surah An Nur aya 58 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah An Nur aya 58 in arabic text(The Light).
  
   
Verse 58 from An-Nur in Arabic

﴿يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنكُمْ ثَلَاثَ مَرَّاتٍ ۚ مِّن قَبْلِ صَلَاةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُم مِّنَ الظَّهِيرَةِ وَمِن بَعْدِ صَلَاةِ الْعِشَاءِ ۚ ثَلَاثُ عَوْرَاتٍ لَّكُمْ ۚ لَيْسَ عَلَيْكُمْ وَلَا عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ ۚ طَوَّافُونَ عَلَيْكُم بَعْضُكُمْ عَلَىٰ بَعْضٍ ۚ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾
[ النور: 58]

Ya ayyuha allatheena amanoo liyasta'thinkumu allatheena malakat aymanukum wallatheena lam yablughoo alhuluma minkum thalatha marratin min qabli salati alfajri waheena tadaAAoona thiyabakum mina aththaheerati wamin baAAdi salati alAAisha-i thalathu AAawratin lakum laysa AAalaykum wala AAalayhim junahun baAAdahunna tawwafoona AAalaykum baAAdukum AAala baAAdin kathalika yubayyinu Allahu lakumu al-ayati wallahu AAaleemun hakeem

transliterasi Indonesia

yā ayyuhallażīna āmanụ liyasta`żingkumullażīna malakat aimānukum wallażīna lam yablugul-ḥuluma mingkum ṡalāṡa marrāt, ming qabli ṣalātil-fajri wa ḥīna taḍa'ụna ṡiyābakum minaẓ-ẓahīrati wa mim ba'di ṣalātil-'isyā`, ṡalāṡu 'aurātil lakum, laisa 'alaikum wa lā 'alaihim junāḥum ba'dahunn, ṭawwāfụna 'alaikum ba'ḍukum 'alā ba'ḍ, każālika yubayyinullāhu lakumul-āyāt, wallāhu 'alīmun ḥakīm


English translation of the meaning

O you who have believed, let those whom your right hands possess and those who have not [yet] reached puberty among you ask permission of you [before entering] at three times: before the dawn prayer and when you put aside your clothing [for rest] at noon and after the night prayer. [These are] three times of privacy for you. There is no blame upon you nor upon them beyond these [periods], for they continually circulate among you - some of you, among others. Thus does Allah make clear to you the verses; and Allah is Knowing and Wise.

Surah An-Nur Full

Ya `Ayyuha Al-Ladhina `Amanu Liyasta`dhinkumu Al-Ladhina Malakat `Aymanukum Wa Al-Ladhina Lam Yablughu Al-Huluma Minkum Thalatha Marratin Min Qabli Salaati Al-Fajri Wa Hina Tađa`una Thiya Bakum Mina Az-Zahirati Wa Min Ba`di Salaati Al-`Isha`i Thalathu `Awratin Lakum Laysa `Alaykum Wa La `Alayhim Junahun Ba`dahunna Tawwafuna `Alaykum Ba`đukum `Ala Ba`đin Kadhalika Yubayyinu Allahu Lakumu Al-`Aya Ti Wa Allahu `Alimun Hakimun

Ya ayyuha allatheena amanoo liyastathinkumu allatheena malakat aymanukum waallatheena lam yablughoo alhuluma minkum thalatha marratin min qabli salati alfajri waheena tadaAAoona thiyabakum mina alththaheerati wamin baAAdi salati alAAishai thalathu AAawratin lakum laysa AAalaykum wala AAalayhim junahun baAAdahunna tawwafoona AAalaykum baAAdukum AAala baAAdin kathalika yubayyinu Allahu lakumu alayati waAllahu AAaleemun hakeemun


Ya ayyuha allatheena amanoo liyasta'thinkumu allatheena malakat aymanukum wallatheena lam yablughoo alhuluma - meaning

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listen to ayat 58 from An Nur phonetique

Turkish: ayet nasıl okunur


yâ eyyühe-lleẕîne âmenû liyeste'ẕinkümü-lleẕîne meleket eymânüküm velleẕîne lem yeblügü-lḥulûme minküm ŝelâŝe merrât. min ḳabli ṣalâti-lfecri veḥîne teḍa`ûne ŝiyâbeküm mine-żżahîrati vemim ba`di ṣalâti-l`işâ'. ŝelâŝü `avrâtil leküm. leyse `aleyküm velâ `aleyhim cünâḥum ba`dehünn. ṭavvâfûne `aleyküm ba`ḍuküm `alâ ba`ḍ. keẕâlike yübeyyinü-llâhü lekümü-l'âyât. vellâhü `alîmün ḥakîm.


Ya ayyuha allatheena amanoo liyasta'thinkumu allatheena malakat aymanukum wallatheena lam yablughoo alhuluma meaning in urdu

اے لوگو جو ایمان لائے ہو، لازم ہے کہ تمہارے مملوک اور تمہارے وہ بچے جو ابھی عقل کی حد کو نہیں پہنچے ہیں، تین اوقات میں اجازت لے کر تمہارے پاس آیا کریں: صبح کی نماز سے پہلے، اور دوپہر کو جبکہ تم کپڑے اتار کر رکھ دیتے ہو، اور عشاء کی نماز کے بعد یہ تین وقت تمہارے لیے پردے کے وقت ہیں اِن کے بعد وہ بلا اجازت آئیں تو نہ تم پر کوئی گناہ ہے نہ اُن پر، تمہیں ایک دوسرے کے پاس بار بار آنا ہی ہوتا ہے اس طرح اللہ تمہارے لیے اپنے ارشادات کی توضیح کرتا ہے، اور وہ علیم و حکیم ہے

Muhammad Taqiud-Din alHilali


O you who believe! Let your legal slaves and slave-girls, and those among you who have not come to the age of puberty ask your permission (before they come to your presence) on three occasions; before Fajr (morning) prayer, and while you put off your clothes for the noonday (rest), and after the 'Isha' (late-night) prayer. (These) three times are of privacy for you, other than these times there is no sin on you or on them to move about, attending (helping) you each other. Thus Allah makes clear the Ayat (the Verses of this Quran, showing proofs for the legal aspects of permission for visits, etc.) to you. And Allah is All-Knowing, All-Wise.


