Surah Al-Kahf | from the moshaf in arabic uthmani

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Page No 300 The Noble Quran

English translation of the meaning Page No 300

Quran in English Language - Page no 300 300

Sura Al-Kahf from 54 to 61


54. And indeed We have put forth every kind of example in this Qur’ân, for mankind. But, man is ever more quarrelsome than anything.
55. And nothing prevents men from believing, ( now ) when the guidance ( the Qur’ân ) has come to them, and from asking Forgiveness of their Lord, except that the ways of the ancients be repeated with them ( i.e. their destruction decreed by Allâh ) , or the torment be brought to them face to face?
56. And We send not the Messengers except as givers of glad tidings and warners. But those who disbelieve, dispute with false argument, in order to refute the truth thereby. And they treat My Ayât ( proofs, evidence, verses, lessons, signs, revelations, etc. ) , and that with which they are warned, as a jest and mockery!
57. And who does more wrong than he who is reminded of the Ayât ( proofs, evidence, verses, lessons, signs, revelations, etc. ) of his Lord, but turns away from them, forgetting what ( deeds ) his hands have sent forth. Truly, We have set veils over their hearts lest they should understand this ( the Qur’ân ) , and in their ears, deafness. And if you ( O Muhammad ( saas ) ) call them to guidance, even then they will never be guided.
58. And your Lord is Most Forgiving, Owner of Mercy. Were He to call them to account for what they have earned, then surely, He would have hastened their punishment. But they have their appointed time, beyond which they will find no escape.
59. And these towns ( population, - ‘Âd, Thamûd ) We destroyed them when they did wrong. And We appointed a fixed time for their destruction.
60. And ( remember ) when Mûsâ ( Moses ) said to his boy- servant: « I will not give up ( travelling ) until I reach the junction of the two seas or ( until ) I spend years and years in travelling. » [ 1 ]
61. But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel.

