surah Yunus aya 4 , English transliteration & translation of the meaning Ayah.
﴿إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ اللَّهِ حَقًّا ۚ إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ ۚ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ﴾
[ يونس: 4]
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya allatheena amanoo waAAamiloo assalihati bilqisti wallatheena kafaroo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroon
transliterasi Indonesia
ilaihi marji'ukum jamī'ā, wa'dallāhi ḥaqqā, innahụ yabda`ul-khalqa ṡumma yu'īduhụ liyajziyallażīna āmanụ wa 'amiluṣ-ṣāliḥāti bil-qisṭ, wallażīna kafarụ lahum syarābum min ḥamīmiw wa 'ażābun alīmum bimā kānụ yakfurụn
English translation of the meaning
To Him is your return all together. [It is] the promise of Allah [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.
Surah Yunus FullIlayhi Marji`ukum Jami`aan Wa`da Allahi Haqqaan `Innahu Yabda`u Al-Khalqa Thumma Yu`iduhu Liyajziya Al-Ladhina `Amanu Wa `Amilu As-Salihati Bil-Qisti Wa Al-Ladhina Kafaru Lahum Sharabun Min Hamimin Wa `Adhabun `Alimun Bima Kanu Yakfuruna
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya allatheena amanoo waAAamiloo alssalihati bialqisti waallatheena kafaroo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya - meaning
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ileyhi merci`uküm cemî`â. va`de-llâhi ḥaḳḳâ. innehû yebdeü-lḫalḳa ŝümme yü`îdühû liyecziye-lleẕîne âmenû ve`amilu-ṣṣâliḥâti bilḳisṭ. velleẕîne keferû lehüm şerâbüm min ḥamîmiv ve`aẕâbün elîmüm bimâ kânû yekfürûn.
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya meaning in urdu
اسی کی طرف تم سب کو پلٹ کر جانا ہے، یہ اللہ کا پکا وعدہ ہے بے شک پیدائش کی ابتدا وہی کرتا ہے، پھر وہی دوبارہ پیدا کرے گا، تاکہ جو لوگ ایمان لائے اور جنہوں نے نیک عمل کیے ان کو پورے انصاف کے ساتھ جزا دے، اور جنہوں نے کفر کا طریقہ اختیار کیا وہ کھولتا ہوا پانی پییں اور دردناک سزا بھگتیں اُس انکار حق کی پاداش میں جو وہ کرتے رہے
Muhammad Taqiud-Din alHilali
To Him is the return of all of you. The Promise of Allah is true. It is He Who begins the creation and then will repeat it, that He may reward with justice those who believed (in the Oneness of Allah - Islamic Monotheism) and did deeds of righteousness. But those who disbelieved will have a drink of boiling fluids and painful torment because they used to disbelieve.
Indonesia transalation
Hanya kepada-Nya kamu semua akan kembali. Itu merupakan janji Allah yang benar dan pasti. Sesungguhnya Dialah yang memulai penciptaan makhluk kemudian mengulanginya (menghidupkannya kembali setelah berbangkit), agar Dia memberi balasan kepada orang-orang yang beriman dan mengerjakan kebajikan dengan adil. Sedangkan untuk orang-orang kafir (disediakan) minuman air yang mendidih dan siksaan yang pedih karena kekafiran mereka.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya translate in arabic
إليه مرجعكم جميعا وعد الله حقا إنه يبدأ الخلق ثم يعيده ليجزي الذين آمنوا وعملوا الصالحات بالقسط والذين كفروا لهم شراب من حميم وعذاب أليم بما كانوا يكفرون
سورة: يونس - آية: ( 4 ) - جزء: ( 11 ) - صفحة: ( 208 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(10:4) To Him is your return. *8 This is Allah's promise that will certainly come true. Surely it is He Who brings about the creation of all and He will repeat it *9 so that He may justly reward those who believe and do righteous deeds; and that those who disbelieve may have a draught of boiling water and suffer a painful chastisement for their denying the truth. *10
Ilaihi marji`ukum jamee `anw wa`dal laahi haqqaa; innahoo yabda`ul khalqa summa yu`eeduhoo liyajziyal lazeena aamanoo wa `amilus saalihaati bilqist; wallazeena kafaroo lahum sharaabum min hamee minw wa `azaabun aleemum bimaa kaanoo yakfuroon
*8). The Prophet's teachings comprise two fundamental doctrines: (i) that God alone is man's Lord and hence man should worship Him, and (ii) that man is bound to return to his Lord in the Next Life wherein he will be made to render an account to his Lord. This particular verse focuses on the second of these two doctrines.
*9). This Qur'anic statement combines the enunciation of a basic doctrine with its supporting argument. The doctrine that is being enunciated here is that God will resurrect man. This is supported by the argument that it is God Who brought about the creation in the first place. All those who believe that the original creation was an act of God can neither consider it impossible nor
*10). The present verse sets forth the rationale of resurrection. The preceding verses had conclusively established that resurrection is possible, that there is no reasonable ground to dub it as a far-fetched idea. Drawing upon the above, the verse under consideration points out that the requirements of justice and reason can only be fulfilled by resurrection, and that this calls for a repetition of the original act of creation by God.
The point that is being made here is that those who accept God as their One and the Only Lord and truly live in service and devotion to Him deserve to be fully rewarded for their righteous conduct. Likewise, those who reject the truth and act according to their own whim deserve to be duly punished for their unrighteous conduct. The present life is so constituted that reward and punishment are not being meted out and cannot be meted out in the manner described above. This is a plain fact, and one which is evident to all except those who are obstinate, This being the case, reason and justice demand fresh creation in order that such reward and punishment be meted out. (For further
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