Indonesia transalation


Wahai orang-orang yang beriman! Hendaklah hamba sahaya (laki-laki dan perempuan) yang kamu miliki, dan orang-orang yang belum balig (dewasa) di antara kamu, meminta izin kepada kamu pada tiga kali (kesempatan) yaitu, sebelum salat Subuh, ketika kamu menanggalkan pakaian (luar)mu di tengah hari, dan setelah salat Isya. (Itulah) tiga aurat (waktu) bagi kamu. Tidak ada dosa bagimu dan tidak (pula) bagi mereka selain dari (tiga waktu) itu; mereka keluar masuk melayani kamu, sebagian kamu atas sebagian yang lain. Demikianlah Allah menjelaskan ayat-ayat itu kepadamu. Dan Allah Maha Mengetahui, Mahabijaksana.

Page 357 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Ya ayyuha allatheena amanoo liyasta'thinkumu allatheena malakat aymanukum wallatheena lam yablughoo alhuluma translate in arabic

ياأيها الذين آمنوا ليستأذنكم الذين ملكت أيمانكم والذين لم يبلغوا الحلم منكم ثلاث مرات من قبل صلاة الفجر وحين تضعون ثيابكم من الظهيرة ومن بعد صلاة العشاء ثلاث عورات لكم ليس عليكم ولا عليهم جناح بعدهن طوافون عليكم بعضكم على بعض كذلك يبين الله لكم الآيات والله عليم حكيم

سورة: النور - آية: ( 58 )  - جزء: ( 18 )  -  صفحة: ( 357 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(24:58) O Believers, *85 your slaves *86 and those of your children, who have not yet become sex conscious, *87 must ask your permission before coming in to see you on three occasions: before the Fajr Prayer and at noon when you put off your clothes and after the `Isha' Prayer. These are your three times of privacy. *88 There is no sin for you or for them *89 if they come without permission at other times than these, for you have to visit : ne another over and over again *90 . In this way Allah makes His Comm andments clear to you for He is All-Knowing, All-Wise.

Yaaa aiyuhal lazeena aamanoo li yastaazinkumul lazeena malakat aimaanukum wallazeena lam yablughul huluma minkum salaasa marraat; min qabli Salaatil Fajri wa heena tada`oona siyaa bakum minaz zaheerati wa mim ba`di Salaatil Ishaaa`; salaasu `awraatil lakum; laisa `alaikum wa laa `alaihim junaahum ba`dahunn; tawwaafoona `alaikum ba`dukum `alaa ba`d; kazaalika yubaiyinul laahu lakumul aayaat wallaahu `Aleemun Hakeem

*85) From here again, the Commandments for social life are being resumed. It is just possible that this portion of Surah An-Nur was sent down at a later date.
*86) According to the majority of commentators and jurists, this refers to both male and female slaves. Ibn `Umar and Mujahid, however, have expressed the opinion that it refers to the male slaves only. But in view of the Commandment that follows there appears to be no reason for making this distinction. Violation of one's privacy by one's' children is as undesirable as by one's female slaves. All jurists are agreed that the Commandment given in this verse is applicable both to the minor and to the grown up slaves .
*87) Another translation can be: "who have not yet reached the age of seeing wet dreams." From this the jurists have deduced the principle that in case of boys puberty starts when they begin having nocturnal emissions. But the translation that we have adopted is preferable because the injunction is meant both for boys and for girls. If nocturnal emission is taken as the sign ofattaining puberty, the injunction would be confined to boys only, because in the case of girls it is the menstrual discharge, and not noctural emission, which marks the beginning of puberty. In our opinion the intention is that the children of the house should follow this procedure till the time that they become sex conscious. After they have become sex conscious they have to follow the injunction that follows .
*88) Literally `aurat' is a place of danger and trouble; it also means a private part of the body which one would not like to expose before others, and something which is not fully secured. All these meanings are close to each other and all are implied in the meaning of this verse. The verse means to say that these are your times of privacy when you are either alone or with your wives in a state when it is not proper for your children and servants to come in to see you unannounced. Therefore, they should be instructed that they must take your permission before coming in to see you in your places of privacy at these three times.
*89) That is, at other times than these, there is no restriction on the entry of minor children and slaves in your private rooms without permission. If on such an occasion you are not properly dressed and they enter without permission, you will have no right to take them to task. For in that case, it will be your own folly to have kept yourself in an improper state at a time when you should have been properly dressed for the day's business. However, if they enter without permission during the times of privacy, the blame will lie with them provided they have been taught the necessary etiquette .
*90) This is the reason for the general permission for children and slaves to come without permission .at other times than those mentioned above. This throws light on a fundamental Fiqh principle that every religious injunction is based on some wisdom or good reason, whether it has been explained or not .
 


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Saturday, May 11, 2024

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