surah Al Imran aya 165 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah Al Imran aya 165 in arabic text(The Family of Imraan).
  
   
Verse 165 from Al Imran in Arabic

﴿أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا ۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ﴾
[ آل عمران: 165]

Awa lamma asabatkum museebatun qad asabtum mithlayha qultum anna hatha qul huwa min AAindi anfusikum inna Allaha AAala kulli shay-in qadeer

transliterasi Indonesia

a wa lammā aṣābatkum muṣībatung qad aṣabtum miṡlaihā qultum annā hāżā, qul huwa min 'indi anfusikum, innallāha 'alā kulli syai`ing qadīr


English translation of the meaning

Why [is it that] when a [single] disaster struck you [on the day of Uhud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves." Indeed, Allah is over all things competent.

Surah Al Imran Full

Awalamma `Asabatkum Musibatun Qad `Asabtum Mithlayha Qultum `Anna Hadha Qul Huwa Min `Indi `Anfusikum `Inna Allaha `Ala Kulli Shay`in Qadirun

Awalamma asabatkum museebatun qad asabtum mithlayha qultum anna hatha qul huwa min AAindi anfusikum inna Allaha AAala kulli shayin qadeerun


Awa lamma asabatkum museebatun qad asabtum mithlayha qultum anna hatha qul huwa - meaning

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listen to ayat 165 from Al Imran phonetique

Turkish: ayet nasıl okunur


evelemmâ eṣâbetküm müṣîbetün ḳad eṣabtüm miŝleyhâ ḳultüm ennâ hâẕâ. ḳul hüve min `indi enfüsiküm. inne-llâhe `alâ külli şey'in ḳadîr.


Awa lamma asabatkum museebatun qad asabtum mithlayha qultum anna hatha qul huwa meaning in urdu

اور یہ تمہارا کیا حال ہے کہ جب تم پر مصیبت آ پڑی تو تم کہنے لگے یہ کہاں سے آئی؟ حالانکہ (جنگ بدر میں) اس سے د و گنی مصیبت تمہارے ہاتھوں (فریق مخالف پر) پڑ چکی ہے اے نبیؐ! اِن سے کہو، یہ مصیبت تمہاری اپنی لائی ہوئی ہے، اللہ ہر چیز پر قادر ہے

Muhammad Taqiud-Din alHilali


(What is the matter with you?) When a single disaster smites you, although you smote (your enemies) with one twice as great, you say: "From where does this come to us?" Say (to them), "It is from yourselves (because of your evil deeds)." And Allah has power over all things.


Indonesia transalation


Dan mengapa kamu (heran) ketika ditimpa musibah (kekalahan pada Perang Uhud), padahal kamu telah menimpakan musibah dua kali lipat (kepada musuh-musuhmu pada Perang Badar) kamu berkata, “Dari mana datangnya (kekalahan) ini?” Katakanlah, “Itu dari (kesalahan) dirimu sendiri.” Sungguh, Allah Mahakuasa atas segala sesuatu.

Page 71 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Awa lamma asabatkum museebatun qad asabtum mithlayha qultum anna hatha qul huwa translate in arabic

أولما أصابتكم مصيبة قد أصبتم مثليها قلتم أنى هذا قل هو من عند أنفسكم إن الله على كل شيء قدير

سورة: آل عمران - آية: ( 165 )  - جزء: ( 4 )  -  صفحة: ( 71 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(3:165) And how come when a calamity befell you, you began to ask: 'How has this come about?' *115 even though the enemy has suffered at your hands (in the Battle of Badr) double what you have suffered! *116 Say: This calamity has been brought about by yourselves. *117 Surely Allah is All-Powerful. *118

Awa lammaaa asaabatkum museebatun qad asabtum mislaihaa qultum annaa haazaa qul huwa min `indi anfusikum; innal laaha `alaa kulli shai`in Qadeer

*115). The more high ranking Companions were too well aware of reality to fall prey to any misunderstandings. The ordinary believers, however, had thought that as long as God's Messenger was in their midst and as long as they enjoyed God's support and help the unbeliever, could never triumph over them. Hence, when they suffered defeat at the Battle of Uhud, their expectations were shaken and they began to wonder why things had taken the course they had. They wondered why they had been defeated even though they had fought for the sake of God's true religion with God's support, and the Messenger of God was with them on the battlefield. Furthermore, they were worried that the defeat had been at the hands of those who were out to destroy God's true religion. These verses seek to allay this sense of anxiety and rid their minds of doubt and suspicion.
*116). In the Battle of Uhud seventy Muslims were martyred. In the Battle of Badr. seventy unbelievers were killed and seventy taken as captives.
*117). The calamity that had befallen them was the outcome of their own weaknesses and mistakes. They had not remained sufficiently patient, they had acted, in certain respects, in a manner inconsistent with the dictates of piety, they had disobeyed the command that had been given them, they were lured by material wealth and they disputed and quarrelled among them-selves. After all this, was it still necessary to ask what caused the debacle?
*118). If God has the power to make them victorious He also has the power to bring about their defeat.
 


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