surah Furqan aya 16 , English transliteration & translation of the meaning Ayah.
﴿لَّهُمْ فِيهَا مَا يَشَاءُونَ خَالِدِينَ ۚ كَانَ عَلَىٰ رَبِّكَ وَعْدًا مَّسْئُولًا﴾
[ الفرقان: 16]
Lahum feeha ma yashaoona khalideena kana AAala rabbika waAAdan mas-oola
transliterasi Indonesia
lahum fīhā mā yasyā`ụna khālidīn, kāna 'alā rabbika wa'dam mas`ụlā
English translation of the meaning
For them therein is whatever they wish, [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested.
Surah Al-Furqan FullLahum Fiha Ma Yasha`una Khalidina Kana `Ala Rabbika Wa`daan Mas`ulaan
Lahum feeha ma yashaoona khalideena kana AAala rabbika waAAdan masoolan
Lahum feeha ma yashaoona khalideena kana AAala rabbika waAAdan mas-oola - meaning
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Turkish: ayet nasıl okunur
lehüm fîhâ mâ yeşâûne ḫâlidîn. kâne `alâ rabbike va`dem mes'ûlâ.
Lahum feeha ma yashaoona khalideena kana AAala rabbika waAAdan mas-oola meaning in urdu
جس میں اُن کی ہر خواہش پوری ہو گی، جس میں وہ ہمیشہ ہمیشہ رہیں گے، جس کا عطا کرنا تمہارے پروردگار کے ذمے ایک واجب الادا وعدہ ہے
Muhammad Taqiud-Din alHilali
For them there will be therein all that they desire, and they will abide (there forever). It is a promise binding upon your Lord that must be fulfilled.
Indonesia transalation
Bagi mereka segala yang mereka kehendaki ada di dalamnya (surga), mereka kekal (di dalamnya). Itulah janji Tuhanmu yang pantas dimohonkan (kepada-Nya).
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Lahum feeha ma yashaoona khalideena kana AAala rabbika waAAdan mas-oola translate in arabic
لهم فيها ما يشاءون خالدين كان على ربك وعدا مسئولا
سورة: الفرقان - آية: ( 16 ) - جزء: ( 18 ) - صفحة: ( 361 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(25:16) wherein they will get everything they desire and wherein they will dwell for ever. This is a promise which your Lord has taken upon Himself to fulfil. *23
Lahum feehaa maa yashaaa`oona khaalideen; kaana `alaa Rabbika wa`dam mas`oolaa
*23) Literally: "It is a promise whose fulfilment can be demanded (from AIIah)". Here one ma ask the question: How can the promise of the Garden and the threat of the Fire produce any effect on the attitude of a parson who denies Resurrection and the existence of Paradise and Hell? In order to understand the wisdom of this method of admonition, one should keep in view that it is meant to appeal to the self-interest of an obdurate person, who dces not otherwise listen to such arguments. This is, as if to say, "Even if, for the sake of argument, there is no proof of the reality of the life-after-death, there is also no proof that such an event will not occur at all, and there is a possibility for both. In the latter case, the Believer and the disbeliever both will be in one and the same position, but if there is life in the Hereafter, as the Prophet asserts, then the disbelievers will be doomed to utter ruin". Therefore, such an approach breaks the stubbornness of the disbelievers and proves to be highly effective when the entire scene of Resurrection gathering of the people, their accountability and of Hell and Heaven is presented in a vivid manner as if the Prophet had himself seen it with his own eyes. Fur further explanation, see Ha Mim Sajdah: 52 and E. N. 69 thereof, and A I-Ahqaf: 10.
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