surah Furqan aya 20 , English transliteration & translation of the meaning Ayah.
﴿وَمَا أَرْسَلْنَا قَبْلَكَ مِنَ الْمُرْسَلِينَ إِلَّا إِنَّهُمْ لَيَأْكُلُونَ الطَّعَامَ وَيَمْشُونَ فِي الْأَسْوَاقِ ۗ وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا﴾
[ الفرقان: 20]
Wama arsalna qablaka mina almursaleena illa innahum laya'kuloona attaAAama wayamshoona fee al-aswaqi wajaAAalna baAAdakum libaAAdin fitnatan atasbiroona wakana rabbuka baseera
transliterasi Indonesia
wa mā arsalnā qablaka minal-mursalīna illā innahum laya`kulụnaṭ-ṭa'āma wa yamsyụna fil-aswāq, wa ja'alnā ba'ḍakum liba'ḍin fitnah, a taṣbirụn, wa kāna rabbuka baṣīrā
English translation of the meaning
And We did not send before you, [O Muhammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing.
Surah Al-Furqan FullWa Ma `Arsalna Qablaka Mina Al-Mursalina `Illa `Innahum Laya`kuluna At-Ta`ama Wa Yamshuna Fi Al-`Aswaqi Wa Ja`alna Ba`đakum Liba`đin Fitnatan `Atasbiruna Wa Kana Rabbuka Basiraan
Wama arsalna qablaka mina almursaleena illa innahum layakuloona alttaAAama wayamshoona fee alaswaqi wajaAAalna baAAdakum libaAAdin fitnatan atasbiroona wakana rabbuka baseeran
Wama arsalna qablaka mina almursaleena illa innahum laya'kuloona attaAAama wayamshoona fee al-aswaqi - meaning
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Turkish: ayet nasıl okunur
vemâ erselnâ ḳableke mine-lmürselîne illâ innehüm leye'külûne-ṭṭa`âme veyemşûne fi-l'esvâḳ. vece`alnâ ba`ḍaküm liba`ḍin fitneh. etaṣbirûn. vekâne rabbüke beṣîrâ.
Wama arsalna qablaka mina almursaleena illa innahum laya'kuloona attaAAama wayamshoona fee al-aswaqi meaning in urdu
اے محمدؐ، تم سے پہلے جو رسول بھی ہم نے بھیجے ہیں وہ سب بھی کھانا کھانے والے اور بازاروں میں چلنے پھرنے والے لوگ ہی تھے دراصل ہم نے تم لوگوں کو ایک دوسرے کے لیے آزمائش کا ذریعہ بنا دیا ہے کیا تم صبر کرتے ہو؟ تمہارا رب سب کچھ دیکھتا ہے
Muhammad Taqiud-Din alHilali
And We never sent before you (O Muhammad SAW) any of the Messengers but verily, they ate food and walked in the markets. And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything).
Indonesia transalation
Dan Kami tidak mengutus rasul-rasul sebelummu (Muhammad), melainkan mereka pasti memakan makanan dan berjalan di pasar-pasar. Dan Kami jadikan sebagian kamu sebagai cobaan bagi sebagian yang lain. Maukah kamu bersabar? Dan Tuhanmu Maha Melihat.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wama arsalna qablaka mina almursaleena illa innahum laya'kuloona attaAAama wayamshoona fee al-aswaqi translate in arabic
وما أرسلنا قبلك من المرسلين إلا إنهم ليأكلون الطعام ويمشون في الأسواق وجعلنا بعضكم لبعض فتنة أتصبرون وكان ربك بصيرا
سورة: الفرقان - آية: ( 20 ) - جزء: ( 18 ) - صفحة: ( 361 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(25:20) O Muhammad, , all the Messengers whom We sent before you also ate food and moved about in the streets. *29 In fact, We have made you all a means of test for one another. *30 Will you show patience? *31 for your Lord sees everything. *32
Wa maaa arsalnaa qablaka minal mursaleena illaaa innahum la yaakuloonat ta`aama wa yamshoona fil aswaaq; wa ja`alnaa ba`dakum liba`din fitnatan atasbiroon; wa kaana Rabbuka Baseera
*29) This is an answer to the objection of the disbelievers of Makkah that Muhammad (Allah's peace be upon him) could not be a Messenger of Allah because he ate food and moved about in the streets. They have been told that all the Messengers of Allah who came before Muhammad (Allah's peace be upon him)like Noah, Abraham, Ishmael, Moses and many others whom they knew and acknowledged as Prophets and Messengers of Allah also ate food and walked about in the streets. Nay, even Prophet Jesus, son of Mary, himself, whom the Christians had made the son of God (and whose image had also been placed in the Ka`bah by the disbelievers of Makkah) ate food and walked about in the streets like a common man even according to the Gospels themselves.
*30) It is obvious that the Messenger and the Believers were a test for the disbelievers as to whether they would believe even after hearing the Divine Message and seeing their pure character. On the other hand, the disbelievers were a test for the Messenger and his followers in the sense that they were a means of proving and trying their true Faith by their persecution. For it is this test alone which helps to discriminate the true Believers from the hypocrites. That is why, at tirst, only the poor arid the helpless but sincere people embraced Islam. Had there been no persecution and hardships but prosperity, wealth and grandeur, the worshippers of the world and the selfish people would have been the first to embrace Islam.
*31) That is, "Now when you have understood the wisdom of the test by persecution, it is hoped that you will endure all kinds of hardships without complaint, and willingly undergo the persecutions that are inevitable."
*32) It probably means two things: First, the way your Lord is conducting your affairs, is according to His will and nothing that happens is without His knowledge. Second, He is fully aware of your sincerity and righteousness in serving His cause under all kinds of hardships. You should therefore rest assured that you will have your full reward. He also sees the persecution and iniquity of the disbelievers; therefore they will not escape the consequences of their wickedness .
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