surah Mulk aya 5 , English transliteration & translation of the meaning Ayah.
﴿وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ ۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ﴾
[ الملك: 5]
Walaqad zayyanna assamaa addunya bimasabeeha wajaAAalnaha rujooman lishshayateeni waaAAtadna lahum AAathaba assaAAeer
transliterasi Indonesia
wa laqad zayyannas-samā`ad-dun-yā bimaṣābīḥa wa ja'alnāhā rujụmal lisy-syayāṭīni wa a'tadnā lahum 'ażābas-sa'īr
English translation of the meaning
And We have certainly beautified the nearest heaven with stars and have made [from] them what is thrown at the devils and have prepared for them the punishment of the Blaze.
Surah Al-Mulk FullWa Laqad Zayyanna As-Sama`a Ad-Dunya Bimasabiha Wa Ja`alnaha Rujumaan Lilshayatini Wa `A`tadna Lahum `Adhaba As-Sa`iri
Walaqad zayyanna alssamaa alddunya bimasabeeha wajaAAalnaha rujooman lilshshayateeni waaAAtadna lahum AAathaba alssaAAeeri
Walaqad zayyanna assamaa addunya bimasabeeha wajaAAalnaha rujooman lishshayateeni waaAAtadna lahum AAathaba assaAAeer - meaning
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Turkish: ayet nasıl okunur
veleḳad zeyyenne-ssemâe-ddünyâ bimeṣâbîḥa vece`alnâhâ rucûmel lişşeyâṭîni vea`tednâ lehüm `aẕâbe-sse`îr.
Walaqad zayyanna assamaa addunya bimasabeeha wajaAAalnaha rujooman lishshayateeni waaAAtadna lahum AAathaba assaAAeer meaning in urdu
ہم نے تمہارے قریب کے آسمان کو عظیم الشان چراغوں سے آراستہ کیا ہے اور اُنہیں شیاطین کو مار بھگانے کا ذریعہ بنا دیا ہے اِن شیطانوں کے لیے بھڑکتی ہوئی آگ ہم نے مہیا کر رکھی ہے
Muhammad Taqiud-Din alHilali
And indeed We have adorned the nearest heaven with lamps, and We have made such lamps (as) missiles to drive away the Shayatin (devils), and have prepared for them the torment of the blazing Fire.
Indonesia transalation
Dan sungguh, telah Kami hiasi langit yang dekat, dengan bintang-bintang dan Kami jadikannya (bintang-bintang itu) sebagai alat-alat pelempar setan, dan Kami sediakan bagi mereka azab neraka yang menyala-nyala.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Walaqad zayyanna assamaa addunya bimasabeeha wajaAAalnaha rujooman lishshayateeni waaAAtadna lahum AAathaba assaAAeer translate in arabic
ولقد زينا السماء الدنيا بمصابيح وجعلناها رجوما للشياطين وأعتدنا لهم عذاب السعير
سورة: الملك - آية: ( 5 ) - جزء: ( 29 ) - صفحة: ( 562 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(67:5) We have adorned the lower heaven *9 with lamps, *10 and have made them a means to drive away the satans. *11 We have prepared for them the chastisement of the Blazing Fire.
Wa laqad zaiyannas samaaa`ad dunyaa bimasaa beeha wa ja`alnaahaa rujoomal lish shayaateeni wa a`tadnaa lahum `azaabas sa`eer
*9) "The nearest heaven": the heaven the stars and planets of which can be seen with the naked eye; the objects beyond that which can be seen only through telescopes are the distant heaven; and the heavens still farther away are those which have not yet been seen even with telescopes.
*10) The word masabih in the original has been used as a common noun, and therefore, automatically gives the meaning of the lamp's being splendid and glorious. It means: "We have not created this universe dark, dismal and desolate, but have decked and decorated it with stars, the glory and grandeur of which at night strike man with amazement."
*11) This does not mean that the stars themselves are pelted at the Satans, nor that the meteorites shoot out only to drive away the Satans, but it means that the countless meteorites which originate from the stars and wander in space at tremendous speeds and which also fall to the earth in a continuous shower prevent the Satans of the earth from ascending to the heavens. Even if they try to ascend heavenward these meteorites drive them away. This thing has been mentioned here because the Arabs believed about the soothsayers, and this also was the claim made by the soothsayers themselves, that the Satans were under their control, or that they had a close contact with them, and through them they received news of the unseen, and thus, could foretell the destinies of the people. That is why at several places in the Qur'an, it has been stated that there is absolutely no possibility of the Satans' ascending to the heavens and bringing news of the unseen. (For explanation, see E.N.'s 9-12 of AI-Hijr, E.N.'s 6, 7 of As-Saaffat).
As for the truth about meteorites, man's information in this regard is still without a scientific basis. However, the theory which seems best to account for all the facts known today and the information gathered from the examination of the meteorites fallen on the earth, is that meteorites originate from the disintegration of one or more planets and wander in space and sometimes fall to the earth under its gravitational pull. (See Erlcyclopaedia Britannica, vol. XV, under "Meteorites").
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