surah Al Isra aya 30 , English transliteration & translation of the meaning Ayah.
﴿إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا﴾
[ الإسراء: 30]
Inna rabbaka yabsutu arrizqa liman yashao wayaqdiru innahu kana biAAibadihi khabeeran baseera
transliterasi Indonesia
inna rabbaka yabsuṭur-rizqa limay yasyā`u wa yaqdir, innahụ kāna bi'ibādihī khabīram baṣīrā
English translation of the meaning
Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Acquainted and Seeing.
Surah Al-Isra FullInna Rabbaka Yabsutu Ar-Rizqa Liman Yasha`u Wa Yaqdiru `Innahu Kana Bi`ibadihi Khabiraan Basiraan
Inna rabbaka yabsutu alrrizqa liman yashao wayaqdiru innahu kana biAAibadihi khabeeran baseeran
Inna rabbaka yabsutu arrizqa liman yashao wayaqdiru innahu kana biAAibadihi khabeeran baseera - meaning
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Turkish: ayet nasıl okunur
inne rabbeke yebsüṭu-rrizḳa limey yeşâü veyaḳdir. innehû kâne bi`ibâdihî ḫabîram beṣîrâ.
Inna rabbaka yabsutu arrizqa liman yashao wayaqdiru innahu kana biAAibadihi khabeeran baseera meaning in urdu
تیر ا رب جس کے لیے چاہتا ہے رزق کشادہ کرتا ہے اور جس کے لیے چاہتا ہے تنگ کر دیتا ہے وہ اپنے بندوں کے حال سے باخبر ہے اور انہیں دیکھ رہا ہے
Muhammad Taqiud-Din alHilali
Truly, your Lord enlarges the provision for whom He wills and straitens (for whom He wills). Verily, He is Ever All-Knower, All-Seer of His slaves.
Indonesia transalation
Sungguh, Tuhanmu melapangkan rezeki bagi siapa yang Dia kehendaki dan membatasi (bagi siapa yang Dia kehendaki); sungguh, Dia Maha Mengetahui, Maha Melihat hamba-hamba-Nya.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Inna rabbaka yabsutu arrizqa liman yashao wayaqdiru innahu kana biAAibadihi khabeeran baseera translate in arabic
إن ربك يبسط الرزق لمن يشاء ويقدر إنه كان بعباده خبيرا بصيرا
سورة: الإسراء - آية: ( 30 ) - جزء: ( 15 ) - صفحة: ( 285 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(17:30) Your Lord provides plentifully to whom He wills and withholds His provisions from anyone He pleases, for He is fully aware of the condition of His servants and observes them closely. *30
Inna Rabbaka yabsuturrizqa limai yashaaa`u wa yaqdir; innahoo kaana bi`ibaadihee Khabeeram Baseera
*30) That is, "Man cannot realize the wisdom of the disparity of wealth among the people" : therefore, man should not try to interfere by artificial means with the natural distribution of wealth. It is wrong to level down natural inequality or to aggravate it by artificial means so as to make it unjust. Both the extremes are wrong. The best economic system is that which is established on the Divine Way of the division of wealth.
As a result of the realization of the wisdom of economic disparity, no such problems arose which might have made that disparity an evil in itself so as to demand the creation of a classless society. On the contrary, in the righteous society established at AI-Madinah on these Divine principles which are akin to human nature, the economic differences were not artificially disturbed. But by means of moral and legal reforms these became the means of many moral, spiritual and cultural blessings and benefits instead of becoming the means of injustice. Thus, the wisdom of the disparity created by the Creator of the Universe was practically demonstrated at Al-Madinah.
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