surah Araf aya 101 , English transliteration & translation of the meaning Ayah.
﴿تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا ۚ وَلَقَدْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن قَبْلُ ۚ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ﴾
[ الأعراف: 101]
Tilka alqura naqussu AAalayka min anba-iha walaqad jaat-hum rusuluhum bilbayyinati fama kanoo liyu'minoo bima kaththaboo min qablu kathalika yatbaAAu Allahu AAala quloobi alkafireen
transliterasi Indonesia
tilkal-qurā naquṣṣu 'alaika min ambā`ihā, wa laqad jā`at-hum rusuluhum bil-bayyināt, fa mā kānụ liyu`minụ bimā każżabụ ming qabl, każālika yaṭba'ullāhu 'alā qulụbil-kāfirīn
English translation of the meaning
Those cities - We relate to you, [O Muhammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before. Thus does Allah seal over the hearts of the disbelievers.
Surah Al-Araf FullTilka Al-Qura Naqussu `Alayka Min `Anba`iha Wa Laqad Ja`at/hum Rusuluhum Bil-Bayyinati Fama Kanu Liyu`uminu Bima Kadhabu Min Qablu Kadhalika Yatba`u Allahu `Ala Qulubi Al-Kafirina
Tilka alqura naqussu AAalayka min anbaiha walaqad jaathum rusuluhum bialbayyinati fama kanoo liyuminoo bima kaththaboo min qablu kathalika yatbaAAu Allahu AAala quloobi alkafireena
Tilka alqura naqussu AAalayka min anba-iha walaqad jaat-hum rusuluhum bilbayyinati fama kanoo - meaning
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Turkish: ayet nasıl okunur
tilke-lḳurâ neḳuṣṣu `aleyke min embâihâ. veleḳad câethüm rusülühüm bilbeyyinât. femâ kânû liyü'minû bimâ keẕẕebû min ḳabl. keẕâlike yaṭbe`u-llâhü `alâ ḳulûbi-lkâfirîn.
Tilka alqura naqussu AAalayka min anba-iha walaqad jaat-hum rusuluhum bilbayyinati fama kanoo meaning in urdu
یہ قومیں جن کے قصے ہم تمہیں سنا رہے ہیں (تمہارے سامنے مثال میں موجود ہیں) ان کے رسول ان کے پا س کھلی کھلی نشانیاں لے کر آئے، مگر جس چیز کو وہ ایک دفعہ جھٹلا چکے تھے پھر اُسے وہ ماننے والے نہ تھے دیکھو اس طرح ہم منکرین حق کے دلوں پر مہر لگا دیتے ہیں
Muhammad Taqiud-Din alHilali
Those were the towns whose story We relate unto you (O Muhammad SAW). And there came indeed to them their Messengers with clear proofs, but they were not such as to believe in that which they had rejected before. Thus Allah does seal up the hearts of the disbelievers (from each and every kind of religious guidance).
Indonesia transalation
Itulah negeri-negeri (yang telah Kami binasakan) itu, Kami ceritakan sebagian kisahnya kepadamu. Rasul-rasul mereka benar-benar telah datang kepada mereka dengan membawa bukti-bukti yang nyata. Tetapi mereka tidak beriman (juga) kepada apa yang telah mereka dustakan sebelumnya. Demikianlah Allah mengunci hati orang-orang kafir.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Tilka alqura naqussu AAalayka min anba-iha walaqad jaat-hum rusuluhum bilbayyinati fama kanoo translate in arabic
تلك القرى نقص عليك من أنبائها ولقد جاءتهم رسلهم بالبينات فما كانوا ليؤمنوا بما كذبوا من قبل كذلك يطبع الله على قلوب الكافرين
سورة: الأعراف - آية: ( 101 ) - جزء: ( 9 ) - صفحة: ( 163 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(7:101) To those [earlier] communities - some of whose stories We relate to you - there had indeed come Messengers with clear proofs, but they would not believe what they had once rejected as false. Thus it is that Allah seals the hearts of those who deny the truth. *81
Tilkal quraa naqussu `alaika min ambaaa`ihaa; wa laqad jaaa`at hum Rusuluhum bilbaiyinaati famaa kaanoo liyu`minoo bimaa kazzaboo min qabl; kazaalika yatba`ul laahu `alaa quloobil kaafireen
*81). The purpose behind the 'sealing of hearts' mentioned in the preceding verse is also explained in the present verse. It is clear from the two verses that the 'sealing of hearts' means that man's capacity to hear and understand the truth is seriously, impaired because of the operation of natural, psychological laws. Because of these laws, once a person turns away from the truth because of his irrational prejudices and the dominance of lust, he becomes enmeshed in his own obstinacy and adamance. With the passage of time this adamance is compounded to such an extent that despite all rational and empirical evidence in support of the truth, he continues to reject it.
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