَّ شَىْءٍ ( Who perfected all things, ) means, He has perfected all that He has created, and has fashioned it according to His wisdom. إِنَّهُ خَبِيرٌ بِمَا تَفْعَلُونَ ( verily, He is well-acquainted with what you do ) means, He knows all that His servants do, good or evil, and He will reward or punish them accordingly.
Then Allah describes the state of the blessed and the doomed on that Day, and says: مَن جَآءَ بِالْحَسَنَةِ فَلَهُ خَيْرٌ مِّنْهَا ( Whoever brings a good deed, will have better than its worth. ) Qatadah said, "That is sincerely for Allah alone." Allah has explained elsewhere in the Qur'an that He will give ten like it. وَهُمْ مِّن فَزَعٍ يَوْمَئِذٍ ءَامِنُونَ ( and they will be safe from the terror on that Day. ) This is like the Ayah, لاَ يَحْزُنُهُمُ الْفَزَعُ الاٌّكْبَرُ ( The greatest terror will not grieve them ) ( 21:103 ) and Allah said: أَفَمَن يُلْقَى فِى النَّارِ خَيْرٌ أَم مَّن يَأْتِى ءَامِناً يَوْمَ الْقِيَـمَةِ ( Is he who is cast into the Fire better or he who comes secure on the Day of Resurrection ) ( 41:40 ), وَهُمْ فِى الْغُرُفَـتِ ءَامِنُونَ ( and they will reside in the high dwellings in peace and security ) ( 34:37 ). وَمَن جَآءَ بِالسَّيِّئَةِ فَكُبَّتْ وُجُوهُهُمْ فِى النَّارِ ( And whoever brings an evil deed, they will be cast down on their faces in the Fire. ) means, whoever comes to Allah with evil deeds, and with no good deeds to his credit, or whose evil deeds outweigh his good deeds.
Allah says: هَلْ تُجْزَوْنَ إِلاَّ مَا كُنتُمْ تَعْمَلُونَ ( (And it will be said to them ) "Are you being recompensed anything except what you used to do")

( And whoso bringeth an ill-deed ) associating partners with Allah, ( such will be flung down on their faces in the Fire. Are ye rewarded ) in the Hereafter ( aught save what ye did ) in this worldly life?

And whoever brings an evil (deed) (i.e. Shirk polytheism, disbelief in the Oneness of Allah and every evil sinful deed), they will be cast down (prone) on their faces in the Fire. (And it will be said to them) "Are you being recompensed anything except what you used to do?"

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