surah An Nur aya 39 , English transliteration & translation of the meaning Ayah.
﴿وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ﴾
[ النور: 39]
Wallatheena kafaroo aAAmaluhum kasarabin biqeeAAatin yahsabuhu aththam-anu maan hatta itha jaahu lam yajidhu shay-an wawajada Allaha AAindahu fawaffahu hisabahu wallahu sareeAAu alhisab
transliterasi Indonesia
wallażīna kafarū a'māluhum kasarābim biqī'atiy yaḥsabuhuẓ-ẓam`ānu mā`ā, ḥattā iżā jā`ahụ lam yajid-hu syai`aw wa wajadallāha 'indahụ fa waffāhu ḥisābah, wallāhu sarī'ul ḥisāb
English translation of the meaning
But those who disbelieved - their deeds are like a mirage in a lowland which a thirsty one thinks is water until, when he comes to it, he finds it is nothing but finds Allah before Him, and He will pay him in full his due; and Allah is swift in account.
Surah An-Nur FullWa Al-Ladhina Kafaru `A`maluhum Kasarabin Biqi`atin Yahsabuhu Az-Zam`anu Ma`an Hatta `Idha Ja`ahu Lam Yajid/hu Shay`aan Wa Wajada Allaha `Indahu Fawaffahu Hisabahu Wa Allahu Sari`u Al-Hisabi
Waallatheena kafaroo aAAmaluhum kasarabin biqeeAAatin yahsabuhu alththamanu maan hatta itha jaahu lam yajidhu shayan wawajada Allaha AAindahu fawaffahu hisabahu waAllahu sareeAAu alhisabi
Wallatheena kafaroo aAAmaluhum kasarabin biqeeAAatin yahsabuhu aththam-anu maan hatta itha jaahu lam - meaning
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velleẕîne keferû a`mâlühüm keserâbim biḳî`atiy yaḥsebühu-żżam'ânü mââ. ḥattâ iẕâ câehû lem yecidhü şey'ev vevecede-llâhe `indehû feveffâhü ḥisâbeh. vellâhü serî`u-lḥisâb.
Wallatheena kafaroo aAAmaluhum kasarabin biqeeAAatin yahsabuhu aththam-anu maan hatta itha jaahu lam meaning in urdu
(اس کے برعکس) جنہوں نے کفر کیا ان کے اعمال کی مثال ایسی ہے جیسے دشت بے آب میں سراب کہ پیاسا اُس کو پانی سمجھے ہوئے تھا، مگر جب وہاں پہنچا تو کچھ نہ پایا، بلکہ وہاں اس نے اللہ کو موجود پایا، جس نے اس کا پورا پورا حساب چکا دیا، اور اللہ کو حساب لیتے دیر نہیں لگتی
Muhammad Taqiud-Din alHilali
As for those who disbelieve, their deeds are like a mirage in a desert. The thirsty one thinks it to be water, until he comes up to it, he finds it to be nothing, but he finds Allah with him, Who will pay him his due (Hell). And Allah is Swift in taking account.
Indonesia transalation
Dan orang-orang yang kafir, amal perbuatan mereka seperti fatamorgana di tanah yang datar, yang disangka air oleh orang-orang yang dahaga, tetapi apabila (air) itu didatangi tidak ada apa pun. Dan didapatinya (ketetapan) Allah baginya. Lalu Allah memberikan kepadanya perhitungan (amal-amal) dengan sempurna dan Allah sangat cepat perhitungan-Nya.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Wallatheena kafaroo aAAmaluhum kasarabin biqeeAAatin yahsabuhu aththam-anu maan hatta itha jaahu lam translate in arabic
والذين كفروا أعمالهم كسراب بقيعة يحسبه الظمآن ماء حتى إذا جاءه لم يجده شيئا ووجد الله عنده فوفاه حسابه والله سريع الحساب
سورة: النور - آية: ( 39 ) - جزء: ( 18 ) - صفحة: ( 355 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(24:39) (On the other hand,) the deeds of those who disbelieved, *70 maybe likened to a mirage in a waterless desert, which the thirsty one took for water; but when he reached there he found nothing to drink; nay, he found there Allah Who settled his full account, and Allah is very swift at reckoning. *71
Wallazeena kafarooo a`maaluhum kasaraabim biqee`atiny yahsabuhuz zamaanu maaa`an hattaaa izaa jaaa`ahoo lam yajid hu shai`anw wa wajadal laaha `indahoo fa waffaahu hisaabah; wallaahu saree`ul hisaab
*70) That is, they refused to accept sincerely the Divine Message which was brought by the Prophets, and which at that time was being given by the Prophet Muhammad (Allah's peace and blessings be upon him). These verses clearly show that the truthful and righteouse believers only can benefit from Allah's Light. In contrast to them, the state of those people is being described here, who refused to believe and obey the Holy Prophet, who was the real and sole means of attaining the Light of Allah.
*71) This parable describes the condition of those people who, in spite of disbelief and hypocrisy, practise some good deeds and also believe, among other things, in the life after death in the hope that their good deeds will be of some help to thetas in the Hereafter even if they did not believe and follow the Prophet and lacked the qualities of true believers. In this parable they are being told that their expectations of reaping benefits of their ostentatious deeds of virtue in the Hereafter are no more than a mirage. Just as a traveller in the desert takes the glittering sands for a surging pool of water and runs towards it for quenching his thirst, so are these people travelling on the road to death cherishing false hopes on account of their good deeds. But just as the one running towards a mirage does not find anything there to quench his thirst, so will these people find nothing to avail them when they enter the state of death. On the contrary, they will find Allah there, Who will require them to account for their disbelief, hypocrisy and misdeeds, which they committed along with their ostentatious deeds of virtue, and will deal with them in full justice.
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