surah An Naba aya 16 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah An Naba aya 16 in arabic text(The Great News).
  
   
Verse 16 from An-Naba in Arabic

﴿وَجَنَّاتٍ أَلْفَافًا﴾
[ النبأ: 16]

Wajannatin alfafa

transliterasi Indonesia

wa jannātin alfāfā


English translation of the meaning

And gardens of entwined growth.

Surah An-Naba Full

Wa Jannatin `Alfafaan

Wajannatin alfafan


Wajannatin alfafa - meaning

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listen to ayat 16 from An Naba phonetique

Turkish: ayet nasıl okunur


vecennâtin elfâfâ.


Wajannatin alfafa meaning in urdu

اور گھنے باغ اگائیں؟

Muhammad Taqiud-Din alHilali


And gardens of thick growth.


Indonesia transalation


dan kebun-kebun yang rindang.

Page 582 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Wajannatin alfafa translate in arabic

وجنات ألفافا

سورة: النبأ - آية: ( 16 )  - جزء: ( 30 )  -  صفحة: ( 582 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(78:16) and gardens dense with foliage? *11

Wa jan naatin alfafa

*11) For the details of the wonderful manifestations of Allah Almighty's power and wisdom in making arrangements for the rain and the growth of vegetation thereby, set E.N. 53 (a) of An-Nahl, E.N. 17 of AI-Mu'minun, E.N. 5 of Ash-Shua'ra', E.N. 35 of Ar-Rum E.N. 19 of Fatir E.N. 29 of Ya Sin, E.N. 20 of Al-Mu'min, E.N.'s 10, 11 of Az-Zukhruf, E.N.'s 28 to 30 of Al-Waqi'ah. After presenting a number of the signs and testimonies, one after the other, in these verses, the deniers of the Resurrection and Hereafter have been exhorted, so as to say: "If you consider the earth and the mountains and your own creation, your sleep and wakefulness, and the system of the day and night intelligently, and consider the well-fortified system of the universe and the shining sun in the heavens, the rain falling from the clouds and the vegetables growing thereby, you will see two things very clearly: first, that all this could neither come into existence without a mighty power, nor continue to exist and function so regularly; second, that in each of these great wisdom is working and nothing that happens here is purposeless. Now, only a foolish person could say that the Bring Who by His power has brought these things into existence, does not have the power to destroy them and create them once again in some other form, and this also could be said only by an unreasonable person that the Wise Bring Who has not done anything without purpose in this universe, has given to man in His world understanding and intelligence, discrimination between good and evil, freedom to obey or disobey, and powers of appropriation over countless of His creatures, without any purpose and design: whether man uses and employs the things granted by Him in the right way or the wrong way, it dces not make any difference; whether man continues to do good throughout life till death, he will end up in the dust, or continues to do evil till death, he will likewise end up in the dust; neither the virtuous man will receive any reward for the good deeds nor the bad man will be held accountable for his evil deeds. These very arguments for life after death and Resurrection and Hereafter have been given here and there in the Qur'an, e.g. see E.N. 7 of ArRa'd, E.N. 9 of Ai-Hajj, E.N. 6 of Ar-Rum, .E.N.'s 10, 12 of Saba, E.N.'s 8, 9 of As-Saaffat.
 


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