surah Baqarah aya 114 , English transliteration & translation of the meaning Ayah.
﴿وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ﴾
[ البقرة: 114]
Waman athlamu mimman manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa fee kharabiha ola-ika ma kana lahum an yadkhulooha illa kha-ifeena lahum fee addunya khizyun walahum fee al-akhirati AAathabun AAatheem
transliterasi Indonesia
wa man aẓlamu mim mam mana'a masājidallāhi ay yużkara fīhasmuhụ wa sa'ā fī kharābihā, ulā`ika mā kāna lahum ay yadkhulụhā illā khā`ifīn, lahum fid-dun-yā khizyuw wa lahum fil-ākhirati 'ażābun 'aẓīm
English translation of the meaning
And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment.
Surah Al-Baqarah FullWa Man `Azlamu Mimman Mana`a Masajida Allahi `An Yudhkara Fiha Asmuhu Wa Sa`a Fi Kharabiha `Ula`ika Ma Kana Lahum `An Yadkhuluha `Ila Kha`ifina Lahum Fi Ad-Dunya Khizyun Wa Lahum Fi Al-`Akhirati `Adhabun `Azimun
Waman athlamu mimman manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa fee kharabiha olaika ma kana lahum an yadkhulooha illa khaifeena lahum fee alddunya khizyun walahum fee alakhirati AAathabun AAatheemun
Waman athlamu mimman manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa fee - meaning
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Turkish: ayet nasıl okunur
vemen ażlemü mimmem mene`a mesâcide-llâhi ey yüẕkera fîhe-smühû vese`â fî ḫarâbihâ. ülâike mâ kâne lehüm ey yedḫulûhâ illâ ḫâifîn. lehüm fi-ddünyâ ḫizyüv velehüm fi-l'âḫirati `aẕâbün `ażîm.
Waman athlamu mimman manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa fee meaning in urdu
اوراس شخص سے بڑھ کر ظالم کون ہوگا جو اللہ کے معبدوں میں اس کے نام کی یاد سے روکے اور ان کی ویرانی کے درپے ہو؟ ایسے لوگ اس قابل ہیں کہ ان کی عبادت گاہوں میں قدم نہ رکھیں اور اگر وہاں جائیں بھی، تو ڈرتے ہوئے جائیں ان کے لیے تو دنیا میں رسوائی ہے اور آخرت میں عذاب عظیم
Muhammad Taqiud-Din alHilali
And who is more unjust than those who forbid that Allah's Name be glorified and mentioned much (i.e. prayers and invocations, etc.) in Allah's Mosques and strive for their ruin? It was not fitting that such should themselves enter them (Allah's Mosques) except in fear. For them there is disgrace in this world, and they will have a great torment in the Hereafter.
Indonesia transalation
Dan siapakah yang lebih zalim daripada orang yang melarang di dalam masjid-masjid Allah untuk menyebut nama-Nya, dan berusaha merobohkannya? Mereka itu tidak pantas memasukinya kecuali dengan rasa takut (kepada Allah). Mereka mendapat kehinaan di dunia dan di akhirat mendapat azab yang berat.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Waman athlamu mimman manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa fee translate in arabic
ومن أظلم ممن منع مساجد الله أن يذكر فيها اسمه وسعى في خرابها أولئك ما كان لهم أن يدخلوها إلا خائفين لهم في الدنيا خزي ولهم في الآخرة عذاب عظيم
سورة: البقرة - آية: ( 114 ) - جزء: ( 1 ) - صفحة: ( 18 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:114) And who could be a greater wrongdoer than the one who forbids the mention of Allah's name in places of worship and strives for their ruin? Such people do not deserve to enter the places of worship, and, if they enter at all, they should do so in fear; *114 for there is ignominy for them in this world and an awful punishment in the Hereafter.
Wa man azlamu mimmam-mana`a masaajidal laahi ai-yuzkara feehas muhoo wa sa`aa fee kharaabihaaa; ulaaa`ika maa kaana lahum ai yadkhuloohaaa illaa khaaa``feen; lahum fiddunyaa khizyunw wa lahum fil aakhirati `azaabun `azeem
*114). Places of worship should properly remain in the custody of devout and God-fearing people, so that even if bad people did go there they would be deterred from committing misdeeds through fear of punishment. This is a subtle reference to the wrong perpetrated by the unbelievers of Makka, who had barred their own compatriots - the Muslims - from worshipping in the House of God.
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