surah Baqarah aya 223 , English transliteration & translation of the meaning Ayah.
﴿نِسَاؤُكُمْ حَرْثٌ لَّكُمْ فَأْتُوا حَرْثَكُمْ أَنَّىٰ شِئْتُمْ ۖ وَقَدِّمُوا لِأَنفُسِكُمْ ۚ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّكُم مُّلَاقُوهُ ۗ وَبَشِّرِ الْمُؤْمِنِينَ﴾
[ البقرة: 223]
Nisaokum harthun lakum fa'too harthakum anna shi'tum waqaddimoo li-anfusikum wattaqoo Allaha waAAlamoo annakum mulaqoohu wabashshiri almu'mineen
transliterasi Indonesia
nisā`ukum ḥarṡul lakum fa`tụ ḥarṡakum annā syi`tum wa qaddimụ li`anfusikum, wattaqullāha wa'lamū annakum mulāqụh, wa basysyiril-mu`minīn
English translation of the meaning
Your wives are a place of sowing of seed for you, so come to your place of cultivation however you wish and put forth [righteousness] for yourselves. And fear Allah and know that you will meet Him. And give good tidings to the believers.
Surah Al-Baqarah FullNisa`uukum Harthun Lakum Fa`tu Harthakum `Anna Shi`tum Wa Qaddimu Li`nfusikum Wa Attaqu Allaha Wa A`lamu `Annakum Mulaquhu Wa Bashiri Al-Mu`uminina
Nisaokum harthun lakum fatoo harthakum anna shitum waqaddimoo lianfusikum waittaqoo Allaha waiAAlamoo annakum mulaqoohu wabashshiri almumineena
Nisaokum harthun lakum fa'too harthakum anna shi'tum waqaddimoo li-anfusikum wattaqoo Allaha waAAlamoo - meaning
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Turkish: ayet nasıl okunur
nisâüküm ḥarŝül leküm. fe'tû ḥarŝeküm ennâ şi'tüm. veḳaddimû lienfüsiküm. vetteḳu-llâhe va`lemû enneküm mülâḳûh. vebeşşiri-lmü'minîn.
Nisaokum harthun lakum fa'too harthakum anna shi'tum waqaddimoo li-anfusikum wattaqoo Allaha waAAlamoo meaning in urdu
تمہاری عورتیں تمہاری کھیتیاں ہیں تمہیں اختیار ہے، جس طرح چاہو، اپنی کھیتی میں جاؤ، مگر اپنے مستقبل کی فکر کرو اور اللہ کی ناراضی سے بچو خوب جان لو کہ تمہیں ایک دن اُس سے ملنا ہے اور اے نبیؐ! جو تمہاری ہدایات کو مان لیں انہیں فلاح و سعادت کا مثردہ سنا دو
Muhammad Taqiud-Din alHilali
Your wives are a tilth for you, so go to your tilth when or how you will, and send (good deeds, or ask Allah to bestow upon you pious offspring) before you for your ownselves. And fear Allah, and know that you are to meet Him (in the Hereafter), and give good tidings to the believers (O Muhammad SAW).
Indonesia transalation
Istri-istrimu adalah ladang bagimu, maka datangilah ladangmu itu kapan saja dan dengan cara yang kamu sukai. Dan utamakanlah (yang baik) untuk dirimu. Bertakwalah kepada Allah dan ketahuilah bahwa kamu (kelak) akan menemui-Nya. Dan sampaikanlah kabar gembira kepada orang yang beriman.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Nisaokum harthun lakum fa'too harthakum anna shi'tum waqaddimoo li-anfusikum wattaqoo Allaha waAAlamoo translate in arabic
نساؤكم حرث لكم فأتوا حرثكم أنى شئتم وقدموا لأنفسكم واتقوا الله واعلموا أنكم ملاقوه وبشر المؤمنين
سورة: البقرة - آية: ( 223 ) - جزء: ( 2 ) - صفحة: ( 35 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(2:223) Your wives are your tilth : so you may go to your tilth as you please, *241 but you should take care of your future *242 and refrain from the displeasure of Allah. Know it well that One Day you shall meet Him. (O Prophet !) bear good tidings to the Believers.
Nisaaa`ukum harsullakum faatoo harsakum annaa shi`tum wa qaddimoo li anfusikum; wattaqul laaha wa`lamooo annakum mulaaqooh; wa bash shirilmu `mineen
*241). That is, God's purpose in the creation of women is not merely to provide men with recreation. Their mutual relationship is like that between a farmer and his tilth. A farmer approaches his field not just for the sake of pleasure, but to acquire produce. Similarly, man ought to approach the tilth of the human race with the purpose of acquiring produce, that is, offspring. What is of concern to the Law of God is not the particular mode of cultivating one's tilth, but rather that one should go only to one's tilth and not elsewhere, and that one should go there for the purpose of cultivation.
*242). These words are susceptible to two meanings. First, that a person should try to maintain the continuity of the human race so that when he departs from this world there should be others to replace him in his tasks. Second, that one should be concerned with the quality of the coming generation, i.e., how far it is endowed with religious devotion, moral excellence and humanity, and that one should do all that is possible to promote these qualities. The latter part ot the verse contains the warning that those who deliberately neglect these two duties will he severly taken to task by God.
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