[1] (V.18:60) The Story of Mûsâ (Moses) and Khidr (as) Narrated Sa‘îd bin Jubair: I said to Ibn ‘Abbâs, "Nauf Al-Bikâli claims that Mûsâ (Moses), the companion of Al-Khidr was not the Mûsâ (Moses) of the Children of Israel." Ibn ‘Abbâs said, "The enemy of Allâh (Nauf) told a lie." Narrated Ubayy bin Ka‘b that he heard Allâh’s Messenger (saas) saying, "Mûsâ (Moses) got up to deliver a speech before the Children of Israel and he was asked, ‘Who is the most learned person among the people?’ Mûsâ (Moses) replied, ‘I (am the most learned).’ Allâh admonished him for he did not ascribe knowledge to Allâh Alone.
So Allâh revealed to him: ‘At the junction of the two seas there is a slave of Ours who is more learned than you.’ Mûsâ ( Moses ) asked, ‘O my Lord, how can I meet him?’ Allâh said, Take a fish and put it in a basket and then proceed ( set out and where you lose the fish, you will find him ) .’ So Mûsâ ( Moses ) ( took a fish and put it in a basket and ) set out, along with his boy- servant Yûsha‘ bin Nûn, till they reached a rock ( on which ) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea ( straight ) as in a tunnel. ( V.18:61 ) Allâh stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Mûsâ ( Moses ) got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Mûsâ ( Moses ) asked his boy- servant ‘Bring us our morning meal; truly, we have suffered much fatigue in this, our journey.’ ( V.18:62 )
Mûsâ ( Moses ) did not get tired till he had passed the place which Allâh had ordered him to seek after. His boy- servant then said to him, ‘Do you remember when we betook ourselves to the rock? I indeed forgot the fish; none but Satan made me forget to remember it. It took its course into the sea in a strange way.’ ( V.18:63 )
There was a tunnel for the fish and for Mûsâ ( Moses ) and his boy- servant there was astonishment. Mûsâ ( Moses ) said, ‘That is what we have been seeking’. So they went back retracing their footsteps. ( V.18:64 ) They both returned, retracing their steps till they reached the rock. Behold! There they found a man covered with a garment. Mûsâ ( Moses ) greeted him. Al- Khidr said astonishingly. ‘Is there such a greeting in your land?’ Mûsâ ( Moses ) said, ‘I am Mûsâ ( Moses ) .’ He said, ‘Are you the Mûsâ ( Moses ) of the Children of Israel?’ Mûsâ ( Moses ) said, ‘Yes’; and added, ‘I have come to you so that you may teach me something of that knowledge which you have been taught’.
Al- Khidr said, ‘You will not be able to have patience with me.’ ( V.18:67 )
‘O Mûsâ ( Moses ) ! I have some of Allâh’s Knowledge which He has bestowed upon me but you do not know it; and you too, have some of Allâh’s Knowledge which He has bestowed upon you, but I do not know it. « Mûsâ ( Moses ) said, ‘If Allâh wills, you will find me patient, and I will not disobey you in aught.’ ( V.18:69 ) .»
Al- Khidr said to him. ‘Then, if you follow me, ask me not about anything till I myself mention it to you.’ ( V.18:70 ) . After that both of them proceeded along the sea coast, till a ship passed by and they requested the crew to let them go on board. The crew recognized Al- Khidr and allowed them to get on board free of charge. When they got on board, suddenly Mûsâ ( Moses ) saw that Al- Khidr had pulled out one of the planks of the ship with an adze. Mûsâ ( Moses ) said to him, ‘These people gave us a free lift, yet you have scuttled their ship so as to drown its people! Verily, you have committed a thing ‘Imra’ ( a Munkar - evil, bad, dreadful thing ) .’ ( V.18:71 )
Al- Khidr said, ‘Did I not tell you, that you would not be able to have patience with me?’ ( V.18:72 )
Mûsâ ( Moses ) said, ‘Call me not to account for what I forgot and be not hard upon me for my affair ( with you. ) ’ ( V.18:73 ) . « »
Allâh’s Messenger ( saas ) said, « The first excuse given by Mûsâ ( Moses ) , was that he had forgotten. Then a sparrow came and sat over the edge of the ship and dipped its beak once in the sea. Al- Khidr said to Mûsâ ( Moses ) , ‘My knowledge and your knowledge, compared to Allâh’s Knowledge is like what this sparrow has taken out of the sea.’ Then they both got out of the ship, and while they were walking on the sea shore, Al- Khidr saw a boy playing with other boys. Al- Khidr got hold of the head of that boy and pulled it out with his hands and killed him. Mûsâ ( Moses ) said, ‘Have you killed an innocent person who had killed none! Verily, you have committed a thing ‘Nukra’ ( a great Munkar - prohibited, evil, dreadful thing ) !’ ( V.18:74 ) He said, ‘Did I not tell you that you would not be able to have patience with me?’ ( V.18:75 ) ( The subnarrator said, ‘The second blame was stronger than the first one ) . Mûsâ ( Moses ) said, ‘If I ask you anything after this, keep me not in your company; you have received an excuse from me.’ ( V.18:76 ) »
Then they both proceeded until they came to the people of a town. They asked them for food but they refused to entertain them. ( Then ) they found there a wall on the point of falling down. ( V.18:77 ) ( Al- Khidr ) set it up straight with his own hands. Mûsâ ( Moses ) said, ‘We came to these people, but they neither fed us nor received us as guests. If you had wished, you could surely have exacted some recompense for it.’ ( Al- Khidr ) said, ‘This is the parting between me and you, ( please read V. 18:79, 80- 82 ) that is the interpretation of those ( things ) over which you could not hold patience.’ ( V.18:78- 82 ) . « »
Allâh’s Messenger ( saas ) said, « We wished Mûsâ ( Moses ) had more patience so that Allâh might have described to us more about their story. » ( Sahih Al- Bukhari, Vol.6, Hadith No.249 ) .