surah TaHa aya 67 , English transliteration & translation of the meaning Ayah.

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English Transliteration & Translation of the Meanings by Muhammad Taqi-ud-Din al-Hilali , Tafheem-ul-Quran by Syed Abu-al-A'la Maududi & English - Sahih International : surah TaHa aya 67 in arabic text(Ta-Ha).
  
   
Verse 67 from Ta-Ha in Arabic

﴿فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مُّوسَىٰ﴾
[ طه: 67]

Faawjasa fee nafsihi kheefatan moosa

transliterasi Indonesia

fa aujasa fī nafsihī khīfatam mụsā


English translation of the meaning

And he sensed within himself apprehension, did Moses.

Surah Ta-Ha Full

Fa`awjasa Fi Nafsihi Khifatan Musa

Faawjasa fee nafsihi kheefatan moosa


Faawjasa fee nafsihi kheefatan moosa - meaning

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listen to ayat 67 from TaHa phonetique

Turkish: ayet nasıl okunur


feevcese fî nefsihî ḫîfetem mûsâ.


Faawjasa fee nafsihi kheefatan moosa meaning in urdu

اور موسیٰؑ اپنے دل میں ڈر گیا

Muhammad Taqiud-Din alHilali


So Musa (Moses) conceived a fear in himself.


Indonesia transalation


Maka Musa merasa takut dalam hatinya.

Page 316 English transliteration



⚠️Disclaimer: there's no literal translation to Allah's holy words, but we translate the meaning.
We try our best to translate, keeping in mind the Italian saying: "Traduttore, traditore", which means: "Translation is a betrayal of the original text".

Faawjasa fee nafsihi kheefatan moosa translate in arabic

فأوجس في نفسه خيفة موسى

سورة: طه - آية: ( 67 )  - جزء: ( 16 )  -  صفحة: ( 316 )

Tafseer Tafheem-ul-Quran by Syed Abu-al-A'la Maududi

(20:67) and Moses' heart was filled with fear. *41

Fa awjasa fee nafsihee kheefatam Moosa

*41) It appears that no sooner did Prophet Moses say, "Cast down", than the magicians immediately cast their staffs and cords and it seemed as if hundreds of serpents were running towards him, and he instinctively felt e dread of them. And there is nothing strange in this because a Prophet is after all a human being. Besides this, it is also possible that Prophet Moses apprehended that the demonstration of the magic might create a misunderstanding among the people about his miracle.
This is also a proof that a Prophet too can be influenced by magic to a certain extent like the common people, though magicians have no power to produce any effect on his Prophethood or interfere with Revelation, or misguide hint. Therefore there is no reason why one should consider as false those traditions in which it has been stated that the Holy Prophet suffered temporarily from the effect of magic.
 


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