surah Nisa aya 58 , English transliteration & translation of the meaning Ayah.
﴿۞ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا﴾
[ النساء: 58]
Inna Allaha ya'murukum an tu-addoo al-amanati ila ahliha wa-itha hakamtum bayna annasi an tahkumoo bilAAadli inna Allaha niAAimma yaAAithukum bihi inna Allaha kana sameeAAan baseera
transliterasi Indonesia
innallāha ya`murukum an tu`addul-amānāti ilā ahlihā wa iżā ḥakamtum bainan-nāsi an taḥkumụ bil-'adl, innallāha ni'immā ya'iẓukum bih, innallāha kāna samī'am baṣīrā
English translation of the meaning
Indeed, Allah commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allah instructs you. Indeed, Allah is ever Hearing and Seeing.
Surah An-Nisa FullInna Allaha Ya`murukum `An Tu`uaddu Al-`Amanati `Ila `Ahliha Wa `Idha Hakamtum Bayna An-Nasi `An Tahkumu Bil-`Adli `Inna Allaha Ni`imma Ya`izukum Bihi `Inna Allaha Kana Sami`aan Basiraan
Inna Allaha yamurukum an tuaddoo alamanati ila ahliha waitha hakamtum bayna alnnasi an tahkumoo bialAAadli inna Allaha niAAimma yaAAithukum bihi inna Allaha kana sameeAAan baseeran
Inna Allaha ya'murukum an tu-addoo al-amanati ila ahliha wa-itha hakamtum bayna annasi - meaning
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Turkish: ayet nasıl okunur
inne-llâhe ye'müruküm en tü'eddü-l'emenâti ilâ ehlihâ veiẕâ ḥakemtüm beyne-nnâsi en taḥkümû bil`adl. inne-llâhe ni`immâ ye`iżuküm bih. inne-llâhe kâne semî`am beṣîrâ.
Inna Allaha ya'murukum an tu-addoo al-amanati ila ahliha wa-itha hakamtum bayna annasi meaning in urdu
مسلمانو! اللہ تمہیں حکم دیتا ہے کہ امانتیں اہل امانت کے سپرد کرو، اور جب لوگوں کے درمیان فیصلہ کرو تو عدل کے ساتھ کرو، اللہ تم کو نہایت عمدہ نصیحت کرتا ہے اور یقیناً اللہ سب کچھ سنتا اور دیکھتا ہے
Muhammad Taqiud-Din alHilali
Verily! Allah commands that you should render back the trusts to those, to whom they are due; and that when you judge between men, you judge with justice. Verily, how excellent is the teaching which He (Allah) gives you! Truly, Allah is Ever All-Hearer, All-Seer.
Indonesia transalation
Sungguh, Allah menyuruhmu menyampaikan amanat kepada yang berhak menerimanya, dan apabila kamu menetapkan hukum di antara manusia hendaknya kamu menetapkannya dengan adil. Sungguh, Allah sebaik-baik yang memberi pengajaran kepadamu. Sungguh, Allah Maha Mendengar, Maha Melihat.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".
Inna Allaha ya'murukum an tu-addoo al-amanati ila ahliha wa-itha hakamtum bayna annasi translate in arabic
إن الله يأمركم أن تؤدوا الأمانات إلى أهلها وإذا حكمتم بين الناس أن تحكموا بالعدل إن الله نعما يعظكم به إن الله كان سميعا بصيرا
سورة: النساء - آية: ( 58 ) - جزء: ( 5 ) - صفحة: ( 87 )Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi
(4:58) Allah commands you to deliver trusts to those worthy of them; and when you judge between people, to judge with justice. *88 Excellent is the admonition Allah gives you. Allah is All-Hearing, All-Seeing.
Innal laaha yaamurukum an tu`addul amaanaati ilaaa ahlihaa wa izaa hakamtum bainan naasi an tahkumoo bil `adl; innal laaha yaamurukum an tu`addul amaanaati ilaaa ahlihaa wa izaa hakamtum bainan naasi an tahkumoo bil `adl; innal laaha ni`immaa ya`izukum bih; innal laaha kaana Samee`am Baseera
*88). Here the Muslims are forewarned against the evils which had afflicted the Israelites. One of the fundamental mistakes committed by the Israelites was that in the time of their degeneration they had handed over positions of trust (i.e. religious and political leadership) to incompetent, mean, immoral, dishonest and corrupt people. The result was that corruption spread throughout the nation. The Muslims are directed to take heed of this, and to entrust positions of responsibility only to those who are capable of shouldering the burdens of such positions. The other major weakness of the Israelites was that they completely lost their sense of justice. In their pursuit of either personal or national interests, honesty and good faith were often sacrificed. The Muslims, in the time of the Prophet (peace be on him), were themselves subjected to gross injustice at their hands. On the one side were the Prophet (peace be on him) and his followers, to whose purity of life and conduct the Jews were themselves witnesses. On the other side were those who worshipped idols, buried their daughters alive, married their step-mothers and circumambulated the Ka'bah naked. Despite this, these so-called People of the Book felt no shame in declaring that the latter were closer to righteousness than the Muslims. After informing the Muslims of the iniquity of the Jews, God now warns them against committing similar injustices. They should rather declare what is right in the face of friend and foe alike, and judge between people with equity and justice.
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