surah Yasin aya 3 , English transliteration & translation of the meaning Ayah.
﴿إِنَّكَ لَمِنَ الْمُرْسَلِينَ﴾
[ يس: 3]
Innaka lamina almursaleen
transliterasi Indonesia
innaka laminal-mursalīn
English translation of the meaning
Indeed you, [O Muhammad], are from among the messengers,
Surah Ya-Sin FullInnaka Lamina Al-Mursalina
Innaka lamina almursaleena
Innaka lamina almursaleen - meaning
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Turkish: ayet nasıl okunur
inneke lemine-lmürselîn.
Innaka lamina almursaleen meaning in urdu
کہ تم یقیناً رسولوں میں سے ہو
Muhammad Taqiud-Din alHilali
Truly, you (O Muhammad SAW) are one of the Messengers,
Indonesia transalation
sungguh, engkau (Muhammad) adalah salah seorang dari rasul-rasul,
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Innaka lamina almursaleen translate in arabic
Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(36:3) you are truly among the Messengers, *2
Innaka laminal mursaleen
*2) To begin a discoursc like this does not mean that the Holy Prophet, God forbid, had some doubt about his Prophethood, and Allah had to say this in order to reassure him of it. But the reason is that the disbelieving Quraish at that time were most vehemently refusing to believe in his Prophethood; therefore. Allah at the very beginning of the discoursc has said: "You are indeed one of the Messengers," which implies that the people who deny your Prophethood, are misled and mistaken. To further confirm the same, an oath has been taken by the Qur'an, and the word "wise" has been used as an epithet of the Qur'an, which means this: "An obvious proof of your being a Prophet is this Qur'an, which is fill of wisdom, This itself testifies that the person who is presenting such wise revelations is most surely a Messenger of God. No man has the power to compose such revelations. The people who know Muhammad (upon whom be Allah's peace and blessings) can never be involved in the misunderstanding that he is himself forging these discourses, or reciting them after having Iearnt them from another man." (For further explanation, see Yunus: 16-17, 37-39; Bani Isra'il: 88; AnNaml: 75; AI-Qasas: 44-46, 85-87; AI-'Ankabut: 49-51; Ar-Rum: 1-5 and the relevant E.N.'s).
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