surah Mujadilah aya 11 , English transliteration & translation of the meaning Ayah.
﴿يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ ۖ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ﴾
[ المجادلة: 11]
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi fafsahoo yafsahi Allahu lakum wa-itha qeela onshuzoo fanshuzoo yarfaAAi Allahu allatheena amanoo minkum wallatheena ootoo alAAilma darajatin wallahu bima taAAmaloona khabeer
transliterasi Indonesia
yā ayyuhallażīna āmanū iżā qīla lakum tafassaḥụ fil-majālisi fafsaḥụ yafsaḥillāhu lakum, wa iżā qīlansyuzụ fansyuzụ yarfa'illāhullażīna āmanụ mingkum wallażīna ụtul-'ilma darajāt, wallāhu bimā ta'malụna khabīr
English translation of the meaning
O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allah will make space for you. And when you are told, "Arise," then arise; Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.
Surah Al-Mujadilah FullYa `Ayyuha Al-Ladhina `Amanu `Idha Qila Lakum Tafassahu Fi Al-Majalisi Fafsahu Yafsahi Allahu Lakum Wa `Idha Qila Anshuzu Fanshuzu Yarfa`i Allahu Al-Ladhina `Amanu Minkum Wa Al-Ladhina `Utu Al-`Ilma Darajatin Wa Allahu Bima Ta`maluna Khabirun
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi faifsahoo yafsahi Allahu lakum waitha qeela onshuzoo faonshuzoo yarfaAAi Allahu allatheena amanoo minkum waallatheena ootoo alAAilma darajatin waAllahu bima taAAmaloona khabeerun
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi fafsahoo yafsahi - meaning
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yâ eyyühe-lleẕîne âmenû iẕâ ḳîle leküm tefesseḥû fi-lmecâlisi fefseḥû yefseḥi-llâhü leküm. veiẕâ ḳîle-nşüzû fenşüzû yerfe`i-llâhü-lleẕîne âmenû minküm velleẕîne ûtü-l`ilme deracât. vellâhü bimâ ta`melûne ḫabîr.
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi fafsahoo yafsahi meaning in urdu
اے لوگو جو ایمان لائے ہو، جب تم سے کہا جائے کہ اپنی مجلسوں میں کشادگی پیدا کرو تو جگہ کشادہ کر دیا کرو، اللہ تمہیں کشادگی بخشے گا اور جب تم سے کہا جائے کہ اٹھ جاؤ تو اٹھ جایا کرو تم میں سے جو لوگ ایمان رکھنے والے ہیں اور جن کو علم بخشا گیا ہے، اللہ ان کو بلند درجے عطا فرمائے گا، اور جو کچھ تم کرتے ہو اللہ کو اس کی خبر ہے
Muhammad Taqiud-Din alHilali
O you who believe! When you are told to make room in the assemblies, (spread out and) make room. Allah will give you (ample) room (from His Mercy). And when you are told to rise up [for prayers, Jihad (holy fighting in Allah's Cause), or for any other good deed], rise up. Allah will exalt in degree those of you who believe, and those who have been granted knowledge. And Allah is Well-Acquainted with what you do.
Indonesia transalation
Wahai orang-orang yang beriman! Apabila dikatakan kepadamu, “Berilah kelapangan di dalam majelis-majelis,” maka lapangkanlah, niscaya Allah akan memberi kelapangan untukmu. Dan apabila dikatakan, “Berdirilah kamu,” maka berdirilah, niscaya Allah akan mengangkat (derajat) orang-orang yang beriman di antaramu dan orang-orang yang diberi ilmu beberapa derajat. Dan Allah Mahateliti apa yang kamu kerjakan.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ya ayyuha allatheena amanoo itha qeela lakum tafassahoo fee almajalisi fafsahoo yafsahi translate in arabic
ياأيها الذين آمنوا إذا قيل لكم تفسحوا في المجالس فافسحوا يفسح الله لكم وإذا قيل انشزوا فانشزوا يرفع الله الذين آمنوا منكم والذين أوتوا العلم درجات والله بما تعملون خبير
سورة: المجادلة - آية: ( 11 ) - جزء: ( 28 ) - صفحة: ( 543 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(58:11) Believers, when you are told: 'Make room for one another in your assemblies,' then make room; Allah will bestow amplitude on you. *26 And when it is said: 'Rise up,' then rise up; *27 Allah will raise to high ranks *28 those of you who believe and are endowed with knowledge. Allah is well aware of all that you do.
Yaaa ayyuhal lazeena aamanoo izaa qeela lakum tafassahoo fil majaalisi fafsahoo yafsahil laahu lakum wa izaa qeelan shuzoo fanshuzoo yarfa`il laahul lazeena aamanoo minkum wallazeena ootul `ilma darajaat; wallaahu bimaa ta`maloona khabeer
*26) This has been explained in the Introduction to the Surah above. Some commentators regard this Command as restricted to the assemblies of the Holy Prophet (upon whom be Allah's peace). But as pointed out by Imam Malik, the correct view is that this is a general instruction for the assemblies held by the Muslims. One of the rules of etiquette taught by AIIah and His Messenger to the Muslims is that when they arc sitting in an assembly and some more people arrive, they should have the courtesy to accommodate the new-comers and should squeeze in together as far as possible to make room for them to sit. The new-comers also should have the courtesy not to press in forcibly and make others rise up in order to take their place. In the Hadith Hadrat 'Abdullah bin 'Umar and Hadrat Abu Hurairah have reported that the Holy Prophet said: Nobody should make another person rise up so as to take his place, but you should yourself make room for others. " (Musnad Ahmad Bukhari Muslim). And Hadrat `Abdullah bin `Amr bin 'As reports that the Holy Prophet said: "It is not lawful for a person that he should forcibly press in between two men except by their leave." (Musnad Ahmad, Abu Da 'ud, Tirmidhi).
*27) 'Abdur Rahman bin Zaid bin Aslam has stated that the people used to prolong their sitting in the Holy Prophet's as semblies and tried to sit till the end. This caused him inconvenience and discomfort as well as hindrance in his daily chores. At this Allah sent down this Command, teaching the people the etiquette: `When you are told to rise up froth the assembly, you should rise up.and disperse." (Ibn Jarir, Ibn Kathir).
*28) That is, "You should not think that if in the Holy Prophet's assembly you had to sit a little farther away from him for the sake of making room for others, you would be reduced in rank or if you were asked to rise up and disperse from the assembly, you were disgraced. The real means of exaltation of ranks is faith and knowledge, and not an opportunity to sit nearest to the Holy Prophet (upon whom be Allah's peace) in his assembly and sit the longest. If a person happened to sit nearer to him, it does not mean that he became exalted in rank, for the high ranks belong only to those who have attained to the wealth of knowledge and faith. Likewise, the person who prolonged his sitting with the Holy Prophet only to cause him inconvenience and discomfort, in fact, displayed lack of good manners. His there sitting near him for a long ;time will not exaIt him in rank in any way. Far higher and exalted in rank in the sight of AIlah is he who attained to taste faith and knowledge and imbibed the morals that should belong to a believer.
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